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John 8:31-36

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Children's sermon

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What Fun To Be Free! -- John 8:31-36 -- Arley K. Fadness -- Reformation Sunday - C -- 2019
“So if the Son makes you free, you will be free indeed.” (v. 36)
The truth will make you free -- John 8:31-36 -- Reformation Sunday - B
Good morning! Today is Reformation Sunday. What does the
The truth sets us free -- John 8:31-36 -- Reformation Sunday - A
Good morning! I have here a newspaper article about a
The truth -- John 8:31-36 -- Reformation Sunday - C
Good morning! I'd like to talk with you this morning about
Truth -- John 8:31-36 -- Reformation Sunday - C
Good morning, boys and girls.
The truth -- John 8:31-36 -- Reformation Sunday - B
Good morning!
Liar's memory -- John 8:31-36 -- Reformation Sunday - A
Good morning! Today I want to begin by telling you a story.
Freedom! -- John 8:31-36 -- Reformation Sunday - C
When we think about freedom, we think of our country.
The truth sets you free -- John 8:31-36 -- Reformation Sunday - B
Good morning, boys and girls.
Set free by the truth -- John 8:31-36 -- Reformation Sunday - A
Good morning, boys and girls. How many of you have taken a nature walk this fall?

Children's Activity

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The truth will make you free -- John 8:31-36 -- Reformation Sunday - B
Teachers or Parents: Reformation Sunday provides us a wonderful
"The truth sets us free" -- John 8:31-36 -- Reformation Sunday - A
Teachers or Parents: Both Gospel texts above speak to the
"The truth" -- John 8:31-36 -- Reformation Sunday - C
Teachers or Parents: Reformation Sunday is a good time to
Sunrise -- John 8:31-36 -- Reformation Sunday - C
Parents or Teachers: Today's lesson is about truth.
The truth -- John 8:31-36 -- Reformation Sunday - B
Teachers or Parents: The fable of the chicken-eagle is an appropriate one to tell the truth that s
Liar's memory -- John 8:31-36 -- Reformation Sunday - A
Teachers or Parents: Lying is a sin and sin is a lie. Both enslave.
Freedom! -- John 8:31-36 -- Reformation Sunday - C
Teachers or Parents: If you have a Monopoly game, get the "Get out of jail" card and talk about the
The truth makes us free -- John 8:31-36 -- Reformation Sunday - B
Teachers: For this activity you will need sticky labels, or sheets of paper to create greeting card
God's license plate -- John 8:31-36 -- Reformation Sunday - A
Teachers: Help your students create a license plate based on today's scripture.

Commentary

Emphasis Preaching Journal

Freedom! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - C -- 2019
The theme for this celebration of the Reformation is, appropriately enough, Freedom!
Tradition reworked -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- David Coffin -- Reformation Sunday - B -- 2015
It finally has happened!
Re-forming the church -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
Was the Christian church ever one?
Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.
Look backward! Move Forward! -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Proper 25 | Ordinary Time 30 - C
How things do change over time!

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Don't miss out on the coming reformation -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- R. Craig Maccreary -- Reformation Sunday - A -- 2011
Reformation Day always seemed to me to be the odd day out on the church calendar.

