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Julia Ross Strope

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Children's sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Drama

SermonStudio

A Brief Skit About Friendship -- Proverbs 31 -- Julia Ross Strope -- 2009
CharactersReader 1 -- male or female
Hanging Of The Greens Service -- Julia Ross Strope -- 2009
(This is a "hanging of the greens" service for worship.
Coffee Shop Christmas Eve -- Julia Ross Strope -- 2009
Characters Rebecca Lucy Sarah Gail Jeff Grandma

Illustration

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Preaching

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Sermon

The Immediate Word

Home For The Holidays? -- Mark 13:24-37, 1 Corinthians 1:3-9, Isaiah 64:1-9, Psalm 80 -- George L. Murphy, Carlos Wilton, Stephen P. McCutchan, Julia Ross Strope -- First Sunday of Advent - B -- 2005
(Originally published November 27, 2005)
A Calendar, A Dream, A Child, And A Donkey -- Matthew 2:13-23, Isaiah 63:7-9, Hebrews 2:10-18, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - A
December 26, 2004First Sunday after Christmas / Cycle A
Worthy Questions -- Luke 20:27-40, Haggai 1:15b-2:9, Luke 20:27-40, Psalm 98 -- Julia Ross Strope -- Proper 27 | Ordinary Time 32 - C
After the election, U.S.

Worship

SermonStudio

Proper 10 / Ordinary Time 15 / Pentecost 5 -- Amos 7:7-17, Colossians 1:1-14, Luke 10:25-37, Psalm 82 -- Julia Ross Strope -- Proper 10 | Ordinary Time 15 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 6 -- Acts 16:9-15, Revelation 21:10, 22--22:5, John 14:23-29, Psalm 67 -- Julia Ross Strope -- Sixth Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Proper 11 / Ordinary Time 16 / Pentecost 6 -- Amos 8:1-12, Colossians 1:15-28, Luke 10:38-42, Psalm 52 -- Julia Ross Strope -- Proper 11 | Ordinary Time 16 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Ascension Of Our Lord -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53, Psalm 47 -- Julia Ross Strope -- Ascension of the Lord - C -- 2009
Our lives end in the middle of the story.
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36, Psalm 25:1-10 -- Julia Ross Strope -- First Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 15 / Ordinary Time 20 / Pentecost 10 -- Isaiah 5:1-7, Hebrews 11:29--12:2, Luke 12:49-56, Psalm 80:1-2, 8-19 -- Julia Ross Strope -- Proper 15 | Ordinary Time 20 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20-21, John 17:20-26, Psalm 97 -- Julia Ross Strope -- Seventh Sunday of Easter - C -- 2009
The Easter story is about the triumph of creativity.
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6, Luke 1:68-79 -- Julia Ross Strope -- Second Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18, Psalm 118:1-2, 14-24 -- Julia Ross Strope -- Easter Day - C -- 2009
The Easter story is about the triumph of creativity.
The Holy Trinity -- Proverbs 8:1-4, 22-31, Romans 5:1-5, John 16:12-15, Psalm 8 -- Julia Ross Strope -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18, Isaiah 12:2-6 -- Julia Ross Strope -- Third Sunday of Advent - C -- 2009
The truth, Dumbledore sighed. It is a beautiful and terrible thing and
Proper 7 / Ordinary Time 12 / Pentecost 2 -- 1 Kings 19:1-4 (5-7) 8-15a, Galatians 3:23-29, Luke 8:26-39, Psalm 42 and 43 -- Julia Ross Strope -- Proper 7 | Ordinary Time 12 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Proper 4 / Ordinary Time 9 / Pentecost 2 -- 1 Kings 18:20-21 (22-29) 30-39, Galatians 1:1-12, Luke 7:1-10, Psalm 96 -- Julia Ross Strope -- Proper 4 | Ordinary Time 9 - C -- 2009
Atonement, [sometimes called at-one-ment] takes place where men and women, races, classes, and na
Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55), Psalm 80:1-7 -- Julia Ross Strope -- Fourth Sunday of Advent - C -- 2009
The truth, Dumbledore sighed It is a beautiful and terrible thing and
Proper 5 / Ordinary Time 10 / Pentecost 3 -- 1 Kings 17:8-24, Galatians 1:11-24, Luke 7:11-17, Psalm 30 -- Julia Ross Strope -- Proper 5 | Ordinary Time 10 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52, Psalm 148 -- Julia Ross Strope -- First Sunday after Christmas Day - C -- 2009
The wonderful cycle of the year,
Proper 6 / Ordinary Time 11 / Pentecost 4 -- 1 Kings 21:1-10 (11-14) 15-21a, Galatians 2:15-21, Luke 7:36--8:3, Psalm 5:1-8 -- Julia Ross Strope -- Proper 6 | Ordinary Time 11 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Christmas 2 -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18, Psalm 147:12-20 -- Julia Ross Strope -- Second Sunday after Christmas - C -- 2009
Let us awaken from the soul-crushing allures
Proper 8 / Ordinary Time 13 / Pentecost 6 -- 2 Kings 2:1-2, 6-14, Galatians 5:1, 13-25, Luke 9:51-62, Psalm 77:1-2, 11-20 -- Julia Ross Strope -- Proper 8 | Ordinary Time 13 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Epiphany Of Our Lord -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12, Psalm 72:1-7, 10-14 -- Julia Ross Strope -- Epiphany of the Lord - C -- 2009
The light of truth is in the skies. Or it may be only a shadow.
Proper 12 / Ordinary Time 17 / Pentecost 10 -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- Julia Ross Strope -- Proper 12 | Ordinary Time 17 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
The Baptism Of Our Lord / Epiphany 1 / Ordinary Time 1 -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22, Psalm 29 -- Julia Ross Strope -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 13 / Ordinary Time 18 / Pentecost 11 -- Hosea 11:1-11, Colossians 3:1-11, Luke 12:13-21, Psalm 107:1-9, 43 -- Julia Ross Strope -- Proper 13 | Ordinary Time 18 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
Epiphany 2 / Ordinary Time 2 -- Isaiah 62:1-5, 1 Corinthians 12:1-11, John 2:1-11, Psalm 36:5-10 -- Julia Ross Strope -- Epiphany 2 | Ordinary Time 2 - C -- 2009
A single song is being inflected through all the colorations of the human choir.
Proper 14 / Ordinary Time 19 / Pentecost 12 -- Isaiah 1:1, 10-20, Hebrews 11:1-3, 8-16, Luke 12:32-40, Psalm 50:1-8, 22-23 -- Julia Ross Strope -- Proper 14 | Ordinary Time 19 - C -- 2009
Zoos are no longer in people's good graces. Religion faces the same problem.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
Dean Feldmeyer
George Reed
For October 19, 2025:

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

StoryShare

Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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