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Lift Up Your Hearts! -- Luke 22:7-20 -- Durwood L. Buchheim -- Maundy Thursday - C -- 1985
Deep within the heart of the Christian faith there are two simple, yet profound and mysterious acts
Fill the Water Pots -- John 2:1-11 -- Roy C. Nichols -- Epiphany 2 | Ordinary Time 2 - C -- 1985
To Christians who believe in total abstinence, John's account of the first miracle of Jesus can be a
It Is Finished -- John 19:17-30 -- Durwood L. Buchheim -- Good Friday - C -- 1985
Among some Christians a favorite question for speculation and discussion is the activity and whereab
Mother's Day Gifts -- Proverbs 31:10-31 -- R. E. Lybran -- 1985
(A Mother's Day Sermon)
The Easter Hope -- John 20:1-18 -- Durwood L. Buchheim -- Easter Day - C -- 1985
One of these days soon I got to face Mr. Death.
Seek Good, Not Evil -- Amos 5:6-7, 10-15 -- Paul W. F. Harms -- Proper 22 | Ordinary Time 27 - C -- 1985
Adolph Hitler had a dream of a thousand-year empire.
The Faith Struggle -- John 20:19-31 -- Durwood L. Buchheim -- Second Sunday of Easter - C -- 1985
Let us pray: Lord I believe, help thou my unbelief.
Beasts, Saints and Chaos -- Daniel 7:1-3, 15-18 -- Paul W. F. Harms -- All Saints Day - C -- 1985
"But the saints of the Most High shall receive the kingly power and shall retain it for ever, for ev
The Call to Mission -- John 21:1-14 -- Durwood L. Buchheim -- Third Sunday of Easter - C -- 1985
"Friend, have you caught anything?"
To Thank Is To ... -- Deuteronomy 26:1-11 -- Paul W. F. Harms -- Thanksgiving Day - C -- 1985
This ritual of Thanksgiving is a ritual of identification.
Jesus the Shepherd -- John 10:22-30 -- Durwood L. Buchheim -- Fourth Sunday of Easter - C -- 1985
"How long will you keep us in suspense?
Being Wealthy, Religious and Powerful -- Micah 1:2, 2:1-10 -- Paul W. F. Harms -- Proper 23 | Ordinary Time 28 - C -- 1985
That's like the blast from the furnace of Nebuchadnezzar, who had the furnaces heated to seven times
Love One Another -- John 13:31-35 -- Durwood L. Buchheim -- Fifth Sunday of Easter - C -- 1985
The ministry of Jesus Christ, according to John's Gospel, has been compared to the arc of a pendulum
Time and Timing -- Habakkuk 1:1-3, 2:1-4 -- Paul W. F. Harms -- Proper 24 | Ordinary Time 29 - C -- 1985
"Why do bad things happen to good people?" is the way we say it today.
We Are Not Alone -- John 14:23-29 -- Durwood L. Buchheim -- Sixth Sunday of Easter - C -- 1985
The term "Holy Spirit" has become a kind of catch-all-phrase where we place all those aspects of the
The Violence Within, The Violence Without -- Zephaniah 3:1-9 -- Paul W. F. Harms -- Proper 25 | Ordinary Time 30 - C -- 1985
I will utterly sweep away everything from the face of the earth. I will sweep away man and beast.
He Ascended Into Heaven -- Luke 24:44-53 -- Durwood L. Buchheim -- Ascension of the Lord - C -- 1985
After hearing the story of Christ's Ascension, a small child responded, "When the Lord Jesus finally
A Word About the Right Time -- Haggai 2:1-9 -- Paul W. F. Harms -- Proper 26 | Ordinary Time 31 - C -- 1985
It's good to see that God gets what he wants, once in a while.
That's the Way Life Really Is! -- Luke 4:1-13 -- Durwood L. Buchheim -- First Sunday in Lent - C -- 1985
Some time ago the Evening News pictured the dramatic action and interaction among a group of teenage
Religion - One Way to Get in God's Way -- Zechariah 7:1-10 -- Paul W. F. Harms -- Proper 27 | Ordinary Time 32 - C -- 1985
Another clash between religion and the worship of God.
'... That They May Be One ...' -- John 17:20-26 -- Durwood L. Buchheim -- Seventh Sunday of Easter - C -- 1985
This is a great moment in John's gospel.
There's Gotta Be a Day -- Malachi 4:1-6 -- Paul W. F. Harms -- Proper 28 | Ordinary Time 33 - C -- 1985
We've heard that song before, haven't we?
Whoever Would Be King -- 2 Samuel 5:1-5 -- Paul W. F. Harms -- Christ The King (Proper 29) - C -- 1985
The path to David's coronation did not run as smoothly as this passage may indicate.
Prophet, Pulpit, Pew and Politics 1 -- Luke 13:31-35 -- Durwood L. Buchheim -- Second Sunday in Lent - C -- 1985
The date is 608 B.C. Good King Josiah is dead. It is the begin-fling of the reign of Jehoikim.
The Time Is Coming -- Jeremiah 31:31-34 -- Paul W. F. Harms -- Reformation Sunday - C -- 1985
This prophecy does not have the sound and fury of many another.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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