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Signs of the end - The return of Christ symbolized by the fig tree -- Mark 13:24-31 -- Christ The King (Proper 29) - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Pilate's question: 'Are you the Jews' king?' -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
the Protestant Reformation -- John 8:31-36 -- Reformation Sunday - B -- 1990
Suggestion:
The raising of Lazarus -- John 11:32-44, Matthew 5:1-12 -- All Saints Day - B -- 1990
Pastoral Invitation to the CelebrationOne pastor did this:
Jesus' reminder to, and departure from, the disciples -- Luke 24:44-53, Mark 16:15-20 -- Ascension of the Lord - B -- 1990
Pastoral Invitation to the CelebrationTry this:
The qualities and consequences of the One who comes -- Psalm 72, Romans 15:4-13, Matthew 3:1-12 -- Paul A. Laughlin -- Second Sunday of Advent - A -- 1989
Exegetical note: This description of the ideal Davidic king (i.e., the hoped-for Messiah) contains t
The saints' ultimate reward -- Revelation 7:9-17, 1 John 3:1-3, Psalm 34, Matthew 5:1-12 -- Paul A. Laughlin -- All Saints Day - A -- 1989
Exegetical note: The powerful scene here is best appreciated against the backdrop of the reign of Em
The Church's mission in time and space -- Acts 1:1-11, Psalm 47, Ephesians 1:15-23, Luke 24:46-53 -- Paul A. Laughlin -- Ascension of the Lord - A -- 1989
Exegetical note: With this beginning to what is, in effect, his Volume Two, Luke epitomizes his Gosp
Felt repentance versus formal regrets -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:2 (3-10), Matthew 6:1-6, 16-21, Psalm 51 -- Paul A. Laughlin -- Ash Wednesday - A -- 1989
Exegetical note: The context for Joel's prophesies is a plague of locusts, which he interprets as a
A Servant with Spirit -- Isaiah 42:1-9, Psalm 29, Matthew 3:13-17 -- Paul A. Laughlin -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 1989
Exegetical note: The identity of the Suffering Servant named in this so-called "First Servant Song"
God's coming salvation -- Isaiah 62:6-7, 10-12, Psalm 97, Titus 3:4-7, Luke 2:8-20 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: These verses are drawn from a larger passage that announces the imminent restoratio
God's return to reign -- Isaiah 52:7-10, Psalm 98, John 1:1-14 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: Deutero-Isaiah's enthronement announcement - "Your God reigns!" - and vision of Yah
The power of God's presence -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-20 -- Paul A. Laughlin -- The Nativity of our Lord - A -- 1989
Exegetical note: This joyous coronation anthem probably celebrated the enthronement rather than the
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
The life-breathing God -- Ezekiel 37:1-14, Psalm 116, Romans 8:6-11, Psalm 116 -- Paul A. Laughlin -- Fifth Sunday in Lent - A -- 1989
Exegetical note: This passage from the early exilic period records the well-known (through song) "dr
The active, ascended Christ -- Acts 7:55-60, Psalm 31, 1 Peter 2:2-10, Psalm 31 -- Paul A. Laughlin -- Fifth Sunday of Easter - A -- 1989
Exegetical note: Stephen's vision of the ascended Christ in heaven prior to his own martyrdom is cur
God's saving presence -- Isaiah 63:7-9, Psalm 111, Hebrews 2:10-18, Matthew 2:13-15, 19-23 -- Paul A. Laughlin -- First Sunday after Christmas Day - A -- 1989
Exegetical note: This passage is a typical introduction for a psalm of intercession in that it prefa
The transcendent, immanent God -- Deuteronomy 4:32-40, Psalm 33, 2 Corinthians 13:5-14, Matthew 28:16-20 -- Paul A. Laughlin -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1989
Exegetical note: This passage clearly attests the two basic components of Judaeo-Christian theism.
Universal peace from God's unitive power -- Isaiah 2:1-5, Psalm 122, Romans 13:11-14, Matthew 24:36-44 -- Paul A. Laughlin -- First Sunday of Advent - A -- 1989
Exegetical note: This eschatological ("latter days") vision, the core of which also appears in the o
Self-awareness as sin-awareness -- Genesis 2:4b-9, 15-17, 25-3:7, Psalm 130, Romans 5:12-19, Matthew 4:1-11 -- Paul A. Laughlin -- First Sunday in Lent - A -- 1989
First Sunday in LentFirst Lesson: Genesis 2:4b-9, 15-17, 25-3:7Theme:
The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.