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Reformation Day (2019) -- Psalm 46, Romans 3:19-28, John 8:31-36 -- Bonnie Bates, Bill Thomas, Frank Ramirez, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2019
Psalm 46
Sermon Illustrations for Reformation Day (2015) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Bill Thomas, Bonnie Bates, Frank Ramirez, Mark Ellingsen -- Reformation Sunday - B -- 2015
Jeremiah 31:31-34
The Christian spirit has permeated... -- John 8:31-36 -- Ron Love -- Reformation Sunday - A -- 2014
The Christian spirit has permeated the Oval Office from the first day to the present.
Freedom is such a lovely word... -- John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
Freedom is such a lovely word, a compelling concept. But what kind of freedom does Jesus afford?
Sermon Illustrations for Reformation Day (2013) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- Reformation Sunday - C -- 2013
Jeremiah 31:31-34
Jesus is talking... -- John 8:31-36 -- Bob Ove -- Reformation Sunday - C -- 2013
Jesus is talking to Jewish believers and makes the promise that if they are faithful to his teaching
One of the best... -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - C -- 2013
One of the best illustrations of freedom in Christ comes from the life of Zacchaeus.
Sermon Illustrations for Reformation Day (2012) -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Ron Love, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Richard A. Hasler, Mark Ellingsen -- Reformation Sunday - B -- 2012
Jeremiah 31:31-34
NULL -- John 8:31-36 -- Mark J. Molldrem -- Reformation Sunday - B -- 2012
In 1963, Martin Luther King Jr.
NULL -- John 8:31-36 -- Cynthia E. Cowen -- Reformation Sunday - B -- 2012
"Please give me your attention," the flight attendant announced.

Sermon

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Being a True Disciple -- John 8:31-36 -- David G. Rogne -- Reformation Sunday - A -- 2014
Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly m
The Dangers of Being Religious -- John 8:31-36 -- Stephen M. Crotts -- Reformation Sunday - B -- 2011
Jeff Foxworthy has made a career of telling redneck jokes.
Getting Back Into Shape -- John 8:31-36 -- Scott A. Bryte -- Reformation Sunday - C -- 2009
Then Jesus said to the Jews who had believed in him, "If you continue in my word, you are truly m
Ollie, Ollie, All In Free! -- John 8:31-36 -- Steven Molin -- Reformation Sunday - B -- 2008
It is probably not theologically advisable to begin a sermon with a complaint, but I am going to def
Unwanted Freedom -- John 8:31-36 -- Chris Ewing -- Reformation Sunday - A -- 2007
The trouble with words is that they can mean so many different things, depending on who is using the
The Radiating Reformation -- John 8:31-36, Romans 3:19-28 -- Michael D. Wuchter -- 2006
The assigned lesson reading from Romans for this festival worship includes these comments by Saint P
The Freedom To Interpret -- John 8:31-36 -- John W. Clarke -- Reformation Sunday - C -- 2006
Reformation Sunday is one of those unique times in the church year when we take a moment to remember
Why God Has No Grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2005
Children of pastors have their share of strange experiences.
Reformation Sunday -- John 8:31-36 -- George L. Murphy -- Reformation Sunday - A -- 2004
The key idea in this passage in the Fourth Gospel is truth.

Emphasis Preaching Journal

Why God has no grandchildren -- John 8:31-36 -- Stan Purdum -- Reformation Sunday - B -- 2006
Children of pastors have their share of strange experiences.

Worship

SermonStudio

Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36, Psalm 46 -- Julia Ross Strope -- Reformation Sunday - C -- 2009
Who is this king that forms another king out of the ground,
Reformation Day -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Amy C. Schifrin, Martha Shonkwiler -- Reformation Sunday - A -- 2007
Choral Music "The House Of The Lord" -- Bradley Ellingboe (Neil A. Kjos Music)
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Thom M. Shuman -- Reformation Sunday - A -- 2007
Call To Worship One: Be still!
Reformation Sunday -- John 8:31-36 -- Frank Ramirez -- Reformation Sunday - C -- 2006
Gospel Lesson: John 8:31-36 Theme: Here's The Key -- Let Yourself Out
The New Covenant In The Old -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Frank Ramirez -- Reformation Sunday - A -- 2004
Call To Worship
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- H. Burnham Kirkland -- Reformation Sunday - C -- 2003
Theme: The New CovenantCall To Worship
Reformation Sunday -- John 8:31-36 -- H. Burnham Kirkland -- Reformation Sunday - A -- 2001
Theme: True Disciples Call To Worship
I Will Be Your God -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Dallas A. Brauninger -- Reformation Sunday - B -- 1999
Call To Worship
A blessed nation -- Genesis 12:1-8, John 8:31-36 -- James R. Wilson -- 1997
Call To Worship
the Protestant Reformation -- John 8:31-36 -- Reformation Sunday - B -- 1990
Suggestion:

Preaching

SermonStudio

Reformation Day -- John 8:31-36, Romans 3:19-28, Psalm 46 -- Mark Ellingsen -- Reformation Sunday - A -- 2014
Theme of the Day Freedom! Collect of the Day
Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Mark Ellingsen -- Reformation Sunday - B -- 2011
Theme of the Day Freedom! Collect of the Day
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- John R. Brokhoff -- Reformation Sunday - A -- 2004
THE LESSONSLesson 1: Jeremiah 31:31--34 The promise of a new covenant.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - C -- 2003
Theme For The Day
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Jerry L. Schmalenberger -- Reformation Sunday - A -- 2001
Seasonal Theme See theme for this day. Theme For The Day
The Church is renewed -- Romans 3:19-28, Jeremiah 31:31-34, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - B -- 1996
Theme For The Day: The Church is renewed as it opens itself to the transforming power of the gospel
Reformation Day -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Russell F. Anderson -- Reformation Sunday - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Jeremiah 31:31--34
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- John R. Brokhoff -- Reformation Sunday - A -- 1992
Lesson 1: Jeremiah 31:31-34The promise of a new covenant.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

Drama

SermonStudio

Listening To God -- John 8:31-36 -- Pamela Urfer -- Reformation Sunday - C -- 1994
Cast: Two people of either gender, PAT and LEE, VOICEOVERLength:7 minutes

Stories

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The Fortress -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Sandra Herrmann -- Reformation Sunday - A -- 2014
Contents "The Fortress" by Sandra Herrmann * * * * * * *
Right Place, Right Time -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Frank Ramirez, Keith Wagner -- Reformation Sunday - C -- 2013
Contents "Right Place, Right Time" by Frank Ramirez
The Flower -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Keith Hewitt, Peter Andrew Smith, C. David Mckirachan -- Reformation Sunday - B -- 2012
Contents "The Flower" by Keith Hewitt
Lost -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Keith Hewitt, Larry Winebrenner, Peter Andrew Smith, Constance Berg, Sandra Herrmann -- Reformation Sunday - A -- 2011
Contents "New Leadership" by Sandra Herrmann "Lost" by Keith Hewitt
Mistaken Identity -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Argile Smith, John E. Sumwalt, C. David Mckirachan -- Reformation Sunday - B -- 2009
Contents What's Up This Week "Mistaken Identity" by Argile Smith
A Born Leader -- John 8:31-36, Jeremiah 31:31-34, Romans 3:19-28, Psalm 46 -- Sandra Herrmann, Argile Smith, David O. Bales, Craig Kelly -- Reformation Sunday - A -- 2008
Contents What's Up This Week "A Born Leader" by Sandra Herrmann
A Change Of Heart -- John 8:31-36, Romans 3:19-28, Jeremiah 31:31-34, Psalm 46 -- Scott Dalgarno, Gary L. Carver, Stan Purdum, David E. Leininger -- Reformation Sunday - C -- 2007
Contents What's Up This Week "A Change of Heart" by Scott Dalgarno

SermonStudio

The Truth -- John 8:31-36 -- David E. Leininger -- Reformation Sunday - A -- 2007
One of the first Bible verses my mother taught me when I was a little boy was "Lying lips are an abo
Reformed Thinking -- John 8:31-36 -- Constance Berg -- Reformation Sunday - A -- 2001
Tom doesn't like black people.
Set Free Through Grace -- John 8:31-36 -- Constance Berg -- Reformation Sunday - C -- 2000
A seal, known as Martin Luther's Seal, is a world-wide symbol for many Lutherans.

New & Featured This Week

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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