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Fourth Sunday of Advent -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- George M. Bass -- Fourth Sunday of Advent - B -- 1990
Prior to the revision of the church year and lectionary, the Fourth Sunday of Advent really was "Chr
Sunday of the Passion -- Isaiah 50:4-9a, Philippians 2:5-11, Mark 15:1-39 (40-47) -- George M. Bass -- Passion Sunday - B -- 1990
The transfer of the Sunday of the Passion from the Fifth Sunday in Lent to the Sixth Sunday in Lent
Fourth Sunday after the Epiphany -- Deuteronomy 18:15-20, 1 Corinthians 8:1-13, Mark 1:21-28 -- George M. Bass -- Epiphany 4 | Ordinary Time 4 - B -- 1990
The Epiphany - the manifestation of the person of Jesus as the One promised by God - continues on th
Thanksgiving Day -- Luke 17:11-19, Joel 2:21-27, 1 Timothy 2:1-7, Matthew 6:25-33 -- George M. Bass -- Thanksgiving Day - B -- 1990
The liturgical clue comes from the secular calendar, rather than the church year - with an assist fr
Fourth Sunday of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- George M. Bass -- Fourth Sunday of Easter - B -- 1990
This is Good Shepherd Sunday, which occurs, as earlier commentary has pointed out, one week later in
Sixth Sunday of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- George M. Bass -- Sixth Sunday of Easter - B -- 1990
No matter what name is given to this Sunday, it remains the Sunday before the Ascension of the Lord.
Proper 6 -- 1 Samuel 15:34--16:13, Mark 4:26-34 -- George M. Bass -- Proper 6 | Ordinary Time 11 - B -- 1990
The Sunday celebration of the death and resurrection of Jesus Christ - with the promise of his ultim
The Ascension of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- George M. Bass -- Ascension of the Lord - B -- 1990
Something of a minor liturgical controversy surrounds the celebration of the Ascension of our Lord.
Fourth Sunday of Lent -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- George M. Bass -- Fourth Sunday in Lent - B -- 1990
Under the classic plan of the church year, the Fourth Sunday in Lent brought the second section of L
Proper 8 -- 2 Samuel 1:1, 17-27, 2 Corinthians 8:7-15, Mark 5:21-43 -- George M. Bass -- Proper 8 | Ordinary Time 13 - B -- 1990
The Easter event continues to be the heart of the Sunday worship, when God's people celebrate Sunday
Proper 16 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- George M. Bass -- Proper 16 | Ordinary Time 21 - B -- 1990
In 1991 , this will be the pivotal Sunday in the Pentecost cycle/season; thirteen Sundays precede it
The Baptism of Our Lord -- Genesis 1:1-5, Acts 19:1-7, Mark 1:4-11 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1990
Some times the Baptism of our Lord, or the First Sunday after the Epiphany, functions as the octave
Good Friday -- John 18:1-19:42, Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42 -- George M. Bass -- Good Friday - B -- 1990
The readings:John 18:1--19:42
Proper 18 -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- George M. Bass -- Proper 18 | Ordinary Time 23 - B -- 1990
At this juncture in the church year, which is now well into the second half of Pentecost, the preach
First Sunday of Advent -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- George M. Bass -- First Sunday of Advent - B -- 1990
Wake up and watch is the biblical/liturgical theme for this First Sunday of Advent.
First Sunday in Lent -- Genesis 9:8-17, 1 Peter 3:18-22, Mark 1:9-15 -- George M. Bass -- First Sunday in Lent - B -- 1990
Historically, most of the liturgical churches celebrate the First Sunday in Lent as Invocabit, as th
The Epiphany of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- George M. Bass -- Epiphany of the Lord - B -- 1990
The liturgical and theological function of the festival of Epiphany is to manifest the full glory of
Maundy Thursday -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26 -- George M. Bass -- Maundy Thursday - B -- 1990
In addition to the emphasis of reconciliation between God and his people, a central motif of the Mau
Seventh Sunday of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- George M. Bass -- Seventh Sunday of Easter - B -- 1990
Liturgically official or not, the Seventh Sunday of Easter is the Sunday after the Ascension, if not
First Sunday after Christmas -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- George M. Bass -- First Sunday after Christmas Day - B -- 1990
The Sundays after Christmas (there may be one or two some years) allow the church time to reflect on
The Holy Trinity -- Isaiah 6:1-8, Romans 8:12-17, John 3:1-17 -- George M. Bass -- Trinity Sunday | 1st Sunday after Pentecost - B -- 1990
Trinity Sunday had given its name to the entire second half of the church year; that changed almost
Proper 11 -- 2 Samuel 7:1-14a, Ephesians 2:11-22, Mark 6:30-34, 53-56 -- George M. Bass -- Proper 11 | Ordinary Time 16 - B -- 1990
Two saints' days that occur this week remind the church what its theological task should be on Sunda
Proper 9 -- 2 Samuel 5:1-5, 9-10, 2 Corinthians 12:2-10, Mark 6:1-13 -- George M. Bass -- Proper 9 | Ordinary Time 14 - B -- 1990
Usually by this Sunday in the northern hemisphere, the church finds itself approaching mid-summer, w
Fifth Sunday of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- George M. Bass -- Fifth Sunday of Easter - B -- 1990
Psalm 98 gave this Sunday its name, Cantate: "Sing to the Lord a new song, for he has done marvellou
The Resurrection of Our Lord -- Isaiah 25:6-9, 1 Corinthians 15:1-11, John 20:1-18, Acts 10:34-43 -- George M. Bass -- Easter Day - B -- 1990
In the beginning of the Christian era, there was only the Resurrection of Our Lord.

