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Proper 22 | Ordinary Time 27 - B

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Children's sermon

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Enough Room? -- Mark 10:2-16 -- Anna Shirey -- Proper 22 | Ordinary Time 27 - B -- 2012
First Thoughts: If we look at the entire passage here we see questions about the nature of re
A special door -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 2006
Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter
Look-alikes -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 2006
...
All brothers and sisters -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B
Good morning, boys and girls. How many of you have a favorite stuffed animal at home?
Jesus says: "Children first" -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
Good morning, boys and girls. I brought a (name the restaurant and prize) with me this morning.
"Let the children ..." -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
Good morning! Have you ever been to an amusement park with rides?
This changes everything! -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B
Before Jesus, God especially spoke to certain men and women.
Till death do us part -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
Good morning! Are any of you guys married? (Let them
One plus one equals one -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
Good morning, boys and girls. Today we are going to talk about marriage.

The Immediate Word

Women And Children First -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1; 2:1-10, Psalm 26 -- Dean Feldmeyer, Mary Austin, George Reed -- Proper 22 | Ordinary Time 27 - B -- 2012
Jesus' response to the Pharisees' question about divorce in this week's lectionary gospel passage of

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Marriage and divorce -- Genesis 2:18-24, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Jesus' teaching about divorce has seemed too austere, even legalistic, to Christians in modern socie
Suffering -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B
No issue has been so difficult for Judaism and Christianity than suffering.
When silence is not golden! -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Proper 22 | Ordinary Time 27 - B
The avalanche of dealings we have had these past weeks with sin, impending judgment and the call for

Illustration

The Immediate Word

Not Changed But Transformed -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1; 2:1-10, Psalm 26 -- Dean Feldmeyer, Mary Austin, Robin Lostetter, Ron Love, Christopher Keating -- Proper 22 | Ordinary Time 27 - B -- 2015
This week’s lectionary passage from the letter to the Hebrews delves into Christology, ranking Chris

Emphasis Preaching Journal

NULL -- Mark 10:2-16 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
This is an uncomfortable text, no matter how one tries to read it.
NULL -- Mark 10:2-16 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
I once wrote an essay "Can none Ph.D.s be saved?" I have friends who are Ph.D.s and I know they are
NULL -- Mark 10:2-16 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
True or False: Eating pink pork will make you sick?
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
NULL -- Hebrews 1:1-4; 2:5-12 -- Richard A. Hasler -- Proper 22 | Ordinary Time 27 - B -- 2012
Louis Cassels, in his Christian Primer, explains why God revealed himself in the way he did b
NULL -- Job 1:1; 2:1-10 -- Ron Love -- Proper 22 | Ordinary Time 27 - B -- 2012
There is a gentleman who quietly lives in Summerville, South Carolina, and goes unrecognized by his
NULL -- Job 1:1; 2:1-10 -- Cynthia E. Cowen -- Proper 22 | Ordinary Time 27 - B -- 2012
Exploration of family background revealed that William Moore was born and raised in the territory of
NULL -- Job 1:1; 2:1-10 -- Bob Ove -- Proper 22 | Ordinary Time 27 - B -- 2012
One of my sons is getting his degree, and he sometimes complains about the tests he will have to tak
NULL -- Job 1:1; 2:1-10 -- Mark J. Molldrem -- Proper 22 | Ordinary Time 27 - B -- 2012
In the TV series 24, which aired several years ago, Jack Bauer (played by Kiefer Sutherland)

Worship

SermonStudio

Proper 22 | Ordinary Time 27 -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- H. Burnham Kirkland -- Proper 22 | Ordinary Time 27 - B -- 2002
First Lesson: Job 1:1; 2:1-10Theme: Testing Our FaithCall To Worship
Counting On God -- Job 1:1, 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Dallas A. Brauninger -- Proper 22 | Ordinary Time 27 - B -- 1999
Call To Worship
Proper 22 -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- James R. Wilson -- Proper 22 | Ordinary Time 27 - B -- 1996
Call To WorshipLeader: Let all who would praise the Lord gather now for worship!
PROPER 22 -- Job 1:1, 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16, Psalm 26 -- B. David Hostetter -- Proper 22 | Ordinary Time 27 - B -- 1993
* CALL TO WORSHIP (responsively)Sing aloud a song of thanksgiving,
Satan Tests Job A Second Time -- Job 1:1; 2:1-10 -- Dallas A. Brauninger -- Proper 22 | Ordinary Time 27 - B -- 1993
Suggestions:Use in ordinary sequence with the scripture reading.
Jesus deals with the question of divorce -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Covenants, Illustrated by Marriage -- Mark 10:2-16 -- Wayne H. Keller -- Proper 22 | Ordinary Time 27 - B
Celebrating God's Presence And PowerPastoral and Congregational Invitation

The Immediate Word

What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
Hungering For Justice -- Mark 10:2-16, Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Psalm 26 -- Carlos Wilton, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - B
In my formative years I was intrigued by the words of a song I learned at church: "what is man that

