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Proper 17 | Ordinary Time 22 - A

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Humility means not taking ourselves... -- Sirach 3:17-18, 20, 28-29 -- Proper 17 | Ordinary Time 22 - A
Humility means not taking ourselves too seriously.
The opening verses in this... -- Sirach 3:17-18, 20, 28-29 -- Proper 17 | Ordinary Time 22 - A
The opening verses in this reading glorify the practice of humility.
A Christian counselor was helping... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
A Christian counselor was helping a group of parents deal with the weighty matter of moral instructi
The people of Israel always... -- Sirach 3:17-18, 20, 28-29 -- Proper 17 | Ordinary Time 22 - A
The people of Israel always looked back with pride to the glory their land had enjoyed in the days o
Fear is an expectation of... -- Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - A
Fear is an expectation of evil.
Caring for others may be... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
Caring for others may be at the heart of living out our Christian fatih.
It is easy for us... -- Luke 14:1, 7-14 -- Proper 17 | Ordinary Time 22 - A
It is easy for us to look at this parable of Jesus and say that we would never sit in the seat of ho
This passage reminds me of... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
This passage reminds me of an old joke about a soldier who was repeatedly rebuked for using excessiv
This Scripture passage emphasizes the... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
This Scripture passage emphasizes the need to show hospitality to those we meet along the many roads
It's funny how things stay... -- Hebrews 13:1-8 -- Proper 17 | Ordinary Time 22 - A
It's funny how things stay with you over the years.
Leftovers aren't too bad. Especially... -- Hebrews 12:18-24 -- Proper 17 | Ordinary Time 22 - A
Leftovers aren't too bad.
It is easy to have... -- Ezekiel 18:1-9, 25-29 -- Proper 17 | Ordinary Time 22 - A
It is easy to have an intellectual discussion about the justice of God, and completely avoid the iss
Where do you find holy... -- Exodus 3:1-15 -- Proper 17 | Ordinary Time 22 - A
Where do you find holy ground? It is easy to miss in our rush through life.
A man went to order... -- Exodus 3:1-15 -- Proper 17 | Ordinary Time 22 - A
A man went to order flowers to be sent to his mother who lived 200 miles away.
The burning bush was remarkably... -- Exodus 3:1-15 -- Proper 17 | Ordinary Time 22 - A
The burning bush was remarkably visible, but not everyone can see what God is doing.
Perhaps it was because God... -- Exodus 3:1-15 -- Proper 17 | Ordinary Time 22 - A
Perhaps it was because God was in control, and not Moses, that the fugitive from Egypt was so terrif
The year 1985 saw a... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
The year 1985 saw a lot of "firsts" for Tom, a young pastor from Ohio.
Kathleen Norris writes in Amazing... -- Romans 12:9-21 -- Proper 17 | Ordinary Time 22 - A
Kathleen Norris writes in Amazing Grace: A Vocabulary of Faith, "Young people grow up underst

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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