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Proper 18 -- Ezekiel 33:1-11, Luke 14:25-33 -- Perry H. Biddle, Jr. -- Proper 18 | Ordinary Time 23 - C -- 1988
Comments on the Lessons
The Day of Pentecost -- Genesis 11:1-9, Acts 2:1-21, John 14:8-17 (25-27) -- Perry H. Biddle, Jr. -- Day of Pentecost - C -- 1988
Comments on the Lessons
Proper 19 -- Hosea 4:1-3; 5:15-6:6, 1 Timothy 1:12-17, Luke 15:1-10 -- Perry H. Biddle, Jr. -- Proper 19 | Ordinary Time 24 - C -- 1988
Comments on the Lessons
An Overview of the Sundays After Pentecost -- Perry H. Biddle, Jr. -- 1988
This is the non-festival half of the Christian Year.
Proper 20 -- Hosea 11:1-11, 1 Timothy 2:1-7, Luke 16:1-13 -- Perry H. Biddle, Jr. -- Proper 20 | Ordinary Time 25 - C -- 1988
Comments on the Lessons
Proper 4 -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Galatians 1:1-10, Luke 7:1-10 -- Perry H. Biddle, Jr. -- Proper 4 | Ordinary Time 9 - C -- 1988
Comments on the Lessons
Christmas 1 -- 1 Samuel 2:18-20, 26, Colossians 3:12-17, Luke 2:41-52 -- Perry H. Biddle, Jr. -- First Sunday after Christmas Day - C -- 1988
Comments on the Lessons
Corpus Christi -- Genesis 14:18-20, 1 Corinthians 11:23-26, Luke 9:11-17 -- Perry H. Biddle, Jr. -- 1988
Comments on the Lessons
Proper 21 -- Joel 2:23-30, 1 Timothy 6:6-19, Luke 16:19-31 -- Perry H. Biddle, Jr. -- Proper 21 | Ordinary Time 26 - C -- 1988
Comments on the Lessons
Proper 5 -- 1 Kings 17:17-24, Galatians 1:11-24, Luke 7:11-17 -- Perry H. Biddle, Jr. -- Proper 5 | Ordinary Time 10 - C -- 1988
Comments on the Lessons
Proper 22 -- Amos 5:6-7, 10-15, 2 Timothy 1:1-14, Luke 17:5-10 -- Perry H. Biddle, Jr. -- Proper 22 | Ordinary Time 27 - C -- 1988
Comments on the Lessons
Proper 6 -- 1 Kings 19:1-8, Galatians 2:15-21, Luke 7:36--8:3 -- Perry H. Biddle, Jr. -- Proper 6 | Ordinary Time 11 - C -- 1988
Comments on the Lessons
Proper 23 -- Micah 1:2; 2:1-10, 2 Timothy 2:8-15, Luke 17:11-19 -- Perry H. Biddle, Jr. -- Proper 23 | Ordinary Time 28 - C -- 1988
Comments on the Lessons
Proper 24 -- Habakkuk 1:1-3; 2:1-4, 2 Timothy 3:14--4:5, Luke 18:1-8 -- Perry H. Biddle, Jr. -- Proper 24 | Ordinary Time 29 - C -- 1988
Comments an the Lessons
Proper 25 -- Zephaniah 3:1-9, 2 Timothy 4:6-8, 16-18, Luke 18:9-14 -- Perry H. Biddle, Jr. -- Proper 25 | Ordinary Time 30 - C -- 1988
Comments on the Lessons
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- Perry H. Biddle, Jr. -- Proper 26 | Ordinary Time 31 - C -- 1988
Comments on the Lessons
Advent 1 -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- Perry H. Biddle, Jr. -- First Sunday of Advent - C -- 1988
Comments on the Lessons
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Perry H. Biddle, Jr. -- Reformation Sunday - C -- 1988
Comments on the Lessons
Epiphany 3 -- Nehemiah 8:1-4a, 5-6, 8-10, Luke 4:14-21 -- Perry H. Biddle, Jr. -- Epiphany 3 | Ordinary Time 3 - C -- 1988
Comments on the Lessons
All Saints' Sunday -- Daniel 7:1-3, 15-18, Ephesians 1:11-23, Luke 6:20-36 -- Perry H. Biddle, Jr. -- All Saints Day - C -- 1988
Comments on the Lessons
Epiphany 4 -- Jeremiah 1:4-10, 1 Corinthians 13:1-13, Luke 4:21-30 -- Perry H. Biddle, Jr. -- Epiphany 4 | Ordinary Time 4 - C -- 1988
Comments on the Lessons
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- Perry H. Biddle, Jr. -- Proper 27 | Ordinary Time 32 - C -- 1988
Comments on the Lessons
Epiphany 5 -- Isaiah 6:1-8 (9-13), 1 Corinthians 15:1-11, Luke 5:1-11 -- Perry H. Biddle, Jr. -- Epiphany 5 | Ordinary Time 5 - C -- 1988
Comments on the Lessons
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- Perry H. Biddle, Jr. -- Proper 28 | Ordinary Time 33 - C -- 1988
Comments on the Lessons
Epiphany 6 -- Jeremiah 17:5-10, 1 Corinthians 15:12-20, Luke 6:17-26 -- Perry H. Biddle, Jr. -- Epiphany 6 | Ordinary Time 6 - C -- 1988
Comments on the Lessons

