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Worship

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Proper 7 | Ordinary Time 12 | Pentecost 5 (Second Reading) -- Galatians 3:23-29 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - C -- 2000
Second Lesson: Galatians 3:23-29Theme: Before Faith Comes
Proper 7 | Ordinary Time 12 | Pentecost 5 (Gospel Reading) -- Luke 8:26-39 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - C -- 2000
Gospel: Luke 8:26-39Theme: Tell All
A Double Share -- 2 Kings 2:1-2, 6-14 -- Dallas A. Brauninger -- Proper 8 | Ordinary Time 13 - C -- 2000
Call To Worship
It's Up To You -- 2 Kings 5:1-14 -- Dallas A. Brauninger -- Proper 9 | Ordinary Time 14 - C -- 2000
Call To Worship Leader: It is up to usPeople: To take the first step.
All Shall Know God -- Jeremiah 31:31-34 -- Dallas A. Brauninger -- Reformation Sunday - C -- 2000
Call To Worship Leader: From the least to the greatest among us, all will know God.
Cornucopia -- Deuteronomy 26:1-11 -- Dallas A. Brauninger -- Thanksgiving Day - C -- 2000
Call To Worship Leader: Come, let us give thanks to God.
Mask -- Exodus 34:29-35 -- Dallas A. Brauninger -- Transfiguration Sunday - C -- 2000
Call To Worship
Wisdom -- Proverbs 8:1-4, 22-31 -- Dallas A. Brauninger -- Trinity Sunday | 1st Sunday after Pentecost - C -- 2000
Call To Worship Leader: Wisdom calls out to all who yearn to gain understanding.
Project Accomplished -- Isaiah 9:2-7 -- Dallas A. Brauninger -- The Nativity of our Lord - C -- 2000
Call To Worship Leader: Finally, finally, all the plans have come together.
A Little Robe -- 1 Samuel 2:18-20, 26 -- Dallas A. Brauninger -- First Sunday after Christmas Day - C -- 2000
Call To Worship

Drama

Sermon

SermonStudio

Demonstrating The Divine -- John 1:(1-9) 10-18 -- Susan R. Andrews -- Second Sunday after Christmas - A -- 2004
For almost fifty years I have lived comfortably within the church.
Isaiah, Advent, And Human Hopefulness -- Isaiah 2:1-5 -- John T. Ball -- First Sunday of Advent - A -- 2004
In Jill St.
First Comes An Everyday Hope -- Isaiah 11:1-10 -- John T. Ball -- Second Sunday of Advent - A -- 2004
Today's great spiritual priority may be for a grounded everyday hope.
The Interruption Of Advent Somberness -- Isaiah 35:1-10 -- John T. Ball -- Third Sunday of Advent - A -- 2004
On many Advent altars Christians often place a wreath holding four candles.
The Strangeness Of God's Care -- Isaiah 7:10-16 -- John T. Ball -- Fourth Sunday of Advent - A -- 2004
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us.
A Peek At The Resurrection -- Revelation 7:9-17 -- Charles L. Aaron, Jr. -- All Saints Day - A -- 2004
As the movie Contact opens, the audience sees a precocious girl named Eleanor learning how to
Bear Love -- Acts 1:1-11 -- Bill Mosley -- Ascension of the Lord - A -- 2004
Do you remember everything your mother told you?
Loch Ness, Locusts, And Bread -- Joel 2:1-2, 12-17 -- Bill Mosley -- Ash Wednesday - A -- 2004
An atheist was spending a quiet day fishing on Loch Ness when suddenly his boat was attacked by the
When Personal Concerns Are Swallowed Up In Wonder -- Isaiah 42:1-9 -- John T. Ball -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - A -- 2004
We are a culture awash in personal problems.
Healing The Pain From The Past -- Ezekiel 34:11-16, 20-24 -- Charles L. Aaron, Jr. -- Christ The King (Proper 29) - A -- 2004
A pastor friend and his wife once adopted a young cat that bounced up to his parsonage looking hungr

