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There is something about the notion of mistaken identity...

Illustration
Proper 16 | Ordinary Time 21 - A
Matthew 16:13-20
Craig Kelly
There is something about the notion of mistaken identity that captures the imagination, especially in literature. Consider how many novels and plays deal with this concept: the identity confusion in Sophocles' Oedipus Rex, the twins in Shakespeare's Comedy of Errors or in Mark Twain's Pudd'nhead Wilson, or the mistaken identity in Twain's The Prince and the Pauper and Nikolai Gogol's The Government Inspector, and so on. Establishing one's true identity is apparently a source of great drama, comedy, and even tragedy.
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For August 3, 2025:

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Object: The object of the lesson is a gesture you will teach the children.

Note: The gesture used both hands. Hold both hands in front of you and make the thumbs-up sign with both hands with both thumbs pointing back at your chest. This is the “ME!” gesture. Then simply rotate your hands back so your thumbs are pointing straight up in the air, like two “OK” signs. This is the “US” gesture.

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Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. (vv. 9-10)

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Call to Worship:

Jesus warned against with those who store up treasures for themselves but are not rich towards God. Through our worship today let us pledge ourselves to seek our treasure only in God.

Invitation to Confession:

Jesus, sometimes we envy others because of all they possess.
Lord, have mercy.

Jesus, sometimes we desire all that money can buy.
Christ, have mercy.

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Stephen P. McCutchan
For he satisfies the thirsty, and the hungry he fills with good things.... Let those who are wise give heed to these things, and consider the steadfast love of the Lord.
-- Psalm 107:9, 43

Kirk R. Webster
How do you focus on something unseen? How can we set our minds on that which we can't touch, or taste, or verify scientifically? Most practical people want proof. Abstract propositions are difficult to get our arms around, especially if they are from another time and place.
Thomas A. Renquist
This story begins with gift -- with blessed gift -- with miraculous, blessed giftedness. And I will even tell you now the theme of the story: if you keep your eye on the giftedness of everything, then you yourself can be a gift, you can be a giver, rather than a hoarder.
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" 'It was I who taught Ephraim how to walk, I took them up in my arms; but they did not know that I healed them' (11:3). They did not know me. Do you?

" 'I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.' (1:4). But they did not know me. Do you?

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