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The Eternal Divorce -- Matthew 13:24-30, 36-43 -- Wayne H. Keller -- Proper 11 | Ordinary Time 16 - A -- 1998
What's your first image when you hear these parables describing the kingdom of God in Matthew 13?
Terminally Distracted Or Decisively Prepared? -- Matthew 25:1-13 -- Joseph M. Freeman -- Proper 27 | Ordinary Time 32 - A -- 1998
Case one: One can be diligent about meeting tasks in an orderly, thoughtful manner and yet be unthou
Preferring The Lie To The Truth -- John 16:12-15 -- Richard E. Zajac -- 1998
... When the Spirit of truth comes, he will guide you into all the truth...
The Lord Is Risen! He Is Risen Indeed! He Really Is! -- John 20:1-18 -- Richard L. Sheffield -- Easter Day - A -- 1998
The Lord is risen!He is risen indeed!The Lord is risen!
God Provides -- Matthew 14:13-21 -- Anthology -- 1998
for a person the minister did not knowJoe BaroneCALL TO WORSHIP
The Issue Of Allegiance -- Joshua 24:1-3, 14-25 -- William A. Jones -- Proper 27 | Ordinary Time 32 - A -- 1998
Joshua is very near journey's end. For 110 years he has been a guest of existence.
The Treasure Of His Kingdom -- Matthew 13:44 -- Thomas A. Pilgrim -- Fourth Sunday in Lent - A -- 1998
Some time ago we had a man speak at one of our suppers who is a shareholder in Mel Fisher's enterpri
The Water Of Life -- Exodus 17:1-7 -- Richard E. Gribble, CSC -- Third Sunday in Lent - A -- 1998
Knowledge that water is an integral ingredient of life was a concept not lost on the ancients.
How To Profit From Prophets -- Luke 1:76 -- Maurice A. Fetty -- 1998
Many would claim the profit motive to be one of the stronger motives of our humanity.
Playing It Cool? Not Jesus! -- Matthew 9:9-13, 18-26 -- Wayne H. Keller -- Proper 5 | Ordinary Time 10 - A -- 1998
"Good grief, Jesus, do you know what you're saying and doing?
Entrustment Is Fruitful Where Gratitude Abounds -- Matthew 25:14-30 -- Joseph M. Freeman -- Proper 28 | Ordinary Time 33 - A -- 1998
My family and I enjoy watching professional as well as Final Four collegiate basketball.
Antidotes For "Perfectionism" -- Mark 6:7-13 -- Richard E. Zajac -- 1998
... shake off the dust that is on your feet...
The Last Beatitude -- John 20:19-31 -- Richard L. Sheffield -- Second Sunday of Easter - A -- 1998
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievab
The Predictables Of Life In The Midst Of Death -- Anthology -- 1998
for a nominal church memberJames W. Robinson
The Saga Of Sisera -- Judges 4:1-7 -- William A. Jones -- Proper 28 | Ordinary Time 33 - A -- 1998
He was vile. He was vicious. His deeds were callous and nefarious. He was a ruthless man.
The Test Of His Courage -- Matthew 20:17-19 -- Thomas A. Pilgrim -- Fifth Sunday in Lent - A -- 1998
A man and his wife had their vacation interrupted by a terrible toothache.
Looking To The Heart -- 1 Samuel 16:1-13 -- Richard E. Gribble, CSC -- Fourth Sunday in Lent - A -- 1998
Once upon a time in a far-off land there lived a wise but old king.
Moving From Death To Life -- Ezekiel 37:1-14 -- Richard E. Gribble, CSC -- Fifth Sunday in Lent - A -- 1998
He was chained, held bound in a life of torment and blasphemy.
Why Prophets Get Under Our Skin -- Luke 3:9 -- Maurice A. Fetty -- 1998
To tell you the truth, you might not like him if you met him.
Who Me? You've Got To Be Kidding! -- Matthew 9:35--10:8 (9-23) -- Wayne H. Keller -- Proper 6 | Ordinary Time 11 - A -- 1998
Unlike many businesses today engaged in the process of "downsizing," it was time for Jesus to "upsiz
Commitment One Way Or The Other -- John 8:31-36 -- Joseph M. Freeman -- Reformation Sunday - A -- 1998
In this passage of John, claimed centuries later as a key passage for students of the Reformation, w
Jesus Christ Or Arnold Palmer -- John 17:11-19 -- Richard E. Zajac -- 1998
... that they also may be sanctified in truth...
People Die! -- Luke 24:13-35 -- Richard L. Sheffield -- Third Sunday of Easter - A -- 1998
"People die.
God's Wonderful Plans -- Anthology -- 1998
for a young war veteran who died in a motorcycle accident near his home
Don't Forget To Remember -- Deuteronomy 8:7-18 -- William A. Jones -- Thanksgiving Day - A -- 1998
Don't forget to remember. I employ this line for purposes of emphasis. It is an emphatic utterance.

