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Jesus' calming of the sea: the disciples' fear and awe -- Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' healing of the woman with a flow of blood and the ruler's daughter -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Announcement - You're the one, Mary! You're the ones, church! -- Luke 1:26-38 -- Fourth Sunday of Advent - B -- 1990
Invitation to the Corporate CelebrationOne pastor began this way:
Jesus' inability to do any mighty works in his own community because of the peoples' disbelief -- Mark 6:1-6 -- Proper 9 | Ordinary Time 14 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus calling the disciples and sending them out two by two -- Mark 6:7-13 -- Proper 10 | Ordinary Time 15 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' invitation to the disciples to leave the crowd and to rest -- Mark 6:30-34 -- Proper 11 | Ordinary Time 16 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' attempt to be alone with his disciples -- John 6:1-15 -- Proper 12 | Ordinary Time 17 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Bread of Life -- John 6:24-35 -- Proper 13 | Ordinary Time 18 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' response to, his critics, and his reiteration of the Bread of Life theme -- John 6:35, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Jesus' insights into his body and blood -- John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 1990
Order of Worship HeadingsConsider this:
Jesus, the living Bread and Wine -- John 6:55-69 -- Proper 16 | Ordinary Time 21 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' insight into his death because of the people's attitudes -- Mark 7:1-8, 14-15, 21-23 -- Proper 17 | Ordinary Time 22 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Christmastide, the Season of the Nativity -- John 14:9 -- 1990
The most popular of all the Christian festivals is the season of Christmas.
Jesus' healing of the deaf man who had a speech problem -- Mark 7:31 -37< -- Proper 18 | Ordinary Time 23 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Peter's confession -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
The disciples' failure to understand what Jesus was teaching, and their fear about checking it out -- Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Jesus' rebuttal to the disciples -- Mark 9:38-50 -- Proper 21 | Ordinary Time 26 - B -- 1990
Pastoral Invitation to the CelebrationTry this:
Jesus deals with the question of divorce -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' confrontation with the rich young man and the disciples over riches -- Mark 10:17-30 -- Proper 23 | Ordinary Time 28 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus' confrontation with James and John about sharing power -- Mark 10:35-45 -- Proper 24 | Ordinary Time 29 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' healing of Bartimaeus, the blind beggar -- Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
The Great Commandment: Love God, and others as you love yourself. -- Mark 12:28-37 -- Proper 26 | Ordinary Time 31 - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Birth of the World's Savior - Include the themes of crucifixion, resurrection, Pentecost -- Luke 2:1-20 -- The Nativity of our Lord - B -- 1990
Suggestion: Use the following themes to identify each section of the order of worship:
Mark contrasts the showy religion of the Pharisees with the modest religion of the poor widow -- Mark 12:38-44 -- Proper 27 | Ordinary Time 32 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Signs of the end -- Mark 13:1-13, 24-32 -- Proper 28 | Ordinary Time 33 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:

