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Julia Ross Strope

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Children's sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Drama

SermonStudio

A Brief Skit About Friendship -- Proverbs 31 -- Julia Ross Strope -- 2009
CharactersReader 1 -- male or female
Hanging Of The Greens Service -- Julia Ross Strope -- 2009
(This is a "hanging of the greens" service for worship.
Coffee Shop Christmas Eve -- Julia Ross Strope -- 2009
Characters Rebecca Lucy Sarah Gail Jeff Grandma

Illustration

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Preaching

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Worship

SermonStudio

Proper 7 / Ordinary Time 12 / Pentecost 3 -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39, Psalm 42 and 43 -- Julia Ross Strope -- Proper 7 | Ordinary Time 12 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 5 -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35, Psalm 148 -- Julia Ross Strope -- Fifth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 25:1-10 -- Julia Ross Strope -- First Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 9 / Ordinary Time 14 / Pentecost 4 -- 2 Kings 5:1-14, Galatians 6:(1-6) 7-16, Luke 10:1-11, 16-20, Psalm 30 -- Julia Ross Strope -- Proper 9 | Ordinary Time 14 - C -- 2009
A sacred teaching must be examined from at least three points of view:
Easter 6 -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Julia Ross Strope -- Sixth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6, Luke 1:68-79 -- Julia Ross Strope -- Second Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 10 / Ordinary Time 15 / Pentecost 5 -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Julia Ross Strope -- Proper 10 | Ordinary Time 15 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Ascension Of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Julia Ross Strope -- Ascension of the Lord - C -- 2009
Our lives end in the middle of the story.
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18, Isaiah 12:2-6 -- Julia Ross Strope -- Third Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 11 / Ordinary Time 16 / Pentecost 6 -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Julia Ross Strope -- Proper 11 | Ordinary Time 16 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- Julia Ross Strope -- Seventh Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55), Psalm 80:1-7 -- Julia Ross Strope -- Fourth Sunday of Advent - C -- 2009
The truth, Dumbledore sighed It is a beautiful and terrible thing and
Proper 15 / Ordinary Time 20 / Pentecost 10 -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Julia Ross Strope -- Proper 15 | Ordinary Time 20 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Holy Trinity -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Julia Ross Strope -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - C -- 2009
The wonderful cycle of the year,
Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- Julia Ross Strope -- Second Sunday after Christmas - C -- 2009
Let us awaken from the soul-crushing allures
Proper 5 / Ordinary Time 10 / Pentecost 3 -- 1 Kings 17:8-24, Galatians 1:11-24, Luke 7:11-17, Psalm 30 -- Julia Ross Strope -- Proper 5 | Ordinary Time 10 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Proper 6 / Ordinary Time 11 / Pentecost 4 -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Julia Ross Strope -- Proper 6 | Ordinary Time 11 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Julia Ross Strope -- Epiphany of the Lord - C -- 2009
The light of truth is in the skies. Or it may be only a shadow.
Proper 8 / Ordinary Time 13 / Pentecost 6 -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Julia Ross Strope -- Proper 8 | Ordinary Time 13 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22, Psalm 29 -- Julia Ross Strope -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 12 / Ordinary Time 17 / Pentecost 10 -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Julia Ross Strope -- Proper 12 | Ordinary Time 17 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Epiphany 2 / Ordinary Time 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11, Psalm 36:5-10 -- Julia Ross Strope -- Epiphany 2 | Ordinary Time 2 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 13 / Ordinary Time 18 / Pentecost 11 -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Julia Ross Strope -- Proper 13 | Ordinary Time 18 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Epiphany 4 (OT 4)
28 – Sermons
180+ – Illustrations / Stories
31 – Children's Sermons / Resources
20 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 5 (OT 5)
31 – Sermons
180+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
33 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 6 (OT 6)
32 – Sermons
180+ – Illustrations / Stories
35 – Children's Sermons / Resources
22 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Christopher Keating
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For February 16, 2025:

Emphasis Preaching Journal

David Kalas
Valentine’s Day isn’t likely a prominent part of our liturgical calendar, and it doesn’t factor into our lectionary assignments. Yet it is part of our culture and therefore on our people’s radar. There’s a better chance that they personally observe Valentine’s Day, after all, than Transfiguration Sunday or Christ the King Sunday.  
Bill Thomas
Frank Ramirez
Mark Ellingsen
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Jeremiah 17:5-10
John Wesley nicely describes our sinful condition implied in this text. He writes:

There is nothing so false and deceitful as the heart of man. It is deceitful in the apprehension of things, in the hopes and promises which it nourishes, in the assurances that it gives us. It is unsearchable by others, deceitful with reference to ourselves, and abominably wicked so that neither can a man know his own heart nor can any other know that of his neighbor's. (Commentary On the Bible, p.344)

StoryShare

John E. Sumwalt
If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead, the first fruits of those who have died. (vv. 17-20)

Gertie Frye was my Sunday School teacher in the Beginners Class at the Loyd Evangelical United Brethren Church in 1954. Gertie was a small, humble, sweet, quiet woman who exuded a joy and warmth that drew children to her.

CSSPlus

John Jamison
Object: A mirror. Ideally, find a large mirror like you would put on the back of a door to use when dressing. Any mirror will do, but a large one that everyone can see easily will be more fun.

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The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ Creation, human society, the Sovereign and those in authority The local community Those who suffer The communion of saints

These responses may be used:


Lord, in your mercy Hear our prayer Lord, hear us. Lord, graciously hear us.

SermonStudio

Gregory L. Tolle
If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied. (vv. 17-19)

In the 1994 movie, The Shawshank Redemption, Tim Robbins plays Andy Dufresne, a young, hotshot banker in the 1940s. His life changes drastically when he is convicted for the murder of his wife and her secret lover and is sentenced to life imprisonment at Shawshank Prison.

James Evans
(See Proper 20/Pentecost 18/Ordinary Time 25, Cycle B for an alternative approach.)

The writer of Psalm 1 has created a timeless image of human existence as a tree. The image of a tree allows the poet to proclaim in graphic terms the effects of having, and not having, a viable relationship with God. The tree, as a durable life form, symbolizes well the significance and importance of seeking and living a faithful life.

Gary L. Carver
One of my all-time favorite television programs was M*A*S*H. In the early episodes, Frank Burns and Hot Lips Houlihan were an item. Often they were pitted against Trapper John and Hawkeye. In one such episode, Frank and Hot Lips had been trying to "do-in" Hawkeye but had failed. Hawkeye now had the upper hand, and Radar said, "Why don't you do to them what they were trying to do to you?" Hawkeye said, "Look at them! They're each just one-half of a person and when they come together, they barely make a whole person. They have enough troubles of their own."

Steven E. Albertin
It was the dirty secret. We were never supposed to talk about it openly. When it was discussed, it was in hushed whispers behind the closed doors of private homes. No, it had nothing to do with sex. It had to do with why my best friends would never eat meat on Fridays. It had to do with that strange ritual called the Rosary. It had to do with those strange women dressed in black and white who looked like penguins. I grew up in a small southeastern Wisconsin town in the 1950s where the majority of the population was either Lutheran or Roman Catholic.

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