Children's sermon

Worship Service

Preaching

SermonStudio

Proper 18 -- Proverbs 22:1-2, 8-9, 22-23 -- Elizabeth Achtemeier -- Proper 18 | Ordinary Time 23 - B -- 2001
In both Mesopotamia and Egypt, but also in Israel, Wisdom teaching and theology held a respected pos
Proper 19 -- Proverbs 1:20-33 -- Elizabeth Achtemeier -- Proper 19 | Ordinary Time 24 - B -- 2001
In chapters 1--9 of the Book of Proverbs, the figure of Wisdom is personified as a woman.
Proper 20 -- Proverbs 31:10-31 -- Elizabeth Achtemeier -- Proper 20 | Ordinary Time 25 - B -- 2001
We live in a society in which the role of women has become very ambiguous.
Proper 21 -- Esther 7:1-6, 9-10; 9:20-22 -- Elizabeth Achtemeier -- Proper 21 | Ordinary Time 26 - B -- 2001
As referred to in 9:20--22 in our text, Esther is a book that celebrates Jewish deliverance from per
Proper 22 -- Job 1:1; 2:1-10 -- Elizabeth Achtemeier -- Proper 22 | Ordinary Time 27 - B -- 2001
God trusts Job.
Proper 23 -- Job 23:1-9, 16-17 -- Elizabeth Achtemeier -- Proper 23 | Ordinary Time 28 - B -- 2001
The story of Job is presented to us primarily through a series of dialogues that Job carries on with
Proper 24 -- Job 38:1-7 (34-41) -- Elizabeth Achtemeier -- Proper 24 | Ordinary Time 29 - B -- 2001
Our sometimes sentimental, always lenient religious faith bumps up against this text for the morning
Proper 25, Reformation Sunday -- Job 42:1-6, 10-17 -- Elizabeth Achtemeier -- Proper 25 | Ordinary Time 30 - B -- 2001
After the Lord's long interrogation of Job in chapters 38-41, in which Job learns humility before th
Proper 27 -- Ruth 3:1-5, 4:13-17 -- Elizabeth Achtemeier -- Proper 27 | Ordinary Time 32 - B -- 2001
Our text for the morning sets us immediately into the middle of a family drama.
Proper 28 -- 1 Samuel 1:4-20 -- Elizabeth Achtemeier -- Proper 28 | Ordinary Time 33 - B -- 2001
Let us first give an historical accounting of the text.

Stories

SermonStudio

A New Heart -- Jeremiah 31:27-34 -- Richard A. Jensen -- Proper 24 | Ordinary Time 29 - C -- 1994
It was the religious program she had heard on the radio a few weeks back that sent Shawn Rose on a m
Ready For Worship -- Luke 18:9-14 -- Richard A. Jensen -- Proper 25 | Ordinary Time 30 - C -- 1994
Ernie, Madge and Todd Applegate always took their place in a front pew just as the bell was ringing.
''Who Can Be Saved?'' -- Luke 19:1-10 -- Richard A. Jensen -- Proper 26 | Ordinary Time 31 - C -- 1994
"Zacchaeus was a wee little man, a wee little man was he...." Many people have learned that song in
You Are God -- Luke 20:27-38 -- Richard A. Jensen -- Proper 27 | Ordinary Time 32 - C -- 1994
Out On A Limb, Shirley MacLaine's spiritual odyssey, was first published in 1983.
A Vision For The Future -- Isaiah 65:17-25 -- Richard A. Jensen -- Proper 28 | Ordinary Time 33 - C -- 1994
A few years back a west coast bishop returned home from a meeting of his denomination's bishops in K
''Only Speak The Word'' -- Luke 7:1-10 -- Richard A. Jensen -- Proper 4 | Ordinary Time 9 - C -- 1994
Luke is fond of telling stories of faith.
''A Great Prophet Has Arisen Among Us'' -- Luke 7:11-17 -- Richard A. Jensen -- Proper 5 | Ordinary Time 10 - C -- 1994
"Shunem: Site of the Prophet Elisha's Resurrection Miracle." If they had had road signs in the days
Forgiven Much! -- Luke 7:36--8:3 -- Richard A. Jensen -- Proper 6 | Ordinary Time 11 - C -- 1994
The life of a prostitute is a hateful way of life.
The Collapsing Circle -- Galatians 3:23-29 -- Richard A. Jensen -- Proper 7 | Ordinary Time 12 - C -- 1994
Allan Nelson is a consultant to business operations throughout the world.
He Set His Face -- Luke 9:51-62 -- Richard A. Jensen -- Proper 8 | Ordinary Time 13 - C -- 1994
He had just finished feeding the 5,000 men plus women and children when he asked them the question (

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Dean Feldmeyer
For April 19, 2026:

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
When Jesus broke bread in a house in Emmaus, the eyes of his companions were opened, and they recognized him. Let us try to recognise Jesus in our worship today.

Invitation to Confession:
Jesus, sometimes I'm unable to see you or to discern your presence.
Lord, have mercy.
Jesus, sometimes I refuse to wait around long enough for you show yourself to me.
Christ, have mercy.
Jesus, sometimes I find it easier to ignore you than to seek for you.
Lord, have mercy.

