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Proper 22 | Ordinary Time 27 - B

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When I was in high... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1997
When I was in high school, in physics class we were taught that at the center of each atom was a nuc
The writer of Hebrews calls... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1997
The writer of Hebrews calls Jesus a "pioneer" in 2:10.
For many months this husband... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1997
For many months this husband has lain sick with a disease so fearful that, even in our modern age, w
The biblical understanding is that... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1997
The biblical understanding is that men and women are two halves of one being. Adam was alone.
Therefore what God has joined... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1994
"Therefore what God has joined together, let no one separate." The song goes, "Love and marriage,
Divorce carries within it the... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1994
Divorce carries within it the pain which is its own punishment: the unraveling of a relationship thr
The film adaptation of Norman... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
The film adaptation of Norman Maclean's autobiographical novel, A River Runs Through It, presents a
Dave Roever was a man... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
Dave Roever was a man who felt God had called him to be an evangelist.
What kind of God would... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
What kind of God would deignto put on human flesh,to taste the saltiness
Tim had this fascinating idea... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
Tim had this fascinating idea for a screenplay.
One of the worst memories... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
One of the worst memories for people of this century would be the Holocaust, that evil plan of the N
A church publishing house was... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
A church publishing house was selling a desk plaque with the words "Jesus, Jesus, only Jesus," writt
My son once was given... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
My son once was given an assignment to write out instructions for making a paper airplane.
As the pioneer of human... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
As the pioneer of human salvation, Jesus must share all the conditions of humanity, including suffer
It is not good for... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
"It is not good for a man to be alone."Silent Partner For Women Drivers
In one of the episodes... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
In one of the episodes of the television series The Twilight Zone a man wanders alone through a dese
Who's The Boss? isn't just... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
Who's The Boss?
Once, in the middle of... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
Once, in the middle of a school admissions interview, the mother of a prospective student turned to
Through the centuries traditional commentary... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
Through the centuries traditional commentary on verse 9 of chapter 2 has cast Job's wife in the role
Robert Gard, long-time professor... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
Robert Gard, long-time professor of theater and drama at the University of Wisconsin, was sitting in
I remember visiting in the... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
I remember visiting in the hospital a woman in her 40s, a member of my parish, who had cancer.
In C. S. Lewis' The... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
In C. S.
Fasten your seat belts. Today... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Fasten your seat belts.
What ties the incident about... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
What ties the incident about divorce and little children together? Sensitivity.
Waterford crystal is beautiful to... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1991
Waterford crystal is beautiful to behold.

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New & Featured This Week

CSSPlus

John Jamison
Object: This message is a role-play for your children and requires no additional objects.

Note: You can use this role-play with a large or very small group. You will want one child to play Thomas, one child to play Jesus, and the rest of the children to play the disciples. When I have had only had one or two children, I have “volunteered” an adult or two to help out.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent! Let’s get started!

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For April 27, 2025:

Emphasis Preaching Journal

Bill Thomas
Frank Ramirez
Mark Ellingsen
Bonnie Bates
Acts 5:27-32
The Acts of the Apostles begins with the ascension of Jesus, and the arrival of the Holy Spirit who galvanizes them to begin the spread of the Good News of Jesus the Christ. It is not long, despite signs and wonders, that the apostles find themselves facing real opposition. Arrest and threats. However, in the leadup to this passage, they ignore these threats and continue to share the Good News. The news about this comes to the religious leaders while they’re debating what to do about them.
Frank Ramirez
Sometimes movies end with the “happily ever after moment.” Finally — Hooray! Sometimes movies begin with the “happily ever after moment.” Roll up your sleeves. The real fun is just beginning.

Acts 5:27-32

StoryShare

Frank Ramirez
Every eye will see him…. (v. 7)

The speed of news is not quite instantaneous. There’s this traffic cop called the speed of light that strictly enforces that 186, 242 mile per second speed limit built into our universe. If there’s a way around that limitation it remains the stuff of speculation — out of this world speculation.

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Schuyler Rhodes
Anyone can throw a party. It's easy to jump up and down and shout loud "alleluias." Pay the DJ, set out the drinks and the buffet table, and that's about it. At first, it's a blast! Whirling bodies and pulsing rhythms fill the night. Laughter and clinking glasses seem like an endless and joyful dialogue. But, by midnight it all starts to get a little old. People get tired of shouting and dancing and head home because they have to work the next day. The DJ was only hired for a few hours and he, perhaps, has another gig at an after-hours club across town.
Richard E. Zajac
... Unless I see... I will not believe...

I must credit the Reverend R. Maurice Boyd for this talk. Many of its ideas stemmed from "Consequences of Candor," a chapter in his book Corridors of Light.1

__________
David Kalas
When the curtain opens on Scene Two, we see a familiar scene. It is the austere, official chamber where the Sanhedrin hold court. The room is cold and intimidating. It feels even more so when the first characters begin to arrive on stage.

These are the members of the Sanhedrin: the leaders in the land who form the ruling council for the Jews of first-century Palestine. They are a distinguished looking group. They are well-dressed, well-manicured, and well-to-do. Their faces betray the seriousness of the purpose for which they have gathered.
Henry F. Woodruff
No cavalry rode to the rescue; this time the savior was technology. Here is how it happened. Longing for more intimate communication between preacher and congregation, the church purchased and installed a wireless microphone system. With an FM receiver in place and wearing a lapel microphone, the preacher could get out from behind the pulpit or lecturn and roam about, even into the midst of the congregation.

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