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Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Proper 12 -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- George M. Bass -- Proper 12 | Ordinary Time 17 - B -- 1990
It is essential for the parish preacher to be aware of the meaning and purpose of Sunday for the Chr
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Fourth Sunday of Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- George M. Bass -- Fourth Sunday in Lent - B -- 1990
Under the classic plan of the church year, the Fourth Sunday in Lent brought the second section of L
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
The Baptism of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1990
Some times the Baptism of our Lord, or the First Sunday after the Epiphany, functions as the octave
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou

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A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
A Widow Gives Her Mites -- Luke 21:1-4 -- Donald H. Neidigk -- 1999
You say you feel sorry for me? Why, what for?
Mountain Standard Time -- 1 Corinthians 7:29-31 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 1999
Somewhere today there is a widow who sits at the window of her apartment.
Kingdom Without End -- Luke 1:26-38 -- Maurice A. Fetty -- Fourth Sunday of Advent - B -- 1999
"I'm the luckiest son-of-gun that ever was born," said the late Senator Barry Goldwater of Arizona,
Church As Redemptive Community -- Acts 4:32-35 -- E. Carver Mcgriff -- Second Sunday of Easter - B -- 1999
Some people aren't comfortable with this passage because it seems to them to be a forerunner of cert
When the Fat Lady Sings -- Mark 13:24-32 -- Steven E. Albertin -- 1999
That great twentieth century prophet of Yankee Stadium, Yogi Berra, said it well when describing the
An Event That Evoked Extravagance -- 2 Samuel 6:1-5, 12b-19 -- Gary L. Carver -- Proper 10 | Ordinary Time 15 - B -- 1999
Arguably, Bill Russell of Boston was the greatest basketball player of all time.
No Apology -- Acts 4:5-12 -- Paul W. Kummer -- Fourth Sunday of Easter - B -- 1999
Sometimes it just takes boldness!
The Emmaus Road Revisited -- Luke 24:13-35 -- J. Will Ormond -- 1999
The original date of the composition of this sermon is lost in the shadowy past.
Mary Gives Her Perfume -- Matthew 26:6-13, John 12:1-8 -- Donald H. Neidigk -- 1999
You're here to speak with the friends of Jesus, are you? Well then, by all means, let's talk!
Beyond Personal Preferences -- 1 Corinthians 8:1-13 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 1999
In one of his early books (The Trouble with Parents, Zonder-van, 1978), Tim Stafford told of a youth
The Moral Compass -- Mark 1:4-11 -- Maurice A. Fetty -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
"Confession is good for the soul," so we say in Lent.
Times Of Refreshing -- Acts 3:12-19 -- E. Carver Mcgriff -- Third Sunday of Easter - B -- 1999
Our text is part of a sermon preached by Peter following the healing of a crippled man.
Telling the Truth -- John 8:31-36 -- Steven E. Albertin -- Reformation Sunday - B -- 1999
You catch your child with his hand in the cookie jar just after you have told him, "Hands off!" But
The House That God Builds! -- 2 Samuel 7:1-14a -- Gary L. Carver -- Proper 11 | Ordinary Time 16 - B -- 1999
My good friend and mentor, Dr.
Hear, Hear -- Acts 8:26-40 -- Paul W. Kummer -- Fifth Sunday of Easter - B -- 1999
A woman went to see a divorce lawyer.
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
A Family Gives Their Home -- Luke 22:7-13, Mark 14:12-16 -- Donald H. Neidigk -- 1999
Are you bothering me? No, not at all. I come here often to reflect and pray.
Promiscuous Preaching -- 1 Corinthians 9:16-23 -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - B -- 1999
When I was in high school we had a "spiritual awakening" at our school.
Religion Without Guile -- John 1:43-51 -- Maurice A. Fetty -- Epiphany 2 | Ordinary Time 2 - B -- 1999
It was one of those delightful stories out of the American Frontier.
