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J. Will Ormond

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Deductive And Inductive Sermons -- J. Will Ormond -- 1999
The processes of deduction and induction are mirror opposites.
Barefoot In The Pulpit -- Exodus 3:1-15 -- J. Will Ormond -- 1999
This sermon was prepared especially for a congregation of ministers.
When The Wine Fails -- John 2:1-11 -- J. Will Ormond -- 1999
This homily was prepared for and preached at the wedding in Norfolk, Virginia, of Kathryn Johnso
The Emmaus Road Revisited -- Luke 24:13-35 -- J. Will Ormond -- 1999
The original date of the composition of this sermon is lost in the shadowy past.
Three Loaves At Midnight -- Luke 11:1-13 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a chapel service at Columbia Seminary at which the L
Capturing The Butterfly Dream -- Daniel 2:1-12, 27-28a -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary chapel during the summer session of 1992.
On Plowing New Ground -- 1 Kings 19:19-21 -- J. Will Ormond -- 1999
This sermon was prepared for and preached at a service in the Columbia Seminary chapel during th
On Being Thankful On Cue -- Philippians 1:1-21 -- J. Will Ormond -- 1999
This sermon is clearly "historically conditioned." It was preached to a seminary congregation in
Advent On A Shoestring -- John 1:6-8, 19-28; 13:1-5, 12-17 -- J. Will Ormond -- 1999
This sermon was first preached in the chapel of Columbia Seminary during the Advent season of 19
A New Day Begins With Breakfast -- John 21:1-14 -- J. Will Ormond -- 1999
This sermon was preached at a regular worship service in the chapel of Columbia Seminary.
Isn't Once Enough? -- John 21:15-19 -- J. Will Ormond -- 1999
This sermon was prepared for and preached to a seminary congregation in the chapel of Columbia S
A Voice Against The Wind -- Mark 6:45-52 -- J. Will Ormond -- 1999
Although this sermon was preached in the Columbia Chapel as late as July, 1993, it had been deli
Is Confession Too Easy? -- 1 John 1:5-2:6 -- J. Will Ormond -- 1999
This sermon was preached in the Columbia Seminary Chapel only a few weeks before my retirement f
Remember The Loaves -- Mark 8:14-21 -- J. Will Ormond -- 1999
It is obvious that this sermon was prepared for a seminary congregation.
A Sermon In Clay -- Genesis 2:4-7, Galatians 3:23-29 -- J. Will Ormond -- 1999
This sermon was prepared to be the last in a series of three sermons for the Columbia Forum duri
When Remembering Is More Than Reminiscence -- Philippians 1:3-11 -- J. Will Ormond -- 1999
The setting and shape of this sermon are obvious.
Oh, No; Not Again ... -- Luke 18:1-8 -- J. Will Ormond -- 1999
This sermon is a retelling in a contemporary setting of the Parable of the Widow and the Judge.
A Gift For One Who Has Everything -- Mark 10:17-27 -- J. Will Ormond -- 1999
This sermon was prepared for a seminary congregation at a regular chapel service at Columbia Sem
The Celestial Stop Sign -- Luke 18:31-43 -- J. Will Ormond -- 1999
This sermon was prepared for a regular chapel service at Columbia Seminary.
Foundations -- 1 Corinthians 12:1-7, 12-21, 23-27 -- J. Will Ormond -- 1999
It may be difficult for persons who did not live in the South in the 1960s to comprehend that ma
Thank God And Take Courage -- Acts 28:17, 30-31 -- J. Will Ormond -- 1999
This sermon is historically conditioned in two ways.
This Above All -- Romans 13 -- J. Will Ormond -- 1999
It you celebrated your fortieth birthday - or younger - in 1995, the term "Lucy Riots" probably
Battleground And Victory -- Mark 14:32-50 -- J. Will Ormond -- 1999
This sermon was preached at Covenant Presbyterian Church, Tuscaloosa, Alabama, on Maundy Thursda
A Lamb For A Household -- Exodus 12:1-8, 13-14, 25-27 -- J. Will Ormond -- 1999
What piqued my imagination in these instructions for the keeping of the Passover was the admonit
The Cross Of Barabbas -- Luke 23:13-25 -- J. Will Ormond -- 1999
This is an imaginary story with imaginary characters.

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UPCOMING WEEKS
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Lent 4
29 – Sermons
150+ – Illustrations / Stories
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27 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
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29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
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Palm/Passion Sunday
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160+ – Illustrations / Stories
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26 – Commentary / Exegesis
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Plus thousands of non-lectionary, scripture based resources...

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Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

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Contents
What's Up This Week
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What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

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... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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