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The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.
Carrying On The Tradition -- Exodus 12:1-4 (5-10) 11-14 -- Richard E. Gribble, CSC -- Maundy Thursday - A -- 1998
Tradition is an integral part of being human.
The Mission Of Christ Is Ours -- Isaiah 50:4-9a -- Richard E. Gribble, CSC -- Passion Sunday - A -- 1998
How does one define the concept of divinity?
Your Role In Your Generation -- Genesis 6:9-22; 7:24; 8:14-19 -- Leonard W. Mann -- 1998
"Noah was a righteous man, blameless in his generation." This is a quotation from Genesis, chapter s
What do these things mean? -- Acts 2:1-21 -- Leonard W. Mann -- Day of Pentecost - A -- 1998
Suppose you are witness to the most remarkable event ever to transpire in the whole history of the w
A Gulf Too Wide For Crossing -- Genesis 25:19-34 -- Leonard W. Mann -- Proper 10 | Ordinary Time 15 - A -- 1998
It is not uncommon to see conflict in our world, persons or factions or nations in struggle against
Don't Bypass Your Bethels -- Genesis 28:10-19a -- Leonard W. Mann -- Proper 11 | Ordinary Time 16 - A -- 1998
Jacob was looking for a wife, and father Isaac had suggested he go to Pandanaram, locate his mother'
The Anatomy Of A Journey -- Genesis 12:1-9 -- Leonard W. Mann -- Proper 5 | Ordinary Time 10 - A -- 1998
Terah, the father of Abraham, gathered up all his family and possessions and set out to go from Chal
Is Anything Too Wonderful For The Lord? -- Genesis 18:1-15 -- Leonard W. Mann -- Proper 6 | Ordinary Time 11 - A -- 1998
Abraham was an old man and his wife Sarah was almost as old as he was.
Does God Bother About Our Troubles? -- Genesis 21:8-21 -- Leonard W. Mann -- Proper 7 | Ordinary Time 12 - A -- 1998
Did you ever find jewels in a wilderness?
Getting A Fix On The Future -- Genesis 22:1-14 -- Leonard W. Mann -- Proper 8 | Ordinary Time 13 - A -- 1998
Abraham was an experienced listener. Perhaps once or twice he had listened too well.
A Right Use Of Angels -- Genesis 24:34-38, 42-49, 58-67 -- Leonard W. Mann -- Proper 9 | Ordinary Time 14 - A -- 1998
Abraham and Sarah's son Isaac was old enough to have a wife, but he didn't have one yet, not even on
The Glory Of Being Human -- Genesis 1:1--2:4a -- Leonard W. Mann -- Trinity Sunday | 1st Sunday after Pentecost - A -- 1998
The sciences tell us that out of nothingness came an instantaneous burst of power, a power microscop
Salvaging Our Lives -- Genesis 29:15-28 -- Tempe Fussell, Curtis Fussell -- Proper 12 | Ordinary Time 17 - A -- 1998
If you have ever made an in-depth investigation of your family history, a genealogy, then you probab
The Honor Of A Limp -- Genesis 32:22-31 -- Tempe Fussell, Curtis Fussell -- Proper 13 | Ordinary Time 18 - A -- 1998
Richard Sears was a young man when his father died, and so he had to go to work to support the famil
The Waste In Comparison -- Genesis 37:1-4, 12-28 -- Tempe Fussell, Curtis Fussell -- Proper 14 | Ordinary Time 19 - A -- 1998
Grandparents are some of the most well-balanced people on the face of the earth. They have to be.
God Sends Us Ahead -- Genesis 45:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 15 | Ordinary Time 20 - A -- 1998
This is it. The moment we've all been waiting for.
Come Out, Come Out, Wherever You Are! -- Exodus 1:8--2:10 -- Tempe Fussell, Curtis Fussell -- Proper 16 | Ordinary Time 21 - A -- 1998
Moses was a master of masquerade! He lived a good portion of his life in disguise.
Growing No Feathers -- Exodus 3:1-15 -- Tempe Fussell, Curtis Fussell -- Proper 17 | Ordinary Time 22 - A -- 1998
When Imelda Marcos was criticized for having 3,000 pairs of shoes in her closet, her excuse was: "Ev
Bloody Doorposts -- Exodus 12:1-14 -- Tempe Fussell, Curtis Fussell -- Proper 18 | Ordinary Time 23 - A -- 1998
When I was about twelve years of age I attended a state Boy Scout jamboree.
Going Through The Waters -- Exodus 14:19-31 -- Tempe Fussell, Curtis Fussell -- Proper 19 | Ordinary Time 24 - A -- 1998
I suppose when we hear this passage about the parting of the Reed Sea, many of us cannot help but re
The Rain Of Bread -- Exodus 16:2-15 -- Tempe Fussell, Curtis Fussell -- Proper 20 | Ordinary Time 25 - A -- 1998
There is nothing like heading out into the back country, carrying on your back everything you need t
It's Not Over When The Fat Lady Sings -- Exodus 17:1-7 -- Tempe Fussell, Curtis Fussell -- Proper 21 | Ordinary Time 26 - A -- 1998
Consider this list: a local restaurant under construction, a high school dropout, the cross-stitch I