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Death Shall Be No More -- Isaiah 25:6-9 -- E. Carver Mcgriff -- Easter Day - B -- 1999
Someone I love very much goes each year to a cemetery near her home, carrying a small teddy bear.
A God Who Comes To Us -- John 1:6-8, 19-28 -- Maurice A. Fetty -- Third Sunday of Advent - B -- 1999
It all happened in the Gulf of Mexico.
Mary Gives Her Perfume -- Matthew 26:6-13, John 12:1-8 -- Donald H. Neidigk -- 1999
You're here to speak with the friends of Jesus, are you? Well then, by all means, let's talk!
No Apology -- Acts 4:5-12 -- Paul W. Kummer -- Fourth Sunday of Easter - B -- 1999
Sometimes it just takes boldness!
An Event That Evoked Extravagance -- 2 Samuel 6:1-5, 12b-19 -- Gary L. Carver -- Proper 10 | Ordinary Time 15 - B -- 1999
Arguably, Bill Russell of Boston was the greatest basketball player of all time.
When the Fat Lady Sings -- Mark 13:24-32 -- Steven E. Albertin -- 1999
That great twentieth century prophet of Yankee Stadium, Yogi Berra, said it well when describing the
The Emmaus Road Revisited -- Luke 24:13-35 -- J. Will Ormond -- 1999
The original date of the composition of this sermon is lost in the shadowy past.
Mountain Standard Time -- 1 Corinthians 7:29-31 -- Wayne Brouwer -- Epiphany 3 | Ordinary Time 3 - B -- 1999
Somewhere today there is a widow who sits at the window of her apartment.
Church As Redemptive Community -- Acts 4:32-35 -- E. Carver Mcgriff -- Second Sunday of Easter - B -- 1999
Some people aren't comfortable with this passage because it seems to them to be a forerunner of cert
Kingdom Without End -- Luke 1:26-38 -- Maurice A. Fetty -- Fourth Sunday of Advent - B -- 1999
"I'm the luckiest son-of-gun that ever was born," said the late Senator Barry Goldwater of Arizona,
A Family Gives Their Home -- Luke 22:7-13, Mark 14:12-16 -- Donald H. Neidigk -- 1999
Are you bothering me? No, not at all. I come here often to reflect and pray.
Hear, Hear -- Acts 8:26-40 -- Paul W. Kummer -- Fifth Sunday of Easter - B -- 1999
A woman went to see a divorce lawyer.
The House That God Builds! -- 2 Samuel 7:1-14a -- Gary L. Carver -- Proper 11 | Ordinary Time 16 - B -- 1999
My good friend and mentor, Dr.
Telling the Truth -- John 8:31-36 -- Steven E. Albertin -- Reformation Sunday - B -- 1999
You catch your child with his hand in the cookie jar just after you have told him, "Hands off!" But
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
Beyond Personal Preferences -- 1 Corinthians 8:1-13 -- Wayne Brouwer -- Epiphany 4 | Ordinary Time 4 - B -- 1999
In one of his early books (The Trouble with Parents, Zonder-van, 1978), Tim Stafford told of a youth
Times Of Refreshing -- Acts 3:12-19 -- E. Carver Mcgriff -- Third Sunday of Easter - B -- 1999
Our text is part of a sermon preached by Peter following the healing of a crippled man.
The Moral Compass -- Mark 1:4-11 -- Maurice A. Fetty -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
"Confession is good for the soul," so we say in Lent.
Simon Gives His Strength -- Mark 15:21 -- Donald H. Neidigk -- 1999
You need directions to Golgotha, the place Jesus was crucified? Sure, I'd be happy to show you.
To Have And To Hold (Your Tongue) -- Acts 10:44-48 -- Paul W. Kummer -- Sixth Sunday of Easter - B -- 1999
There once was a Roman Catholic priest, an Episcopalian rector, a Presbyterian minister, and a Luthe
Heed The Call! -- 1 Samuel 3:1-10 (11-20) -- Gary L. Carver -- Proper 4 | Ordinary Time 9 - B -- 1999
The old preacher was retiring for the evening.
Mine Eyes Have Seen the Glory! -- John 11:32-44 -- Steven E. Albertin -- All Saints Day - B -- 1999
Mine eyes have seen the glory of the coming of the Lord;
Is Confession Too Easy? -- 1 John 1:5-2:6 -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary Chapel only a few weeks before my retirement f
Promiscuous Preaching -- 1 Corinthians 9:16-23 -- Wayne Brouwer -- Epiphany 5 | Ordinary Time 5 - B -- 1999
When I was in high school we had a "spiritual awakening" at our school.
Jesus: The Only Way To God? -- Acts 4:5-12 -- E. Carver Mcgriff -- Fourth Sunday of Easter - B -- 1999
These words attributed to Peter, "There is salvation in no one else," raise a difficult issue.