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The Church as community -- Acts 2:42-47, Psalm 23, 1 Peter 2:19-25, John 10:1-10 -- Paul A. Laughlin -- Fourth Sunday of Easter - A -- 1989
Exegetical note: The picture of the earliest Church painted here refers almost exclusively to its li
Godly civil disobedience -- Exodus 1:6-14, 22-2:10, Psalm 124, Matthew 11:25-30 -- Paul A. Laughlin -- Proper 9 | Ordinary Time 14 - A -- 1989
Exegetical note: The story of the Pharaoh’s ineffective plot to decimate the burgeoning Hebrew popul
Other gods -- Exodus 20:1-20, Psalm 19, Matthew 18:21-35 -- Paul A. Laughlin -- Proper 19 | Ordinary Time 24 - A -- 1989
Exegetical note: The commandments of the so-called "First Table," i.e., those dealing directly with
The requirements of God -- Micah 6:1-8, 1 Corinthians 1:18-31, Psalm 37, Matthew 5:1-12 -- Paul A. Laughlin -- Epiphany 4 | Ordinary Time 4 - A -- 1989
Exegetical note: Prophesying at the end of the eighth century B.C.
Easter as God's "Yes" -- Acts 10:34-43, Colossians 3:1-4, Psalm 118, Matthew 28:1-10 -- Paul A. Laughlin -- Easter Day - A -- 1989
Exegetical note: The heart of the kerygmatic recapitulation contained in Peter's speech to Gentiles
God's safe-keeping Spirit -- Exodus 14:19-31, Psalm 106, Romans 9:1-5, Matthew 14:22-33 -- Paul A. Laughlin -- Proper 14 | Ordinary Time 19 - A -- 1989
Exegetical note: Although Paul made the crossing of the Red Sea a type for Christian baptism (1 Cori
Our futile present vs. God's future presence -- Isaiah 7:10-16, Romans 1:1-7, Psalm 24, Matthew 1:18-25 -- Paul A. Laughlin -- Fourth Sunday of Advent - A -- 1989
Exegetical note: In its original setting, this famous prophecy was directed at a reluctant recipient
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
Selfless intercession -- Exodus 32:1-14, Psalm 106, Matthew 20:1-16 -- Paul A. Laughlin -- Proper 20 | Ordinary Time 25 - A -- 1989
Exegetical note: Modern readers will have difficulty with a view of God that allows for the divine w
John Wesley's Covenant Service -- Vincent Wayne Leaver -- 1989
Background
Public holiness -- Leviticus 19:1-2, 9-18, Psalm 119, 1 Corinthians 4:1-5, Matthew 5:38-48 -- Paul A. Laughlin -- Epiphany 8 | Ordinary Time 8 - A -- 1989
Exegetical note: The first two verses of this chapter set the theme: holiness.
John Wesley's Love Feast -- Vincent Wayne Leaver -- 1989
Background
God's "X-ray" vision -- 1 Samuel 16:1-13, Ephesians 5:8-14, Psalm 23, John 9:1-41 -- Paul A. Laughlin -- Fourth Sunday in Lent - A -- 1989