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Epiphany 4 -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Perry H. Biddle, Jr. -- Epiphany 4 | Ordinary Time 4 - C -- 1988
Comments on the Lessons
Epiphany 5 -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Perry H. Biddle, Jr. -- Epiphany 5 | Ordinary Time 5 - C -- 1988
Comments on the Lessons
Epiphany 6 -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Perry H. Biddle, Jr. -- Epiphany 6 | Ordinary Time 6 - C -- 1988
Comments on the Lessons
Epiphany 7 -- Genesis 45:3-11, 15, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38 -- Perry H. Biddle, Jr. -- Epiphany 7 | Ordinary Time 7 - C -- 1988
Comments on the Lessons
Epiphany 8 -- Isaiah 55:10-13, 1 Corinthians 15:51-58, Luke 6:39-49 -- Perry H. Biddle, Jr. -- Epiphany 8 | Ordinary Time 8 - C -- 1988
Comments on the Lessons
The Transfiguration of Our Lord -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- Perry H. Biddle, Jr. -- Transfiguration Sunday - C -- 1988
Comments on the Lessons
The Lent and Easter/Pentecost Seasons -- Perry H. Biddle, Jr. -- 1988
This is the season which celebrates the heart of the Christian faith: the life, suffering, death, re
Lent 2 -- Genesis 15:1-12, 17-18, Philippians 3:17--4:1, Luke 13:31-35 -- Perry H. Biddle, Jr. -- Second Sunday in Lent - C -- 1988
Comments on the Lessons
Lent 3 -- Exodus 3:1-15, 1 Corinthians 10:1-13, Luke 13:1-9 -- Perry H. Biddle, Jr. -- Third Sunday in Lent - C -- 1988
Comments on the Lessons
Advent 2 -- Malachi 3:1-4, Philippians 1:3-11, Luke 3:1-6 -- Perry H. Biddle, Jr. -- Second Sunday of Advent - C -- 1988
Comments on the Lessons
Lent 4 -- Joshua 5:9-12, 2 Corinthians 5:16-21, Luke 15:1-3, 11-32 -- Perry H. Biddle, Jr. -- Fourth Sunday in Lent - C -- 1988
Comments on the Lessons
Lent 5 -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- Perry H. Biddle, Jr. -- Fifth Sunday in Lent - C -- 1988
Comments on the Lessons
Passion Sunday -- Isaiah 50:4-9a, Philippians 2:5-11, Luke 22:14--23:56 -- Perry H. Biddle, Jr. -- Passion Sunday - C -- 1988
Comments on the Lessons
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- Perry H. Biddle, Jr. -- Easter Day - C -- 1988
Comments on the Lessons
Easter 2 -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Perry H. Biddle, Jr. -- Second Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 3 -- Acts 9:1-20, Revelation 5:11-14, John 21:1-14 -- Perry H. Biddle, Jr. -- Third Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 4 -- Acts 13:15-16, 26-33, Revelation 7:9-17, John 10:22-30 -- Perry H. Biddle, Jr. -- Fourth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 5 -- Acts 14:8-18, Revelation 21:1-6, John 13:31-35 -- Perry H. Biddle, Jr. -- Fifth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 6 -- Acts 15:1-2, 22-29, Revelation 21:10, 22-27, John 14:23-29 -- Perry H. Biddle, Jr. -- Sixth Sunday of Easter - C -- 1988
Comments on the Lessons
Easter 7 -- Acts 16:16-34, Revelation 22:12-14, 16-17, 20, John 17:20-26 -- Perry H. Biddle, Jr. -- Seventh Sunday of Easter - C -- 1988
Comments on the Lessons
Advent 3 -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Perry H. Biddle, Jr. -- Third Sunday of Advent - C -- 1988
Comments on the Lessons
The Day of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Perry H. Biddle, Jr. -- Day of Pentecost - C -- 1988
Comments on the Lessons
An Overview of the Sundays After Pentecost -- Perry H. Biddle, Jr. -- 1988
This is the non-festival half of the Christian Year.
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Perry H. Biddle, Jr. -- Proper 4 | Ordinary Time 9 - C -- 1988
Comments on the Lessons
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 4
29 – Sermons
150+ – Illustrations / Stories
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4 – Pastor's Devotions
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Mary Austin
Katy Stenta
Dean Feldmeyer
Christopher Keating
Nazish Naseem
George Reed
Thomas Willadsen
For March 22, 2026:

Emphasis Preaching Journal

David Coffin
Usually we emphasize the spirit around the season of Pentecost. However, this same spirit is present for all believers even during times of trials, testing, and journey though life’s difficulties. All three of this week’s lessons serve to remind us that the outcome of the Lenten journey is intended to point toward new life. While Christians are reminded all year that we might see and experience the shadow of the cross, the spirit of life is also ever present.
From The Washington Post, November 25, 2001: "Scientists in Massachusetts said today they had succeeded in creating the first cloned human embryos, a controversial advance intended to speed the development of new medical therapies but which could also hasten the arrival of the world's first cloned baby."
David Kalas
Schuyler Rhodes
As I look out on my congregation on any given Sunday, I recognize that a significant percentage of the folks gathered here are involved in matters of life and death.

