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Proper 17 | Ordinary Time 22 - A

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Children's sermon

The Immediate Word

The Gospel According To Warren Buffett -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b -- Mary Austin, Roger Lovette, George Reed -- Proper 17 | Ordinary Time 22 - A -- 2011
In this week's lectionary pericope from Matthew, Jesus begins the difficult process of preparing his

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Stumbling blocks -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2008
But he turned and said to Peter, "Get behind me, Satan!
Friends from enemies -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2008
No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; f
Getting even -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning! What if I accidentally fell and scraped my right hand on the floor?
Getting in God's way -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Soon you will see and hear a great deal about football.
Live in harmony -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Note: Prior to the lesson ask your organist or pianist to be prepared to play, 1 -- a short melo
Following isn't easy -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Good morning! Let's use our imagination this morning.
Feed your enemies -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning, boys and girls. How many of you know someone that you do not like?
Make the right choice -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning! I thought I would let you make a choice this
Finding life -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Good morning! I am so happy to see you.

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Just do it -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- Proper 17 | Ordinary Time 22 - A
In the 1980s, Nike challenged athletes (and would-be athletes) with this straightforward motto: J
The God Who Is Always the Same -- Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14, Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Often when you hear some people talk about God you get the idea they are really talking about two go

Illustration

Emphasis Preaching Journal

You have to show a photo... -- Exodus 3:1-15 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
You have to show a photo ID to go into a warehouse of a store and buy overgrown cans of peaches.
We use nicknames for... -- Matthew 16:21-28 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
We use nicknames for many reasons.
William Barclay writes that... -- Matthew 16:21-28 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
William Barclay writes that one of the early interpretations of this section is from the Christian t
How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
The Catholic Apostolic church... -- Romans 12:9-21 -- Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
The Catholic Apostolic church movement officially began in 1831 in England and quickly spread to the
We live in an era in which... -- Romans 12:9-21 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - A -- 2014
We live in an era in which America is becoming increasingly divided by class differences and judgmen
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
NULL -- Romans 12:9-21 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - A -- 2011
In the April 5, 2011 issue of the Christian Century magazine, Sarah Hinlicky Wilson has an ar

The Immediate Word

Losing And Finding -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15 -- Mary Austin, Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - A -- 2014
The grisly video -- especially for those who could actually bring themselves to watch the “

Worship

SermonStudio

Proper 17 -- Romans 12:9-21 -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Theme: Marks Of The True Christian Call To Worship
Proper 17 -- Matthew 16:21-28 -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Theme: The Cross And Self-Denial Call To Worship
Proper 17 -- Psalm 105:1-6, 23-26, 45b -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Words Of Assurance
Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - A -- 1998
First Lesson: Exodus 3:1-15Theme: Holy Ground, Therefore ...
Jesus Foretells his Death and Resurrection -- Matthew 16:21-28 -- Wayne H. Keller -- Proper 17 | Ordinary Time 22 - A -- 1998
Remembering Whose We AreInvitation to the Celebration
PROPER 17 -- Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b, Romans 12:9-21, Matthew 16:21-28 -- B. David Hostetter -- Proper 17 | Ordinary Time 22 - A -- 1992
CALL TO WORSHIP
God Calls Moses -- Exodus 3:1-15 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - A -- 1992
Suggestions:Use as an anthem.
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
God's call to be holy -- Exodus 19:1-9 -- Heth H. Corl -- Proper 17 | Ordinary Time 22 - A -- 1986
Call to WorshipPastor:All creation belongs to God, and all people.People:

Sermon

SermonStudio

Do You Get It? -- Matthew 16:21-28 -- George L. Murphy -- Proper 17 | Ordinary Time 22 - A -- 2004
"Is that really necessary?" It's a question that we may ask when something unpleasant or disturbing
Heaping Coals And Virtues -- Romans 12:9-21 -- Jeff Wedge -- Proper 17 | Ordinary Time 22 - A -- 2004
A French writer and historian once wrote, "We owe to the Middle Ages the two worst inventions of hum
I Really Am Who I Am! -- Exodus 3:1-15 -- Douglas B. Bailey -- Proper 17 | Ordinary Time 22 - A -- 2001
Have you ever been driving down the road and seen something so irresistible that you ended up going
What Is The Good Life? -- Matthew 16:21-28 -- Marilyn Saure Breckenridge -- Proper 17 | Ordinary Time 22 - A -- 2001
Introduction
Victims? -- Romans 12:9-21 -- Tom M. Garrison -- Proper 17 | Ordinary Time 22 - A -- 2001
After watching Gandhi, the acclaimed movie about the nonviolent leader of India, for the sixt
Bearing Our Cross With Jesus -- Matthew 16:21-28 -- Richard E. Gribble, CSC -- Proper 17 | Ordinary Time 22 - A -- 1998
In contemporary society, where self-fulfillment, accomplishment, personal enrichment, and enjoyment
Growing No Feathers -- Exodus 3:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 17 | Ordinary Time 22 - A -- 1998
When Imelda Marcos was criticized for having 3,000 pairs of shoes in her closet, her excuse was: "Ev
The Priesthood Of All Believers -- Exodus 19:1-9 -- Walter L. Kimbrough -- Proper 17 | Ordinary Time 22 - A -- 1992
The priesthood of all believers is a topic highly talked about, but too rarely practiced.

The Village Shepherd

Curiosity And Courage -- Exodus 3:1-15 -- Janice B. Scott -- Proper 17 | Ordinary Time 22 - A
According to personality indicators such as Myers-Briggs, there are a number of different pe
Be Sincere In Love... -- Romans 12:9-21 -- Janice B. Scott -- Proper 17 | Ordinary Time 22 - A
Many years ago at the age of eighteen, when I started training as a physiotherapist, we had to s

Preaching

SermonStudio

Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- E. Carver Mcgriff -- Proper 17 | Ordinary Time 22 - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Exodus 3:1-15 (C)
Suffering for righteousness' sake -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Russell F. Anderson -- Proper 17 | Ordinary Time 22 - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Exodus 3:1--15 (C)
Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - A -- 1992
Lesson 1: Exodus 3:1-15 (C)
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28

Stories

StoryShare

Cross Foolishness -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 17 | Ordinary Time 22 - A
Contents What's Up This Week

Drama

Devotional

Children's Story

Intercession

Children's Liturgy and Story

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New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Christopher Keating
Mary Austin
George Reed
For March 29, 2026:

Emphasis Preaching Journal

Sandra Herrmann
The work of salvation is embodied in the crucifixion and death of Jesus. That, all Christians are agreed upon. But how does that work? Jesus is obedient to God, undergoing torture and a horrible death, naked and in public view. Unless someone will come forward and claim the body after the crucifixion is over, it will be disposed of like garbage, literally: it will be thrown in the garbage pit outside of Jerusalem and slaked with lime to hold down the smell of the decaying flesh and hurry the process of tissue breakdown.
Perhaps we lose the punch of the imagery of "servant" in the Bible when we in our day view on cable television a movie like Remains of the Day. Watching the ever meticulous and loyal Anthony Hopkins prepare a table for dinner in a British palatial estate enables us to see what the ideal servant should do, how he should dress and act and talk, and how he should close his ears to whatever conversation takes place between host and guest.
R. Craig Maccreary
I suspect that most preachers will not be looking for ways to dive headlong into lifting up the passion as the centerpiece of their homiletical offering for this Sunday. No doubt there are good reasons to avoid wandering off the usual beaten path of the Palm Sunday parade: the palms, on order for a year, beckon to be taken home and folded into family Bibles as bookmarks; the children wait to have the promise fulfilled that they will be able to act up a bit in the parade of palms with a passion that is not usually permitted; and the choir has practiced for months.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus died, the centurion who crucified him said, "Truly this man was God's Son!" Let us worship God's Son in all our activities today.


Invitation to Confession:
Jesus, forgive us when we fail to recognise you in other people.
Lord, have mercy.
Jesus, forgive us when we let ourselves down.
Christ, have mercy.
Jesus, forgive us for all those occasions when we crucify you afresh.
Lord, have mercy.

