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Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage
God's incarnate Light -- 2 Peter 1:16-21, Matthew 17:1-9 -- Paul A. Laughlin -- Transfiguration Sunday - A -- 1989
Exegetical note: Since the Second Coming of Jesus is a central concern of this very late pseudonymou
Hardening hearts and testing God -- Exodus 17:3-7, Romans 5:1-11, Psalm 95, John 4:5-26 -- Paul A. Laughlin -- Third Sunday in Lent - A -- 1989
Exegetical note: It is interesting that the only reference to this incident in the Old Testament (Ps
God's Lamb, God's liberation -- Exodus 12:1-14, Psalm 89, 1 Corinthians 11:23-26, John 13:1-15 -- Paul A. Laughlin -- Maundy Thursday - A -- 1989
Exegetical note: When the Synopticists (especially) depicted Jesus as celebrating the Seder meal wit
Christ's ministry of light and liberation -- Isaiah 42:1-9, Hebrews 9:11-15, John 12:1-11 -- Paul A. Laughlin -- 1989
Exegetical note: This passage contains the so-called "First Servant Song" of Second Isaiah (vv.
God's unlikely candidates -- Exodus 2:11-22, Matthew 13:1-9, 18-23 -- Paul A. Laughlin -- Proper 10 | Ordinary Time 15 - A -- 1989
Exegetical note: Moses' troubling lack of hesitation or remorse over his act of murder aside, the re
The majesty and mystery of God -- Exodus 3:1-12, Psalm 103, Romans 8:18-25, Matthew 13:24-30, 36-43 -- Paul A. Laughlin -- Proper 11 | Ordinary Time 16 - A -- 1989
Exegetical note: God's call to Moses in the presence of the burning bush is a classic theophany, pre
The God of action -- Exodus 3:13-20, Romans 8:26-30, Psalm 105, Matthew 13:44-52 -- Paul A. Laughlin -- Proper 12 | Ordinary Time 17 - A -- 1989
Exegetical note: God's revelation of the divine name, YHWH (or JHWH or JeHoWaH) to Moses is almost a
Trusting God's promises -- Exodus 12:1-14, Psalm 143, Romans 8:31-39, Matthew 14:13-21 -- Paul A. Laughlin -- Proper 13 | Ordinary Time 18 - A -- 1989
Exegetical note: Despite its centrality in the history of the Jewish people, the story of the Passov
Murmuring against God -- Exodus 16:2-15, Psalm 78, Romans 11:13-16, 29-32, Matthew 15:21-28 -- Paul A. Laughlin -- Proper 15 | Ordinary Time 20 - A -- 1989
Exegetical note: The reaction of the wandering Israelites to their new-found freedom from captivity
The apparent absence of God -- Exodus 17:1-7, Romans 11:33-36, Psalm 95, Matthew 16:13-20 -- Paul A. Laughlin -- Proper 16 | Ordinary Time 21 - A -- 1989
Exegetical note: At first it appears that the thirsty (and by now weary) Israelites are expressing m
Being borne on eagle's Wings -- Exodus 19:19, Psalm 114, Matthew 16:21-28 -- Paul A. Laughlin -- Proper 17 | Ordinary Time 22 - A -- 1989
Exegetical note: One of the most striking images of God in the Pentateuch appears in this passage: G
The awesome presence of God -- Exodus 19:16-24, Psalm 115, Romans 13:1-10, Matthew 18:15-20 -- Paul A. Laughlin -- Proper 18 | Ordinary Time 23 - A -- 1989
Exegetical note: Every aspect of this narrative points to the awesomeness of the presence of God.
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
The greatness of godliness -- Deuteronomy 34:1-12, Psalm 135, Philippians 4:1-9, Matthew 22:1-14 -- Paul A. Laughlin -- Proper 23 | Ordinary Time 28 - A -- 1989
Exegetical note: The testimonial that concludes the poignantly moving account of Moses' death and se
A God for all -- Ruth 1:1-19a, Psalm 146, 1 Thessalonians 1:1-10, Matthew 22:15-22 -- Paul A. Laughlin -- Proper 24 | Ordinary Time 29 - A -- 1989
Exegetical note: The fact that the heroine of this story is not a Hebrew but a Moabite woman, and th
Grace begets grace -- Ruth 2:1-13, Psalm 128, 1 Thessalonians 2:1-8, Matthew 22:34-46 -- Paul A. Laughlin -- Proper 25 | Ordinary Time 30 - A -- 1989
Exegetical note: It is not entirely clear whether Ruth set out for or happened onto Boaz' field, sin
Small human events in God's great plan -- Ruth 4:7-17, Psalm 127, Matthew 23:1-12 -- Paul A. Laughlin -- Proper 26 | Ordinary Time 31 - A -- 1989
Exegetical note: The key idea in this selection is that people behaving righteously in small events
End-time expectations -- Amos 5:18-24, Psalm 50, 1 Thessalonians 4:13-18, Matthew 25:1-13 -- Paul A. Laughlin -- Proper 27 | Ordinary Time 32 - A -- 1989
Exegetical note: The warning of Amos is against the presumption of those among his own people who we

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These Are They -- Revelation 7:9-17 -- William A. Jones -- All Saints Day - A -- 1998
Of all societies in the earth, the Christian Church without question is the most mysterious.
