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Proper 22 | Ordinary Time 27 - B

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When I was in high... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1997
When I was in high school, in physics class we were taught that at the center of each atom was a nuc
The writer of Hebrews calls... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1997
The writer of Hebrews calls Jesus a "pioneer" in 2:10.
For many months this husband... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1997
For many months this husband has lain sick with a disease so fearful that, even in our modern age, w
The biblical understanding is that... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1997
The biblical understanding is that men and women are two halves of one being. Adam was alone.
Therefore what God has joined... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1994
"Therefore what God has joined together, let no one separate." The song goes, "Love and marriage,
Divorce carries within it the... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1994
Divorce carries within it the pain which is its own punishment: the unraveling of a relationship thr
The film adaptation of Norman... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
The film adaptation of Norman Maclean's autobiographical novel, A River Runs Through It, presents a
Dave Roever was a man... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
Dave Roever was a man who felt God had called him to be an evangelist.
What kind of God would... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
What kind of God would deignto put on human flesh,to taste the saltiness
Tim had this fascinating idea... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1994
Tim had this fascinating idea for a screenplay.
One of the worst memories... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
One of the worst memories for people of this century would be the Holocaust, that evil plan of the N
A church publishing house was... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
A church publishing house was selling a desk plaque with the words "Jesus, Jesus, only Jesus," writt
My son once was given... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
My son once was given an assignment to write out instructions for making a paper airplane.
As the pioneer of human... -- Hebrews 1:1-4; 2:5-12 -- Proper 22 | Ordinary Time 27 - B -- 1994
As the pioneer of human salvation, Jesus must share all the conditions of humanity, including suffer
It is not good for... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
"It is not good for a man to be alone."Silent Partner For Women Drivers
In one of the episodes... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
In one of the episodes of the television series The Twilight Zone a man wanders alone through a dese
Who's The Boss? isn't just... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
Who's The Boss?
Once, in the middle of... -- Genesis 2:18-24 -- Proper 22 | Ordinary Time 27 - B -- 1994
Once, in the middle of a school admissions interview, the mother of a prospective student turned to
Through the centuries traditional commentary... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
Through the centuries traditional commentary on verse 9 of chapter 2 has cast Job's wife in the role
Robert Gard, long-time professor... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
Robert Gard, long-time professor of theater and drama at the University of Wisconsin, was sitting in
I remember visiting in the... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
I remember visiting in the hospital a woman in her 40s, a member of my parish, who had cancer.
In C. S. Lewis' The... -- Job 1:1; 2:1-10 -- Proper 22 | Ordinary Time 27 - B -- 1994
In C. S.
Fasten your seat belts. Today... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
Fasten your seat belts.
What ties the incident about... -- Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1991
What ties the incident about divorce and little children together? Sensitivity.
Waterford crystal is beautiful to... -- Hebrews 2:9-11 -- Proper 22 | Ordinary Time 27 - B -- 1991
Waterford crystal is beautiful to behold.

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New & Featured This Week

CSSPlus

John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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