StoryShare

John S. Smylie
Sandra Herrmann
Contents
What's Up This Week
"Speak the Truth in Love" by John Smylie
"Recognizing the Christ" by Sandra Herrmann


What's Up This Week

SermonStudio

Lee Griess
It is perhaps one of the most compelling narratives in all of the scriptures. So fascinating is this scene, in fact, that the gospel writer Luke includes it in detail near the end of his gospel writing. It is a story known well and beloved in the church -- the story of two disciples walking down a dusty road to the village of Emmaus, the evening of that first Easter day.
Richard L. Sheffield
"People die. Don't ya know." That's what Cleopas and his friend said to Jesus on Easter afternoon on their way home. People die!

Don't believe it? Don't want to believe it? Read about it in The Lima News. And not just in the obits. This is my copy of The Lima News from Good Friday, the day we remember that Jesus died.

Page 1: Cult Died in Shifts

Page 2: A headline so gruesome, let's just say, "Wife kills husband."

Page 3: A list of the dead from page 1, by age, sex, and the state where they got their driver's license.
Richard E. Gribble, CSC
Is the life you lead one for which you want to be remembered? That very challenging and thought-provoking question certainly came to the mind of the famous Swedish scientist Alfred Nobel one day. In the common everyday exercise of reading the morning paper, Nobel discovered the challenge of God and the need for conversion before his very eyes.
Mark Ellingsen
"What happens to you when you die, Dad?" "Of course, son, if you believe in God, you go up to heaven where you will be with God and the angels."
Harry N. Huxhold
A rather insightful novel about the problem of Christian missions to Africa is Barbara Kingsolver's story The Poisonwood Bible. Kingsolver weaves her story around Nathan Price, a fundamentalist, legalistic preacher who takes his wife and four daughters to serve in the heart of the Belgian Congo. While they are there, in l960 Patrice Lumumba emerges as the leader of his people when Belgium grants the Congolese their independence. Soon after, Mobuto comes to power. Nathan Price decides to remain and serve with his family even when the resources of his sponsors are cut off.
Bill Mosley
There's an old Uncle Remus story about Br'er Rabbit. Br'er Fox catches Br'er Rabbit and is fixin' to cook him for supper. Rabbit kinda giggles behind his hand. Fox grabs him by the ear, and says, "Why you laughin'?"

Rabbit says, "Jus' thinkin' 'bout my Laughin' Place." Fox says, "What Laughin' Place?" Rabbit says, "Oh, I cain't tell you about it. I got to show you!"
B. David Hostetter
CALL TO WORSHIP
Repent and be baptized, every one of you, in the name of Jesus the Messiah, for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is to you and to your children and to all who are far away, everyone whom the Lord our God may call.

PRAYER OF CONFESSION
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Begin instrumental music for the Hymn of Praise when the spoken litany begins. A solo flute would be excellent.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that you have been raised from the dead.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in the gift of your Holy Spirit.
P: Ransomed, healed, restored, forgiven,
C: we rejoice in your promise of baptism.
P: Ransomed, healed, restored, forgiven,
C: we rejoice that we are born anew eternally.

Hymn Of Praise

Emphasis Preaching Journal

William H. Shepherd
My friend was overwhelmed by his first church convention. "It's all so big," he wrote in his report. "There is so much going on. I wish I had a manual to instruct me on what to do, where to go, and how to vote."

Someone responded to his report with a letter to an editor. "How sad," said the letter, "that a leader of our church would not know that we Christians already have a manual on how to live the Christian life. It's called the Bible."
The best way to learn about modern culture is to have a teenager; you learn quickly what is valued highly. One of those things that a teenager can teach you is the extreme value of being cool. Now "cool" means different things in different contexts. In general, it means desirable. In talking about clothes, it means fashionable. For 14-year-old boys talking about girls, cool means attractive. But at its root, cool means ... the opposite of hot. It means the opposite of passion. It means looking like nothing will get you stirred up. Like nothing bothers you. Like nothing can affect you.

CSSPlus

Good morning! I have here a newspaper article about a kidnapping. It seems that ... (tell them about the story in the clipping). Now when somebody is kidnapped, the usual reason for kidnapping them is money. The kidnappers want somebody to pay them money to release the prisoner. Does anybody know what we call the money paid to get someone released from the kidnappers? (Let them answer.) It's called a "ransom." A ransom is paid in order to get someone released by the bad guys.
Good morning! Did you know that after Jesus was raised from the dead, he went around showing himself to some of his followers? Some of the disciples saw him and recognized him right away. One of the disciples, Thomas, recognized him but he didn't believe that it was really Jesus. He wanted proof before he would believe.
After the resurrection of Jesus -- but before it was known -- two of his followers were walking along a road. They were sad about the crucifixion and mourning that their friend was gone. Jesus joined them on the road, but they did not recognize him. He challenged their lack of belief in the resurrection. Didn't the prophecies say that the Messiah would be brought back from the dead? Why, then, didn't they believe them? Jesus tells them that they are slow to believe.

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