Sermon

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Job Is For Real -- Job 1:1; 2:1-10 -- Donna E. Schaper -- Proper 22 | Ordinary Time 27 - B -- 2008
We find Job on the edge of town, his money gone, his children dead, picking at his innumerable sores

SermonStudio

Pay Attention To The Context -- Mark 10:2-16 -- John T. Ball -- Proper 22 | Ordinary Time 27 - B -- 2005
A lot of confusion could be eliminated by paying attention to the context of our theological and eth
In Solidarity With Jesus -- Hebrews 1:1-4; 2:5-12 -- Richard E. Gribble, CSC -- Proper 22 | Ordinary Time 27 - B -- 2005
"Rags, rags!
God Is Good All The Time -- Job 1:1; 2:1-10 -- Timothy J. Smith -- Proper 22 | Ordinary Time 27 - B -- 2002
Imagine a person standing in the rain without an umbrella.
Maximum Marriage -- Mark 10:2-16 -- Stephen M. Crotts -- Proper 22 | Ordinary Time 27 - B -- 2002
A fifth grade teacher asked the children in her art class to draw pictures of what they want to be w
Calling A Halt To The Angel Craze -- Hebrews 1:1-4; 2:5-12 -- Harold C. Warlick, Jr. -- Proper 22 | Ordinary Time 27 - B -- 2002
Some stout claims are made in today's lesson.
Taking The Good With The Bad -- Job 1:1; 2:1-10 -- John A. Stroman -- Proper 22 | Ordinary Time 27 - B -- 1999
Once upon a time in the land of Uz there was a man whose name was Job.
Hard and Soft Hearts -- Mark 10:2-16 -- Steven E. Albertin -- Proper 22 | Ordinary Time 27 - B -- 1999
Probably one of the most frustrating responsibilities I have as a parish pastor is officiating at we
Invitation To Community -- Mark 10:2-16 -- William G. Carter -- Proper 22 | Ordinary Time 27 - B -- 1996
We have a problem today. Here we are, gathered at worship as the household of God.
When Trouble Comes! -- Job 1:1; 2:1-10 -- Zan W. Holmes Jr. -- Proper 22 | Ordinary Time 27 - B -- 1996
One of the most realistic stories in the Bible is the story of Job and his troubles.

Preaching

SermonStudio

Proper 22 (C, E) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- E. Carver Mcgriff -- Proper 22 | Ordinary Time 27 - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Job 1:1; 2:1-10 (C)
Remaining true to our covenants of faith -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Russell F. Anderson -- Proper 22 | Ordinary Time 27 - B -- 1996
Theme For The Day: Remaining true to our covenants of faith.
Proper 22 -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- John R. Brokhoff -- Proper 22 | Ordinary Time 27 - B -- 1993
This is the first of four selections from the book of Job, one
Proper 22 -- Psalm 128 -- Hugh H. Drennan -- Proper 22 | Ordinary Time 27 - B -- 1993
Happy is everyone who fears the Lord, who walks in his ways.
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Proper 22 -- Mark 10:2-16, Hebrews 1:1-4; 2:5-12, Job 1:1, 2:1-10 -- George M. Bass -- Proper 22 | Ordinary Time 27 - B -- 1990
The early Christian Church could sustain its cry of "Christ is risen!
Proper 22, Pentecost 20, Ordinary Time 27 -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Jerry L. Schmalenberger -- Proper 22 | Ordinary Time 27 - B
Seasonal Theme

The Immediate Word

What's A Marriage For? -- Mark 10:2-16, Genesis 2:18-24 -- James Evans -- Proper 22 | Ordinary Time 27 - B
Dear Fellow Preacher,
Hungering For Justice -- Mark 10:2-16, Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Psalm 26 -- Carlos Wilton, Thom M. Shuman -- Proper 22 | Ordinary Time 27 - B
In my formative years I was intrigued by the words of a song I learned at church: "what is man that

Stories

SermonStudio

May God Go With You -- Mark 10:2-16 -- Constance Berg -- Proper 22 | Ordinary Time 27 - B -- 1999
Things weren't going very well. Angelica's husband's paycheck wasn't due for another week.
What God Has Joined Together -- Mark 10:2-16 -- John E. Sumwalt, Jo Perry-Sumwalt -- Proper 22 | Ordinary Time 27 - B -- 1996
Laurie reached for the telephone for the third time in ten minutes, but, once again, her hand recoil

StoryShare

The Fruit Of Forgiveness -- Job 1:1; 2:1-10, Psalm 26, Hebrews 1:1-4; 2:5-12 -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 22 | Ordinary Time 27 - B
Contents A Note from John
Becoming A Child -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16, Psalm 26 -- Frank R. Fisher, Terry Cain -- Proper 22 | Ordinary Time 27 - B
Contents What's Up This Week

Drama

Poems

Prayer

Devotional

Children's Story

Intercession

Children's Liturgy and Story

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 5
29 – Sermons
160+ – Illustrations / Stories
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20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Palm/Passion Sunday
30+ – Sermons
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30+ – Children's Sermons / Resources
30+ – Worship Resources
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

StoryShare

Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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