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Proper 17 | Ordinary Time 22 - A

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Children's sermon

The Immediate Word

The Gospel According To Warren Buffett -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b -- Mary Austin, Roger Lovette, George Reed -- Proper 17 | Ordinary Time 22 - A -- 2011
In this week's lectionary pericope from Matthew, Jesus begins the difficult process of preparing his

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Stumbling blocks -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A -- 2008
But he turned and said to Peter, "Get behind me, Satan!
Friends from enemies -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A -- 2008
No, "if your enemies are hungry, feed them; if they are thirsty, give them something to drink; f
Getting even -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning! What if I accidentally fell and scraped my right hand on the floor?
Getting in God's way -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Soon you will see and hear a great deal about football.
Live in harmony -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Note: Prior to the lesson ask your organist or pianist to be prepared to play, 1 -- a short melo
Following isn't easy -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Good morning! Let's use our imagination this morning.
Feed your enemies -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning, boys and girls. How many of you know someone that you do not like?
Let's save Jesus! -- Matthew 16:21-28 -- Proper 17 | Ordinary Time 22 - A
Good morning, boys and girls. How many of you were glad to hear that Jesus died for your sins?
Make the right choice -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Good morning! I thought I would let you make a choice this

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

Just do it -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28, Psalm 105:1-6, 23-26, 45b -- Proper 17 | Ordinary Time 22 - A
In the 1980s, Nike challenged athletes (and would-be athletes) with this straightforward motto: J
The God Who Is Always the Same -- Ezekiel 18:1-9, 25-29, Luke 14:1, 7-14, Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Often when you hear some people talk about God you get the idea they are really talking about two go

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Proper 17 | Ordinary Time 22 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Derl G. Keefer, Bob Ove, Mark Ellingsen, Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
Exodus 3:1-15
You have to show a photo... -- Exodus 3:1-15 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
You have to show a photo ID to go into a warehouse of a store and buy overgrown cans of peaches.
We use nicknames for... -- Matthew 16:21-28 -- Scott A. Bryte -- Proper 17 | Ordinary Time 22 - A -- 2014
We use nicknames for many reasons.
William Barclay writes that... -- Matthew 16:21-28 -- Derl G. Keefer -- Proper 17 | Ordinary Time 22 - A -- 2014
William Barclay writes that one of the early interpretations of this section is from the Christian t
How hard it must have been... -- Matthew 16:21-28 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
How hard it must have been for our Lord to know the horrible agony that awaited him.
We live in an era in which... -- Romans 12:9-21 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - A -- 2014
We live in an era in which America is becoming increasingly divided by class differences and judgmen
Horeb is actually Sinai... -- Exodus 3:1-15 -- Bob Ove -- Proper 17 | Ordinary Time 22 - A -- 2014
Horeb is actually Sinai. It is called God's mountain.
The Catholic Apostolic church... -- Romans 12:9-21 -- Ron Love -- Proper 17 | Ordinary Time 22 - A -- 2014
The Catholic Apostolic church movement officially began in 1831 in England and quickly spread to the
NULL -- Exodus 3:1-15 -- Leah Thompson -- Proper 17 | Ordinary Time 22 - A -- 2011
We like names.

The Immediate Word

Losing And Finding -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15 -- Mary Austin, Dean Feldmeyer, Leah Lonsbury, Christopher Keating, Ron Love, George Reed -- Proper 17 | Ordinary Time 22 - A -- 2014
The grisly video -- especially for those who could actually bring themselves to watch the “