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The Future Of God -- Isaiah 11:1-10 -- R. Glen Miles -- Second Sunday of Advent - A -- 1998
The text we have heard today is pleasant, maybe even reassuring.
What Do You Want For Christmas? -- Isaiah 35:1-10 -- R. Glen Miles -- Third Sunday of Advent - A -- 1998
(Originally published in 1998)
The Promise Containing All Promises -- Isaiah 7:10-16, Matthew 1:18-25 -- R. Glen Miles -- Fourth Sunday of Advent - A -- 1998
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise conta
This Little Light Of Mine Is Yours And Everybody Else's Too -- Isaiah 60:1-6 -- R. Glen Miles -- Epiphany of the Lord - A -- 1998
"Nations shall come to your light, and kings to the brightness of your dawn." When the disciple of
Whispered Preaching -- Isaiah 42:1-9 -- R. Glen Miles -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1998
I delivered my very first sermon at the age of sixteen.
The Church Of The Servant -- Isaiah 49:1-7 -- R. Glen Miles -- Epiphany 2 | Ordinary Time 2 - A -- 1998
Have you ever sighed at the end of a work day and wondered, "Did I accomplish anything today?" Mayb
Between Gloom And Glory -- Isaiah 9:1-4 -- R. Glen Miles -- Epiphany 3 | Ordinary Time 3 - A -- 1998
"There will be no more gloom." That is how our text begins today.
What Does God Want From Us? -- Micah 6:1-8 -- R. Glen Miles -- Epiphany 4 | Ordinary Time 4 - A -- 1998
What does God want from us? The answer is simple, but it is not easy to put into practice.
Getting It Right For All Of The Wrong Reasons -- Isaiah 58:3-9a (9b-12) -- R. Glen Miles -- Epiphany 5 | Ordinary Time 5 - A -- 1998
The young basketball player, who had just been removed from the game, looked at his coach with exasp
When Conviction And Culture Collide -- Deuteronomy 30:15-20 -- R. Glen Miles -- Epiphany 6 | Ordinary Time 6 - A -- 1998
The climax of the entire book of Deuteronomy is found here in the conclusion of Moses' third and fin
On Turning On The Lights In The Church Building -- Exodus 24:12-18 -- R. Glen Miles -- Transfiguration Sunday - A -- 1998
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mo
Reclaiming The Past, Proclaiming The Future -- Isaiah 63:7-9 -- R. Glen Miles -- First Sunday after Christmas Day - A -- 1998
What do you do when you need to pick yourself up and move forward into a difficult situation?
Going Home To God -- Jeremiah 31:7-14 -- R. Glen Miles -- Second Sunday after Christmas - A -- 1998
We must be careful about saying where God can be found in this world because it seems, both in the B
Rejoice! -- Isaiah 9:2-7 -- R. Glen Miles -- The Nativity of our Lord - A -- 1998
There was a woman who was frantically trying to complete her shopping on the morning of Christmas Ev
Completing The Master's Work -- Acts 1:1-11 -- Richard E. Gribble, CSC -- Ascension of the Lord - A -- 1998
Giacomo Puccini was one of the greatest composers of opera who ever lived.
The Journey To Freedom Begins -- Joel 2:1-2, 12-17 -- Richard E. Gribble, CSC -- Ash Wednesday - A -- 1998
Mohandas Gandhi, the famous Indian freedom fighter and certainly one of the most influential persona
Our Need To Talk With The Son -- Acts 10:34-43 -- Richard E. Gribble, CSC -- Easter Day - A -- 1998
Three sisters lived in the forest.
Metanoia: The Process Of Conversion -- Acts 2:14a, 36-41 -- Richard E. Gribble, CSC -- Third Sunday of Easter - A -- 1998
Is the life you lead one for which you want to be remembered?
Community Forms The Common Good -- Acts 2:42-47 -- Richard E. Gribble, CSC -- Fourth Sunday of Easter - A -- 1998
"Outlined against a blue-gray October sky, the Four Horsemen rode again.
Proclaiming The Message Of God -- Acts 7:55-60 -- Richard E. Gribble, CSC -- Fifth Sunday of Easter - A -- 1998
"When Christ calls a person, he bids that one to come and die." These words were written by Dietric
Center Yourself In The Lord -- Acts 17:22-31 -- Richard E. Gribble, CSC -- Sixth Sunday of Easter - A -- 1998
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in h
The Community Of Life -- Acts 1:6-14 -- Richard E. Gribble, CSC -- Seventh Sunday of Easter - A -- 1998
Unity and disunity -- these words are more than mere opposites.
Freely Sharing The Burden -- Isaiah 52:13--53:12 -- Richard E. Gribble, CSC -- Good Friday - A -- 1998
Once in a far-off land there was a great king whose dominion extended far and wide.
Greed Leads To Destruction -- Genesis 2:15-17; 3:1-7 -- Richard E. Gribble, CSC -- First Sunday in Lent - A -- 1998
Once there was a man who owned a little plot of land.
Answering God's Call To Mission -- Genesis 12:1-4a -- Richard E. Gribble, CSC -- Second Sunday in Lent - A -- 1998
On a warm and sunny early June day in 1943 John Francis Laboon, "Jake" to his friends, stood with hi