For some, it comes with their profession. Doctors, fire fighters, police officers, members of the military -- these are folks in our flocks who deal with matters of life and death every week. They don't have to look very far from any given Sunday to find a high-stakes experience in their work.

The Village Shepherd

Janice B. Scott
Death is difficult for anyone to understand and accept, and particularly difficult for children who usually have little concept of time. In this story Anita is angry with God, because her beloved Grandma has died.

StoryShare

John S. Smylie
Argile Smith
Keith Hewitt
Contents
What's Up This Week
"Bones" by John Smylie
"Waiting" by Argile Smith
"Do You Suppose Job Flew Coach?" by Keith Hewitt


What's Up This Week

SermonStudio

David O. Bales
For the last few years our family has visited The Dalles, Oregon, for Memorial Day to be with my wife's relatives and to decorate graves in the cemetery. One thing I notice as we visit that cemetery: When you're in the western, older side of the cemetery, visitors are chattier, even happy, carrying on humorous conversations as they stand next to gravestones of people who died a hundred years ago. But, as you enter the newer portion of the cemetery where people have recently been buried, you feel the emotion around.
Richard L. Sheffield
In the Orthodox Church, Easter worship includes the singing of a hymn that goes:

Christ is risen from the dead,
trampling down death by death,
and upon those in the tombs bestowing life.1
Richard E. Gribble, CSC
He was chained, held bound in a life of torment and blasphemy. In the end, however, God would set him free. John Newton, a name probably not familiar to many people, was born in July 1725 to a pious English woman and her seafaring husband. From his earliest days, young Newton was attracted to his father's side of the family and to the life at sea. Thus, when he was only eleven years old he became an apprentice aboard his father's vessel, a cargo ship, which ferried products throughout the major ports of the Mediterranean region.
Mark Ellingsen
We have all lived through the death of a loved one. We have all ached when someone we dearly love has passed away. We have all wondered about what comes next, and fretted about our own death. In our gospel story for today we find Jesus dealing with those experiences. And together with Lazarus, Jesus (along with our other Bible lessons) shows us what comes next after sin and death. He does not just show it; he gives it. What he gives is freedom given through love. That is what comes next when the new life is given, when death and sin are conquered.
Robert J. Elder
Several years ago a psychologist conducted a survey in which he asked 3,000 people the question, "What are you living for?" He was not at all ready for the results. He discovered that ninety percent of his respondents were - as he put it - "simply putting up with the present while they waited for the future." We are all familiar with the feeling. We spend today thinking about what will happen tomorrow: young couples wait for their wedding day; children wait for Christmas; at 64 we wait for retirement; at 34 we wait for success.
Richard W. Ferris
Some of us can remember the days before interstate highways and massive traffic slowdowns when a leisurely drive to a relative's house was as much about scenery as it was about getting places. Who cared if the highway weaved around curves and some hills were steeper than others? It was fun to see fields with cattle and sheep, and sometimes even a white hillside where turkeys and chickens roamed freely behind a fence.
Amy C. Schifrin
Martha Shonkwiler
Litany: A Conversation With The Psalmist
L: The abyss, the unknown, the feared:
C: Out of the depths have I called to you, O Lord;
Lord, hear my voice;
let your ears consider well the voice of my supplication.
L: Shouting, running, searing pain:
C: If you, Lord, were to note what is done amiss,
O Lord, who could stand?
L: Sinking down, deeper, losing oneself,
C: for there is forgiveness with you;
therefore you shall be feared.
L: Will it come? Will it be over? When? When?
C: I wait for the Lord;

CSSPlus

Good morning. If I want to get a particular radio program, I have to use a radio. Setting a CB radio or computer won't help me get my radio program. It doesn't help to use the television. If I want the radio show, I have to set the dial at the right place on the radio. I can put the radio dial anywhere I want, but to get the show I want, I have to put it at just the right place.
... after having heard that Lazarus was ill, he stayed two days longer in the place where he was ... When Jesus arrived, he found that Lazarus had already been in the tomb four days ... Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, already there is a stench because he has been dead for four days." (vv. 6, 17, 39)

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