Exegetical note: The key contrast in this wonderful story of Samuel's anointing of David as God's ha
Called from the womb for the world -- Isaiah 49:1-7, Psalm 40, 1 Corinthians 1:1-9, John 1:29-34 -- Paul A. Laughlin -- Epiphany 2 | Ordinary Time 2 - A -- 1989
Exegetical note: In this second Servant Song of Isaiah II, the Servant makes a public announcement o
God's unbearable majesty -- Exodus 33:12-23, Psalm 99, Philippians 2:1-13, Matthew 21:28-32 -- Paul A. Laughlin -- Proper 21 | Ordinary Time 26 - A -- 1989
Exegetical note: Face imagery permeates this selection.
Ulrich Zwingli's Zurich -- Vincent Wayne Leaver -- 1989
Background
Ritual versus righteousness -- Isaiah 58:3-9a, Psalm 112, Matthew 5:13-16 -- Paul A. Laughlin -- Epiphany 5 | Ordinary Time 5 - A -- 1989
Exegetical note: Trito-Isaiah, writing in the context of the early days of the return of the exiles
Moravian-Style Worship -- Vincent Wayne Leaver -- 1989
Background
The suffering substitute -- Isaiah 52:13-53:12, Psalm 22, Hebrews 4:14-16, 5:7-9, John 18:1-19:42 -- Paul A. Laughlin -- Good Friday - A -- 1989
Exegetical note: This Fourth Servant Song is not without its difficulties, not the least of which is
God's eternal plan: a Gospel for the world -- Ephesians 3:1-12, Matthew 2:1-12 -- Paul A. Laughlin -- Epiphany of the Lord - A -- 1989
Exegetical note: The axis around which this (probably pseudoPau line) passage turns is the idea of G
Divine commission and human ordination -- Numbers 27:12-23, Psalm 81, Philippians 3:12-21, Matthew 21:33-43 -- Paul A. Laughlin -- Proper 22 | Ordinary Time 27 - A -- 1989
Exegetical note: In anticipation of his death, Moses asks God to select a successor for him, lest th
A Celebration of John Wesley's Aldersgate Experience -- Vincent Wayne Leaver -- 1989
Background
God's outlandish promises -- Genesis 12:1-4a (4b-8), Psalm 33, John 3:1-17 -- Paul A. Laughlin -- Second Sunday in Lent - A -- 1989
Exegetical note: This passage, which begins the Abraham narratives of Genesis, shows the great patri
Two Services Honoring a Father of the Church: John Calvin and Martin Luther -- Vincent Wayne Leaver -- 1989
Background to John Calvin's Liturgical Emphasis
The power of God's name -- Numbers 6:22-27, Philippians 2:9-13, Luke 2:15-21, Psalm 67 -- Paul A. Laughlin -- 1989
Exegetical note: The famous tripartite (so-called "Aaronic" or "Priestly") blessing in this passage

