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Proper 17 | Ordinary Time 22 - A

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Emphasis Preaching Journal

The greatest danger facing people... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
The greatest danger facing people of faith, and the institution of the church which houses their his
Silence is the perfectest herald... -- Jeremiah 28:1-9 -- Proper 17 | Ordinary Time 22 - A
"Silence is the perfectest herald of joy," Shakespeare, Much Ado About Nothing.
What does it profit us... -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
What does it profit us to gain the world and lose our lives, or to gain great fame and power, only t
Predictions are tricky business. They... -- Jeremiah 28:1-9 -- Proper 17 | Ordinary Time 22 - A
Predictions are tricky business.
The pleasure of pride is... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
The pleasure of pride is like the pleasure of scratching.
Every Thanksgiving, Royce and Mary... -- Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - A
Every Thanksgiving, Royce and Mary made it a point to have a needy person or a couple to dinner.
There once was a man... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
There once was a man who was given the special gift of preaching by God.
Perhaps there has been no... -- Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - A
Perhaps there has been no more worthy recipient of the Nobel Peace Prize than Mother Teresa of India
There is a story of... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
There is a story of a proud woodpecker who was pecking away at an old, dead tree when the sky blacke
Somebody had to knock down... -- Ezekiel 19:1-9, 25-29 -- Proper 17 | Ordinary Time 22 - A
Somebody had to knock down this idea of a retributive justice that spans the generations.
Bob Uecker has probably made... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
Bob Uecker has probably made more money as a baseball broadcaster and personality in commercials tha
Famed American humorist, Odgen Nash... -- Ezekiel 18:1-9, 25-29 -- Proper 17 | Ordinary Time 22 - A
Famed American humorist, Odgen Nash, quipped, "Why did the Lord give us so much quickness of motion
Our text equates a treaty... -- Isaiah 28:14-22 -- Proper 17 | Ordinary Time 22 - A
Our text equates a "treaty with death" with the lies and deceit and a firm and strong foundation wit
The ultimate way was established... -- Ezekiel 18:1-9, 25-29 -- Proper 17 | Ordinary Time 22 - A
The ultimate way was established by our Lord upon the Cross.
I cannot vouch for the... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
I cannot vouch for the accuracy of this particular illustration, but I know the principle it illustr
When a people step outside... -- Isaiah 28:14-22 -- Proper 17 | Ordinary Time 22 - A
When a people step outside of their protective traditions and try to embrace others' actions and cus
The Proverbs are filled with... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
The Proverbs are filled with wisdom.
Typology is a very ancient... -- Isaiah 28:14-22 -- Proper 17 | Ordinary Time 22 - A
Typology is a very ancient form of interpretation in which one takes the images that are used in the
Protocol is the name given... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
Protocol is the name given to ceremony and etiquette when heads of state travel to visit another hea
A backpacker had been informed... -- Isaiah 28:14-22 -- Proper 17 | Ordinary Time 22 - A
A backpacker had been informed by a local "expert" hiker, a short, thin, and gaunt old man who had h
Stevens Danish, chairman of the... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Stevens Danish, chairman of the psychology department at Virginia Commonwealth University says, "By
In the Greek Orthodox Maundy... -- Proverbs 25:6-7 -- Proper 17 | Ordinary Time 22 - A
In the Greek Orthodox Maundy Thursday footwashing in Jerusalem, a large crowd of worshipers fills th
In traveling about the city... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
In traveling about the city or countryside most of us rely, often more than we realize, upon "landma
Aesop's fable, The Fox and... -- Sirach 3:17-18, 20, 28-29 -- Proper 17 | Ordinary Time 22 - A
Aesop's fable, "The Fox and the Crow," illustrates the folly of human pride.
Lisa Alther's novel Original Sins... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Lisa Alther's novel Original Sins is a tiresome recital of lurid descriptions of violence and

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
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4 – Pastor's Devotions
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Proper 21 | OT 26 | Pentecost 16
29 – Sermons
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Proper 22 | OT 27 | Pentecost 17
34 – Sermons
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4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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