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John Enochs, Jr. -- 1991
12.
John Enochs, Jr. -- 1991
23. We tend to believe that God ought to give us 10 so that we can give him one.
Proper 12 -- Psalm 21:1-7 -- Hugh H. Drennan -- Proper 12 | Ordinary Time 17 - C -- 1991
In your strength the king rejoices, O Lord,and in your help how greatly he exults!
John Enochs, Jr. -- 1991
70. Our old farm house stood about four feet off the ground. We stored food underneath the house.
Epiphany 7 -- Psalm 37:1-11 -- Hugh H. Drennan -- Epiphany 7 | Ordinary Time 7 - C -- 1991
Do not fret because of the wicked;do not be envious of wrongdoers,
John Enochs, Jr. -- 1991
1.
John Enochs, Jr. -- 1991
120. Lent is a season of response to Easter.
John Enochs, Jr. -- 1991
12. God of power, in the presence of this bread we feel powerless.
Proper 13 -- Psalm 28 -- Hugh H. Drennan -- Proper 13 | Ordinary Time 18 - C -- 1991
To you, O Lord, I call;my rock, do not refuse to hear me,
John Enochs, Jr. -- 1991
7. Litanies
Good Friday -- Psalm 22:1-18 -- Hugh H. Drennan -- Good Friday - C -- 1991
My God, my God, why have you forsaken me?
John Enochs, Jr. -- 1991
80. A man dumped his ashtray on the bank parking lot. It was not full of trash.
John Enochs, Jr. -- 1991
12. All of us like to play the role of spectator.
John Enochs, Jr. -- 1991
51. Father, enter our worship this day by touch, by sound, and by word.
Proper 14 -- Psalm 14 -- Hugh H. Drennan -- Proper 14 | Ordinary Time 19 - C -- 1991
Fools say in their hearts, "There is no God."They are corrupt, they do abominable deeds;
John Enochs, Jr. -- 1991
56. Don't frown when the offering plate passes to you. It is a symbol of life, not death.
Last Sunday After Epiphany -- Psalm 99 -- Hugh H. Drennan -- Transfiguration Sunday - C -- 1991
The Lord is king; let the peoples tremble!
John Enochs, Jr. -- 1991
81.
John Enochs, Jr. -- 1991
13.
John Enochs, Jr. -- 1991
1. Be careful when you set out to worship God. He will know what you say and what you feel.
Proper 15 -- Psalm 10:12-18 -- Hugh H. Drennan -- Proper 15 | Ordinary Time 20 - C -- 1991
Rise up, O Lord; O God, lift up your hand;do not forget the oppressed.
John Enochs, Jr. -- 1991
57.
Lent 1 -- Psalm 91:9-16 -- Hugh H. Drennan -- First Sunday in Lent - C -- 1991
Because you have made the Lord your refuge,the Most High your dwelling place,
John Enochs, Jr. -- 1991
83. We continue our thanks for this cup of blessing Father.
Christmas -- Matthew 2:1-12 -- Robert A. Allen -- 1991
Dark Solo One: Magi,Dark Solo Two: magi,Dark Solo Three: magi

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

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Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

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Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

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