The Shepherd And His Sheep -- Ezekiel 34:11-16, 20-24 -- William A. Jones -- Christ The King (Proper 29) - A -- 1998
The scriptures are replete with striking symbols.
The Mandate: Positive And Purposeful -- Exodus 20:1-4, 7-9, 12-20 -- William A. Jones -- Proper 22 | Ordinary Time 27 - A -- 1998
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, n
When God Says, "Let Me Alone" -- Exodus 32:1-14 -- William A. Jones -- Proper 23 | Ordinary Time 28 - A -- 1998
Poor Moses, poor Aaron, poor people. I label all of them poor, but for different reasons.
On Seeing His Backside -- Exodus 33:12-23 -- William A. Jones -- Proper 24 | Ordinary Time 29 - A -- 1998
"I beseech Thee, O God, show me thy glory. Show me the essence of your being.
None Like Moses -- Deuteronomy 34:1-12 -- William A. Jones -- Proper 25 | Ordinary Time 30 - A -- 1998
You have heard, I am sure, the old arguments centering on program versus personality.
Magnified By The Almighty -- Joshua 3:7-17 -- William A. Jones -- Proper 26 | Ordinary Time 31 - A -- 1998
Moses is asleep in death.
The Issue Of Allegiance -- Joshua 24:1-3, 14-25 -- William A. Jones -- Proper 27 | Ordinary Time 32 - A -- 1998
Joshua is very near journey's end. For 110 years he has been a guest of existence.
The Saga Of Sisera -- Judges 4:1-7 -- William A. Jones -- Proper 28 | Ordinary Time 33 - A -- 1998
He was vile. He was vicious. His deeds were callous and nefarious. He was a ruthless man.
Don't Forget To Remember -- Deuteronomy 8:7-18 -- William A. Jones -- Thanksgiving Day - A -- 1998
Don't forget to remember. I employ this line for purposes of emphasis. It is an emphatic utterance.
How Unexpected Can Christmas Be? -- Matthew 24:36-44 -- William B. Kincaid, III -- First Sunday of Advent - A -- 1998
The temptation is to dismiss these words from Matthew. After all, how do they pertain to us?
Speak For Yourself! -- Matthew 3:1-12 -- William B. Kincaid, III -- Second Sunday of Advent - A -- 1998
What do Richard Nixon and Shirley Temple have in common?
Room For Questions -- Matthew 11:2-11 -- William B. Kincaid, III -- Third Sunday of Advent - A -- 1998
It's interesting how we fix in our minds certain images of people and block other images of the same
And Then Came The Angel -- Matthew 1:18-25 -- William B. Kincaid, III -- Fourth Sunday of Advent - A -- 1998
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives in
Going Ahead Anyway -- Matthew 2:1-12 -- William B. Kincaid, III -- Epiphany of the Lord - A -- 1998
Did you notice that bad things did not stop happening through the holidays?
Baptism In Three Movements -- Matthew 3:13-17 -- William B. Kincaid, III -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1998
There are two very different ways to think about baptism.
You May Have To Die First -- John 1:29-42 -- William B. Kincaid, III -- Epiphany 2 | Ordinary Time 2 - A -- 1998
"Well, I don't know what will happen now. We've got some difficult days ahead.
Essential Personnel! -- Matthew 4:12-23 -- William B. Kincaid, III -- Epiphany 3 | Ordinary Time 3 - A -- 1998
In some parts of the country it doesn't matter, but in many areas the snow which falls during this t
Blessed Are Those Who Mourn -- Matthew 5:1-12 -- William B. Kincaid, III -- Epiphany 4 | Ordinary Time 4 - A -- 1998
"Blessed are those who mourn, for they will be comforted."
How Much Sin Is Too Much? -- Matthew 5:13-20 -- William B. Kincaid, III -- Epiphany 5 | Ordinary Time 5 - A -- 1998
Of all the pressing questions of the day, a sign on one person's desk asks, "How much can I sin and
How Long Should We Stay? -- Matthew 17:1-9 -- William B. Kincaid, III -- Transfiguration Sunday - A -- 1998
Mountains were very important to Matthew.