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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - A -- 1989
The church year theological clue
All Saints' Day -- Revelation 7:9-17, 1 John 3:1-3, Matthew 5:1-12 -- George M. Bass -- All Saints Day - A -- 1989
The church year theological clue
Second Sunday after the Epiphany -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-41 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - A -- 1989
The church year theological clue
Second Sunday of Easter -- Acts 2:14a, 22-32, 1 Peter 1:3-9, John 20:19-31 -- George M. Bass -- Second Sunday of Easter - A -- 1989
The church year theological clue
Seventh Sunday after the Epiphany -- Isaiah 49:8-13, 1 Corinthians 3:10-11, 16-23, Matthew 5:27-37 -- George M. Bass -- Epiphany 7 | Ordinary Time 7 - A -- 1989
The church year theological clue
Seventh Sunday of Easter -- Acts 1:6-14, 1 Peter 4:12-14; 5:6-11, John 17:1-11 -- George M. Bass -- Seventh Sunday of Easter - A -- 1989
The church year theological clue
Sixth Sunday of Easter -- Acts 17:22-31, 1 Peter 3:13-22, John 14:15-21 -- George M. Bass -- Sixth Sunday of Easter - A -- 1989
The church year theological clue
Proper 20 -- Exodus 32:1-14, Matthew 20:1-16 -- George M. Bass -- Proper 20 | Ordinary Time 25 - A -- 1989
The church year theological clue
Proper 10 -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- George M. Bass -- Proper 10 | Ordinary Time 15 - A -- 1989
The church year theological clue
Proper 13 -- Exodus 12:1-14, Romans 8:31-39, Matthew 14:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - A -- 1989
The church year theological clue
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28
Proper 16 -- Exodus 17:1-7, Romans 11:33-36, Matthew 16:13-20 -- George M. Bass -- Proper 16 | Ordinary Time 21 - A -- 1989
The church year theological clue
Proper 6 -- Genesis 25:19-34, Romans 5:6-11, Matthew 9:35-10:8 -- George M. Bass -- Proper 6 | Ordinary Time 11 - A -- 1989
The church year theological clue
The Holy Trinity -- Deuteronomy 4:32-40, 2 Corinthians 13:5-14, Matthew 28:16-20 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
The church year theological clue
The Nativity of Our Lord -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-20 -- George M. Bass -- The Nativity of our Lord - A -- 1989
The church year theological clue
Proper 11 -- Exodus 3:1-12, Romans 8:18-25, Matthew 13:24-30, 36-43 -- George M. Bass -- Proper 11 | Ordinary Time 16 - A -- 1989
The church year theological clue
Proper 4 -- Genesis 12:1-9, Romans 3:21-28, Matthew 7:21-29 -- George M. Bass -- Proper 4 | Ordinary Time 9 - A -- 1989
The church year theological clue
Proper 19 -- Exodus 20:1-20, Matthew 18:21-35 -- George M. Bass -- Proper 19 | Ordinary Time 24 - A -- 1989
The church year theological clue
Proper 8 -- Genesis 32:22-32, Matthew 10:34-42 -- George M. Bass -- Proper 8 | Ordinary Time 13 - A -- 1989
The church year theological clue
Proper 14 -- Exodus 14:19-31, Romans 9:1-5, Matthew 14:22-33 -- George M. Bass -- Proper 14 | Ordinary Time 19 - A -- 1989
The church year theological clue
Proper 25 -- Ruth 2:1-13, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- George M. Bass -- Proper 25 | Ordinary Time 30 - A -- 1989
The church year theological clue
Proper 26 -- Ruth 4:7-17, Matthew 23:1-12 -- George M. Bass -- Proper 26 | Ordinary Time 31 - A -- 1989
The church year theological clue
The Transfiguration of Our Lord -- Leviticus 1-2, 9-18, 1 Corinthians 4:1-5, Matthew 5:38-48 -- George M. Bass -- Transfiguration Sunday - A -- 1989
The church year theological clue
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Perry H. Biddle, Jr. -- First Sunday of Advent - C -- 1988
Comments on the Lessons
Epiphany 3 -- Nehemiah 8:1-4a, 5-6, 8-10, Luke 4:14-21 -- Perry H. Biddle, Jr. -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Comments on the Lessons

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In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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160+ – Illustrations / Stories
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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

CSSPlus

Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here
is a picture of Jesus having a dinner with his friends (show the
picture), and here is one of Jesus suffering on the cross (show
the picture). Now, if you were Jesus, which of these two things
would you rather be doing? (Let them answer.) Yes, of course. If
any of us were given that choice, we would rather be doing
anything other than suffering on a cross. In fact, I doubt that
there is anything that would convince one of us to allow
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