Worship

SermonStudio

Proper 17 -- Romans 12:9-21 -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Theme: Marks Of The True Christian Call To Worship
Proper 17 -- Matthew 16:21-28 -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Theme: The Cross And Self-Denial Call To Worship
Proper 17 -- Psalm 105:1-6, 23-26, 45b -- H. Burnham Kirkland -- Proper 17 | Ordinary Time 22 - A -- 2001
Words Of Assurance
Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - A -- 1998
First Lesson: Exodus 3:1-15Theme: Holy Ground, Therefore ...
Jesus Foretells his Death and Resurrection -- Matthew 16:21-28 -- Wayne H. Keller -- Proper 17 | Ordinary Time 22 - A -- 1998
Remembering Whose We AreInvitation to the Celebration
PROPER 17 -- Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b, Romans 12:9-21, Matthew 16:21-28 -- B. David Hostetter -- Proper 17 | Ordinary Time 22 - A -- 1992
CALL TO WORSHIP
God Calls Moses -- Exodus 3:1-15 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - A -- 1992
Suggestions:Use as an anthem.
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
PROPER 17 -- Matthew 16:21-28, Psalm 114, Exodus 19:1-9 -- Norman A. Beck -- Proper 17 | Ordinary Time 22 - A -- 1986
In most of these texts, persons who are trying to serve God are depicted as engaged in intense strug
God's call to be holy -- Exodus 19:1-9 -- Heth H. Corl -- Proper 17 | Ordinary Time 22 - A -- 1986
Call to WorshipPastor:All creation belongs to God, and all people.People:

Sermon

SermonStudio

Can You Hear Me Now? -- Exodus 3:1-15 -- Arley K. Fadness -- Proper 17 | Ordinary Time 22 - A -- 2004
A cell phone commercial asks, "Can you hear me now?" The assumption is that one can hear any place,
Do You Get It? -- Matthew 16:21-28 -- George L. Murphy -- Proper 17 | Ordinary Time 22 - A -- 2004
"Is that really necessary?" It's a question that we may ask when something unpleasant or disturbing
I Really Am Who I Am! -- Exodus 3:1-15 -- Douglas B. Bailey -- Proper 17 | Ordinary Time 22 - A -- 2001
Have you ever been driving down the road and seen something so irresistible that you ended up going
What Is The Good Life? -- Matthew 16:21-28 -- Marilyn Saure Breckenridge -- Proper 17 | Ordinary Time 22 - A -- 2001
Introduction
Victims? -- Romans 12:9-21 -- Tom M. Garrison -- Proper 17 | Ordinary Time 22 - A -- 2001
After watching Gandhi, the acclaimed movie about the nonviolent leader of India, for the sixt
Growing No Feathers -- Exodus 3:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 17 | Ordinary Time 22 - A -- 1998
When Imelda Marcos was criticized for having 3,000 pairs of shoes in her closet, her excuse was: "Ev
Bearing Our Cross With Jesus -- Matthew 16:21-28 -- Richard E. Gribble, CSC -- Proper 17 | Ordinary Time 22 - A -- 1998
In contemporary society, where self-fulfillment, accomplishment, personal enrichment, and enjoyment
The Priesthood Of All Believers -- Exodus 19:1-9 -- Walter L. Kimbrough -- Proper 17 | Ordinary Time 22 - A -- 1992
The priesthood of all believers is a topic highly talked about, but too rarely practiced.

The Village Shepherd

Curiosity And Courage -- Exodus 3:1-15 -- Janice B. Scott -- Proper 17 | Ordinary Time 22 - A
According to personality indicators such as Myers-Briggs, there are a number of different pe
Be Sincere In Love... -- Romans 12:9-21 -- Janice B. Scott -- Proper 17 | Ordinary Time 22 - A
Many years ago at the age of eighteen, when I started training as a physiotherapist, we had to s

Preaching

SermonStudio

Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- E. Carver Mcgriff -- Proper 17 | Ordinary Time 22 - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Exodus 3:1-15 (C)
Suffering for righteousness' sake -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- Russell F. Anderson -- Proper 17 | Ordinary Time 22 - A -- 1995
BRIEF COMMENTARY ON THE LESSONSLesson 1: Exodus 3:1--15 (C)
Proper 17 -- Exodus 3:1-15, Romans 12:9-21, Matthew 16:21-28 -- John R. Brokhoff -- Proper 17 | Ordinary Time 22 - A -- 1992
Lesson 1: Exodus 3:1-15 (C)
Proper 17 -- Exodus 19:1-9, Matthew 16:21-28 -- George M. Bass -- Proper 17 | Ordinary Time 22 - A -- 1989
Exodus 19:1-9Romans 12:1-13Matthew 16:21-28

Stories

StoryShare

Cross Foolishness -- Matthew 16:21-28, Romans 12:9-21, Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b -- John E. Sumwalt And Jo Perry-sumwalt -- Proper 17 | Ordinary Time 22 - A
Contents What's Up This Week

Drama

Devotional

Children's Story

Intercession

Children's Liturgy and Story

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New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

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Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.
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