Been There, Done That -- Matthew 2:13-23 -- William B. Kincaid, III -- First Sunday after Christmas Day - A -- 1998
We can thank Mountain Dew for throwing one more cliché on the heap of cutesy phrases.
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Presents And The Gift Of Presence -- Luke 2:1-20 -- William B. Kincaid, III -- 1998
Some of you may have opened gifts before you came here tonight, others may do so later tonight or to
He Ascended Into Heaven -- Luke 24:44-53 -- Richard L. Sheffield -- Ascension of the Lord - A -- 1998
I want to take the text seriously this morning.

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Proper 5 -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Perry H. Biddle, Jr. -- Proper 5 | Ordinary Time 10 - C -- 1988
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Proper 6 -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Perry H. Biddle, Jr. -- Proper 6 | Ordinary Time 11 - C -- 1988
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Proper 7 -- 1 Kings 19:9-14, Galatians 3:23-29, Luke 9:18-24 -- Perry H. Biddle, Jr. -- Proper 7 | Ordinary Time 12 - C -- 1988
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Proper 8 -- 1 Kings 19:15-21, Galatians 5:1, 13-25, Luke 9:51-62 -- Perry H. Biddle, Jr. -- Proper 8 | Ordinary Time 13 - C -- 1988
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Proper 9 -- 1 Kings 21:1-3, 17-21, Galatians 6:7-18, Luke 10:1-11, 16-20 -- Perry H. Biddle, Jr. -- Proper 9 | Ordinary Time 14 - C -- 1988
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Proper 10 -- 2 Kings 2:1, 6-14, Colossians 1:1-14, Luke 10:25-37 -- Perry H. Biddle, Jr. -- Proper 10 | Ordinary Time 15 - C -- 1988
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Advent 4 -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Perry H. Biddle, Jr. -- Fourth Sunday of Advent - C -- 1988
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Proper 11 -- 2 Kings 4:8-17, Colossians 1:21-29, Luke 10:38-42 -- Perry H. Biddle, Jr. -- Proper 11 | Ordinary Time 16 - C -- 1988
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Proper 12 -- 2 Kings 5:1-15ab, Colossians 2:6-15, Luke 11:1-13 -- Perry H. Biddle, Jr. -- Proper 12 | Ordinary Time 17 - C -- 1988
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Proper 13 -- 2 Kings 13:14-20a, Colossians 3:1-11, Luke 12:13-21 -- Perry H. Biddle, Jr. -- Proper 13 | Ordinary Time 18 - C -- 1988
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Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- Perry H. Biddle, Jr. -- Proper 14 | Ordinary Time 19 - C -- 1988
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Proper 15 -- Jeremiah 20:7-13, Hebrews 12:1-2, 12-17, Luke 12:49-56 -- Perry H. Biddle, Jr. -- Proper 15 | Ordinary Time 20 - C -- 1988
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Proper 16 -- Jeremiah 28:1-9, Hebrews 12:18-29, Luke 13:22-30 -- Perry H. Biddle, Jr. -- Proper 16 | Ordinary Time 21 - C -- 1988
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Proper 17 -- Ezekiel 18:1-9, Hebrews 13:1-8, Luke 14:1, 7-14 -- Perry H. Biddle, Jr. -- Proper 17 | Ordinary Time 22 - C -- 1988
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Proper 18 -- Ezekiel 33:1-11, Luke 14:25-33 -- Perry H. Biddle, Jr. -- Proper 18 | Ordinary Time 23 - C -- 1988
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Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- Perry H. Biddle, Jr. -- Proper 19 | Ordinary Time 24 - C -- 1988
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Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- Perry H. Biddle, Jr. -- Proper 20 | Ordinary Time 25 - C -- 1988
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Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Perry H. Biddle, Jr. -- First Sunday after Christmas Day - C -- 1988
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Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
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Proper 22 -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Perry H. Biddle, Jr. -- Proper 22 | Ordinary Time 27 - C -- 1988
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Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- Perry H. Biddle, Jr. -- Proper 23 | Ordinary Time 28 - C -- 1988
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Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Perry H. Biddle, Jr. -- Proper 24 | Ordinary Time 29 - C -- 1988
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Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Perry H. Biddle, Jr. -- Proper 25 | Ordinary Time 30 - C -- 1988
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Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- Perry H. Biddle, Jr. -- Proper 26 | Ordinary Time 31 - C -- 1988
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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
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The Immediate Word

Mary Austin
Katy Stenta
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Christopher Keating
Nazish Naseem
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For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

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Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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