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Forgiveness Can Save Your Life

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Stories
Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you. (vv. 31-32)

Every one of us needs to forgive someone and to accept forgiveness from someone. And it is a toss-up as to which is more difficult.

I have collected a number of favorite forgiveness stories over the years. I do not know the source. If I have purloined one of your stories, please forgive me.

A teacher had each of his students bring a clear plastic bag and a sack of potatoes to class. For every person these students refused to forgive in the course of their daily lives, they were told to choose a potato, write on it the name and date, and put it in a plastic bag. Some of their bags, as you can imagine, were quite heavy.

They were then told to carry this bag with them everywhere for one week, putting it beside their beds at night, on the car seat when driving, next to their desk at school. The hassle of lugging this around with them made it clear what a weight they were carrying emotionally and spiritually by not being willing to forgive. Naturally, the condition of the potatoes deteriorated to a nasty slime. It was a metaphor for the price they paid for holding onto their anger.

There was an old rancher, tough and mean. One day one of his cowboys was caught stealing. When he was dragged before the rancher and the old rancher looked down on him, the cowboy trembled in his boots. “Hang him,” said the rancher, “It will teach him a lesson!”

Time came for the old rancher to die. He found himself before his maker. When God looked down from his throne, the old rancher trembled in his boots. “Forgive him,” said the Lord, “it will teach him a lesson.”

A British company conducted a worldwide poll of language translators to discover the top ten hardest words to translate from their native language. After the votes were tallied, it was agreed that the hardest word to translate is found in the Bantu language spoken in the Congo. The word is “ilunga,” which means “a person who will forgive any abuse for the first time, tolerate it the second time, but never a third time.”

Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother who sins against me? Up to seven times?” 

Jesus answered, “I tell you, not seven times but seventy – seven times…”

Jesus uses hyperbole to help us move beyond ordinary expectations.  A person who forgives twice is called “ilunga.” A person with the ability to forgive an unlimited number of times is called a follower of Jesus.”

One of my favorite forgiveness stories was in a Dear Abby column that I clipped from our local newspaper years ago. It was based on a question Abby raised about “whether a baby shower should be given for an unwed mother-to-be.”

A woman from Rochester wrote in to say that the question “revived a long-forgotten memory:”

“In 1962, I was seventeen and had just graduated from high school… In those days, most unwed mothers were sent away to have their babies, then give them up for adoption so that no one in the family would be embarrassed. I chose to stay home and keep my baby.

“I’m sure my parents were embarrassed and disappointed in me. The baby’s father and I were immature, and a silly quarrel had caused our breakup. I was so depressed that I considered suicide on a daily basis.

“In my seventh month of pregnancy, thirty women from my office gave me a baby shower! I can’t begin to tell you how much it meant to me to have those wonderful women shower me with their good wishes and much needed gifts. They literally saved my life and my baby’s life.

“The shower turned my life around. After that, I was able to hold my head up. When my son was a year old, his father and I got together and were married.”

Sometimes it takes a village to provide the forgiveness needed to save a life.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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