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Julia Ross Strope

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Children's sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Drama

SermonStudio

A Brief Skit About Friendship -- Proverbs 31 -- Julia Ross Strope -- 2009
CharactersReader 1 -- male or female
Hanging Of The Greens Service -- Julia Ross Strope -- 2009
(This is a "hanging of the greens" service for worship.
Coffee Shop Christmas Eve -- Julia Ross Strope -- 2009
Characters Rebecca Lucy Sarah Gail Jeff Grandma

Illustration

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Preaching

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Worship

SermonStudio

Easter 6 -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Julia Ross Strope -- Sixth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Proper 10 / Ordinary Time 15 / Pentecost 5 -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Julia Ross Strope -- Proper 10 | Ordinary Time 15 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Proper 11 / Ordinary Time 16 / Pentecost 6 -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Julia Ross Strope -- Proper 11 | Ordinary Time 16 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Ascension Of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Julia Ross Strope -- Ascension of the Lord - C -- 2009
Our lives end in the middle of the story.
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 25:1-10 -- Julia Ross Strope -- First Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 15 / Ordinary Time 20 / Pentecost 10 -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Julia Ross Strope -- Proper 15 | Ordinary Time 20 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- Julia Ross Strope -- Seventh Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6, Luke 1:68-79 -- Julia Ross Strope -- Second Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18, Psalm 118:1-2, 14-24 -- Julia Ross Strope -- Easter Day - C -- 2009
The Easter story is about the triumph of creativity.
The Holy Trinity -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Julia Ross Strope -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18, Isaiah 12:2-6 -- Julia Ross Strope -- Third Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 7 / Ordinary Time 12 / Pentecost 2 -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39, Psalm 42 and 43 -- Julia Ross Strope -- Proper 7 | Ordinary Time 12 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55), Psalm 80:1-7 -- Julia Ross Strope -- Fourth Sunday of Advent - C -- 2009
The truth, Dumbledore sighed It is a beautiful and terrible thing and
Proper 5 / Ordinary Time 10 / Pentecost 3 -- 1 Kings 17:8-24, Galatians 1:11-24, Luke 7:11-17, Psalm 30 -- Julia Ross Strope -- Proper 5 | Ordinary Time 10 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - C -- 2009
The wonderful cycle of the year,
Proper 6 / Ordinary Time 11 / Pentecost 4 -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Julia Ross Strope -- Proper 6 | Ordinary Time 11 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- Julia Ross Strope -- Second Sunday after Christmas - C -- 2009
Let us awaken from the soul-crushing allures
Proper 8 / Ordinary Time 13 / Pentecost 6 -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Julia Ross Strope -- Proper 8 | Ordinary Time 13 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Julia Ross Strope -- Epiphany of the Lord - C -- 2009
The light of truth is in the skies. Or it may be only a shadow.
Proper 12 / Ordinary Time 17 / Pentecost 10 -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Julia Ross Strope -- Proper 12 | Ordinary Time 17 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22, Psalm 29 -- Julia Ross Strope -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 13 / Ordinary Time 18 / Pentecost 11 -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Julia Ross Strope -- Proper 13 | Ordinary Time 18 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Epiphany 2 / Ordinary Time 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11, Psalm 36:5-10 -- Julia Ross Strope -- Epiphany 2 | Ordinary Time 2 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 14 / Ordinary Time 19 / Pentecost 12 -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- Julia Ross Strope -- Proper 14 | Ordinary Time 19 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 20 | OT 25 | Pentecost 15
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 21 | OT 26 | Pentecost 16
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 22 | OT 27 | Pentecost 17
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
Nazish Naseem
For October 5, 2025:

StoryShare

Frank Ramirez
What kind of poetry is written in the midst of war? Gentle poetry. Brutal poetry. Shocking poetry. Haunting poetry.

It was expected on all sides that the First World War would end quickly — but it slogged on for four long years. How many died? You’ll get as many answers as the number of sources you check, but let’s say twenty million for the sake of a number. Each one of those was a human being, each life cut short was irreplaceable, each one a cherished child of God.

Emphasis Preaching Journal

David Kalas
Not all suffering is equal.

We know, of course, that some pain is worse than other pain and some suffering is more difficult to endure. I have discovered, for example, that I classify some troubles as “headaches” while other troubles are “heartaches.” The “headache” type of suffering is a nuisance, no doubt, but it is not nearly so painful to me as the “heartache” type of suffering. Troubles at work are headaches; troubles at home are heartaches.
Bill Thomas
Frank Ramirez
Mark Ellingsen
Lamentations 1:1-6; Lamentations 3:19-26 or Psalm 137

CSSPlus

John Jamison
Object: The object of this lesson is a phrase for everyone to remember. If you want to add a bit of interest, you could print that phrase on a card or ribbon to give to each child. For the most impact, create one for every member of the congregation and have the children hand them out after the message.

* * *

The Village Shepherd

Janice B. Scott
Call to Worship:

His friends and followers said to Jesus, "Increase our faith!" In our worship today let us explore faith and ask that he might increase our faith too.



Invitation to Confession:

Jesus, sometimes I feel anxious and worried.

Lord, have mercy.

Jesus, sometimes I find it hard to believe that you will always care for me.

Christ, have mercy.

Jesus, sometimes I envy other people because of their great faith.

Lord, have mercy.

SermonStudio

Carlos Wilton
The little-known book of Lamentations was likely composed in the ashes of Jerusalem, following the Babylonian invasion which carried the leaders of the Jewish community off into exile. It speaks to the concerns of the Jerusalem community for their long-term survival under occupation by a foreign power. While the book's title sounds grim, and its setting is dark, the book is fundamentally life-affirming. It is a testimony to the steadfast love of God that may be discovered through renewed faith, even in troubled times.

Lee Ann Dunlap
Some records are made to be broken -- like Olympic speed skating; Cal Ripkin, Jr.'s, most consecutive baseball game appearances; and North Dakota's longest cow chip toss. Other records we'd prefer to let stand -- the world's deadliest disaster, or the most active hurricane season, for instance. Years 2004 and 2005 will probably make the books as among the most dramatic in weather history. Hurricanes pounded the southern coast of the USA. Floods and blizzards battered the midwest. Earthquakes devastated parts of central Asia.
Rick McCracken-Bennett
Ever since the sign went up on our property that our church was coming I've gotten phone calls from people asking when we'll have a church. I can be a smart aleck as some of you will attest and so I'm often quick to respond that we already have a church, we just don't have a building. "Well," they usually say, "give me a call when you get the building done; I'm not going to worship in a high school cafeteria." Before I can give my canned speech about the difference between a church and the building I realize I'm talking to a dead phone.
R. Kevin Mohr
It can be really depressing to listen to the news anymore. It doesn't matter which network you watch, everywhere you turn it's the same old bad news: natural and manmade disasters, the continuing conflicts in the Middle East and in Iraq and Afghanistan, medical miscues, entertainers gone wild and self-destructive, sports heroes disappointing us. Then there's a federal government that often seems to be, at best, incompetent or, at worst, corrupt. What makes it even more depressing is that at least 51% of us voted those currently in the White House and on Capitol Hill into office!
Gary L. Carver
You may have noticed that I read earlier from the King James Version of the Bible and not the New International Version from which I usually read. I read from a Bible that was given to me by my father which was passed on to him by his father. I read earlier from my Grandfather Carver's pulpit Bible from which he began preaching over ninety years ago and used for over forty years. Needless to say, when I accepted this Bible from my father I received it as a sacred trust.

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