Jesus: The Only Way To God? -- Acts 4:5-12 -- E. Carver Mcgriff -- Fourth Sunday of Easter - B -- 1999
These words attributed to Peter, "There is salvation in no one else," raise a difficult issue.
Mine Eyes Have Seen the Glory! -- John 11:32-44 -- Steven E. Albertin -- All Saints Day - B -- 1999
Mine eyes have seen the glory of the coming of the Lord;
Heed The Call! -- 1 Samuel 3:1-10 (11-20) -- Gary L. Carver -- Proper 4 | Ordinary Time 9 - B -- 1999
The old preacher was retiring for the evening.
To Have And To Hold (Your Tongue) -- Acts 10:44-48 -- Paul W. Kummer -- Sixth Sunday of Easter - B -- 1999
There once was a Roman Catholic priest, an Episcopalian rector, a Presbyterian minister, and a Luthe
Is Confession Too Easy? -- 1 John 1:5-2:6 -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary Chapel only a few weeks before my retirement f

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John Enochs, Jr. -- 1991
72. Lord, you offer us this cup as a symbol of truth.
John Enochs, Jr. -- 1991
70. Our old farm house stood about four feet off the ground. We stored food underneath the house.
John Enochs, Jr. -- 1991
23. We tend to believe that God ought to give us 10 so that we can give him one.
Proper 12 -- Psalm 21:1-7 -- Hugh H. Drennan -- Proper 12 | Ordinary Time 17 - C -- 1991
In your strength the king rejoices, O Lord,and in your help how greatly he exults!
Epiphany 7 -- Psalm 37:1-11 -- Hugh H. Drennan -- Epiphany 7 | Ordinary Time 7 - C -- 1991
Do not fret because of the wicked;do not be envious of wrongdoers,
John Enochs, Jr. -- 1991
120. Lent is a season of response to Easter.
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
7. Litanies
John Enochs, Jr. -- 1991
12. God of power, in the presence of this bread we feel powerless.
Proper 13 -- Psalm 28 -- Hugh H. Drennan -- Proper 13 | Ordinary Time 18 - C -- 1991
To you, O Lord, I call;my rock, do not refuse to hear me,
Good Friday -- Psalm 22:1-18 -- Hugh H. Drennan -- Good Friday - C -- 1991
My God, my God, why have you forsaken me?
John Enochs, Jr. -- 1991
12. All of us like to play the role of spectator.
John Enochs, Jr. -- 1991
80. A man dumped his ashtray on the bank parking lot. It was not full of trash.
John Enochs, Jr. -- 1991
56. Don't frown when the offering plate passes to you. It is a symbol of life, not death.
John Enochs, Jr. -- 1991
51. Father, enter our worship this day by touch, by sound, and by word.
Proper 14 -- Psalm 14 -- Hugh H. Drennan -- Proper 14 | Ordinary Time 19 - C -- 1991
Fools say in their hearts, "There is no God."They are corrupt, they do abominable deeds;
Last Sunday After Epiphany -- Psalm 99 -- Hugh H. Drennan -- Transfiguration Sunday - C -- 1991
The Lord is king; let the peoples tremble!
John Enochs, Jr. -- 1991
13.
John Enochs, Jr. -- 1991
81.
John Enochs, Jr. -- 1991
57.
John Enochs, Jr. -- 1991
1. Be careful when you set out to worship God. He will know what you say and what you feel.
Proper 15 -- Psalm 10:12-18 -- Hugh H. Drennan -- Proper 15 | Ordinary Time 20 - C -- 1991
Rise up, O Lord; O God, lift up your hand;do not forget the oppressed.
Lent 1 -- Psalm 91:9-16 -- Hugh H. Drennan -- First Sunday in Lent - C -- 1991
Because you have made the Lord your refuge,the Most High your dwelling place,
John Enochs, Jr. -- 1991
110. Advent is awesome time, but how does one prepare for an event that has already happened?
John Enochs, Jr. -- 1991
83. We continue our thanks for this cup of blessing Father.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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