Reading:

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Bryan Meadows
David O. Bales
Contents
What's Up This Week
"Upwards Motion" by Bryan Meadows
"Is It Truth?" by David Bales


What's Up This Week
Judy Sepsey
David O. Bales


Contents
"In the Arms of Love" by Judy Sepsey
"Mother of Judas" by David O. Bales


* * * * * * * *


Introducing Judy Sepsey

SermonStudio

David O. Bales
The novel The Ugly American is based upon facts of how Americans related to people in Southeast Asia. The insensitivity and arrogance of American government officials was generally depressing. One chapter of the novel, however, is particularly inspiring. An American woman, Emma Atkins, has come with her engineer husband to the fictional nation of Sarkhan. Emma is a curious, good-hearted person and she soon notices that in their small village all the older people are permanently bent over.
Lee Griess
Different churches celebrate Palm Sunday in different ways. At one church in Chicago, there is a tradition for worshipers to gather outside the church. Palm branches are distributed, and when the time comes, another group of worshipers emerge from the front doors playing instruments and together they march around the block, singing the songs of Palm Sunday. One year as the procession made its way around the block of the church building, a young man living in an apartment across the street, threw open the window and in his pajamas shouted, "What's all this noise?
Mark Ellingsen
God simply does not seem to do the sort of things we would expect our God to do. He does not always give us what we want. Most of us do not have everything we had hoped and dreamed for in life. He does not always answer our prayers. After all, we have all lost loved ones.
Robert J. Elder
Preachers often wonder what to do with Palm Sunday. Frequently the day is given to a celebration of Jesus' triumphal procession into Jerusalem.

Sometimes, though, worship provides a different offering, given the alternate title of Passion Sunday, leaving behind the pomp and celebration of Palm Sunday for a hard look at the events of the coming week, the last supper, the betrayal, the crucifixion, the burial in the tomb. It is because we know about the passion that is coming that preachers always wonder what to do with the happy celebration of Palm Sunday.
Albert G. Butzer, III
One of the harsh realities of the life of faith is feeling abandoned by God. Sooner or later most of us will experience what college chaplain Will Willimon once called "vacant places of the heart when God seems far away, remote."1 We often hear people say, "I come to church to celebrate the presence of God in my life," which is true for many people much of the time. But if we listen carefully we will hear others say:

I come to church to try to find what's missing in my life.
I come hoping that Someone will shed some light on my darkness.
Bill Mosley
Things are hardly ever the way they appear and certainly not on Calvary's hill. The Passion story from Luke makes the turning tables graphically clear. The king is crucified. The court of law is not legal. Justice is not done. Even the Roman governor can find no crime in this man. The evidence is compromised. Everything points the other way. So why does Jesus have to die?
Dallas A. Brauninger
First Lesson: Isaiah 50:4-9a
Theme: Like Flint

Call To Worship

He, who could tenderly sustain the weary with a word, was about to be clobbered. He knew it. He did not run. He faced it. He turned his own other cheek.

Collect

We stand together with you, O Parent of Jesus, through the unholy events of this holy week. We stand with you as you wait with your own face set like flint as you hear him cry out to you on the cross.

Prayer Of Confession
Beverly S. Bailey
Hymns
At The Name Of Jesus (PH148, UM168, CBH342)
All Hail The Power Of Jesus' Name (PH142, 143, CBH106, NCH304)
He Is Lord (UM177)
Blessed Be The Tie That Binds (CBH421)
Go To Dark Gethsemane (PH97, CBH240)        
He Never Said A Mumblin' Word (PH85)
Hosanna, Loud Hosanna (UM27, PH89, NCH213)
Mantos y Palmas/Filled With Excitement (UM279, NCH214)
All Glory, Laud, And Honor (PH90, NCH216)

Anthems
Hosanna, Loud Hosanna, Kenyon, Agape, handbells

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Good morning, boys and girls. Everyone here this morning has taken an elevator ride before, right? (Let them answer.) Have you ever gotten on an elevator that was going down, (point down) and you wanted to go up, (point up) so you went down (point down) to go up (point up)? That's what we are going to do this morning. Only our elevator is an imaginary one.
Good morning! Today I brought a sign with me. Can someone tell me what it says? (Have one of the older children read it.) Now why do you think I brought this with me this morning? (Let them answer.) I brought this with me because it is very similar to the sign they put on Jesus' cross. (Here you can recap the Passion Sunday reading.)
Good morning! I brought two pictures to show you today. Here is a picture of Jesus having a dinner with his friends (show the picture), and here is one of Jesus suffering on the cross (show the picture). Now, if you were Jesus, which of these two things would you rather be doing? (Let them answer.) Yes, of course. If any of us were given that choice, we would rather be doing anything other than suffering on a cross. In fact, I doubt that there is anything that would convince one of us to allow ourselves to be crucified, but that's exactly what Jesus did.
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