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Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Advent 3
30 – Sermons
120+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Advent 4
32 – Sermons
120+ – Illustrations / Stories
18 – Children's Sermons / Resources
10 – Worship Resources
18 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Christmas!
24 – Sermons
100+ – Illustrations / Stories
33 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For January 4-6, 2026:
Nazish Naseem
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For January 4-6, 2026:

The Village Shepherd

Janice B. Scott
I was only just full-grown when we set out on the journey, but I was strong and eager for adventure. And by the time we returned to our own land after many years, I was older and wiser than my age might have you believe.

Don't get me wrong. I was happy in my home, living in the paddock with my brothers and sisters and the rest of the herd, for we were well looked after. We always had food and water, and the camel master almost never beat us, even when occasionally we'd spit at him, just for fun.

StoryShare

David O. Bales
Frank Ramirez
Timothy F. Merrill
Contents
What's Up This Week
"Sons from Far Away, Daughters in Nurses' Arms" by David O. Bales
"Tenting Among Us" by Frank Ramirez
"God's Resolutions" by Timothy F. Merrill


What's Up This Week
C. David Mckirachan
Larry Winebrenner
Keith Hewitt
Contents
"A Time for Everything" by Larry Winebrenner
"A Word of Hope" by Larry Winebrenner
"You Were Adopted" by C. David McKirachan
"Behold the Man" by Keith Hewitt


* * * * * * * *


A Time for Everything
Larry Winebrenner
Ecclesiastes 3:1-13

Henry didn't like Jack.

Oh, he loved him like a brother. He would die for his friend. But oh, the arrogance. He always thought he was right. And he would always use authority, authority of some kind, to support his claims.

SermonStudio

Mark Wm. Radecke
This season, the boundaries of darkness are pushed back. A light shines in the darkness and the darkness is powerless to extinguish it.

Darkness has always been a potent metaphor for those things in life that oppress and enthrall us, frighten and intimidate us, cause us worry and anxiety and leech the joy from our lives.

We know darkness in our physical lives when illness is close at hand, when we lack the basic necessities of life -- food, shelter and clothing.
Paul E. Robinson
Early in January in northern Canada the sun peeks above the horizon for the first time after six weeks of hiding. An important dawn for Canada. Imagine how the lives of people in the northern latitudes would be different if they got used to the darkness and never even expected that a dawn would ever lighten their horizon again.
John N. Brittain
We lived in Florida for a while in the 1980s and it was then that we learned about Tarpon Springs. Not a large city, it has the highest percentage of Greek Americans of any place in the US. This dates back to the 1880s, when Greek immigrants moving into the area were hired as sponge divers, a trade they had plied back in the old country. Today Tarpon Springs' main claim to fame is the Greek Orthodox Church's Epiphany celebration, which is held every January 6, with the blessing of the waters and the boats.
Charles L. Aaron, Jr.
Early January always feels like a fresh start. The Christmas whirlwind has settled down. We still have a fighting chance to keep our resolutions for the new year. Cartoons always depict the New Year as a baby, full of possibilities and innocence. We hope that with a new year we can leave the baggage behind us, stretching toward a brighter future.

Stephen M. Crotts
Many things are written with all of the excitement of some fresh truth recently received. Other things are written from anger. And there is much these days in any pastorate to make one mad. Still other messages are delivered from depression. I'm convinced that the majority of preachers I know are over the edge into burnout. And what of this particular study? Where am I coming from? Today, I'm writing from a broken heart, a heart shattered by a fallen comrade.
William B. Kincaid, III
Did you notice that bad things did not stop happening through the holidays? And is any warning necessary that bad things will happen in every season of this year? Surely there is better news than that, but we ought to be honest about the bad news. Not even the holidays generate enough good will to stop people from blowing up airplanes and destroying people's reputations and abusing children and selling drugs to teenagers and gunning down their neighbors.
Robert A. Beringer
"So, what's new?" he asked. It happens all the time. You meet someone on the street you have not seen for awhile. "What's new?" "Oh, nothing much, really.

Emphasis Preaching Journal

(Myrna and Robert Kysar are the co-authors of "Charting The Course." Myrna is pastor of Christ Lutheran Church [ELCA], Oakwood, Georgia. She holds a Master of Divinity degree from Yale Divinity School and a Doctor of Ministry from Lutheran Theological Seminary at Philadelphia. She is the co-author with her husband of three books.
Mark J. Molldrem
Schuyler Rhodes
These are the longest hours of darkness. Although the winter solstice is passed, the darkness lingers for many more weeks. The season becomes a symbol for the longing of the human spirit to "see the light." It becomes difficult to catch sight of the light, however, when so many shadows lurk at every turn of a corner we make. We claim to be an enlightened people; yet settle for clap-trap on television and spend countless hours absorbing it like a sponge under a dripping faucet. We call athletes heroes for nothing more than being good at what they do.
Cathy Venkatesh
In many countries, January 6 is a public holiday with parades, parties, and festivities celebrating the visit of the wise men. For some Christian churches, the main celebration of Christ's incarnation occurs on this day. But in the United States, Monday, January 6, 2014, is nothing special in the public sphere. For most of us, this day marks the beginning of our first full week back at work or school after the Christmas and New Year's holidays.

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Teachers: Most youngsters (and many adults) have a misconception of the wise men. The Bible does not state that the wise men visited Jesus at the manger. Even so, our tradition of gift giving at Christmas may relate to the wise men's gifts. The church celebrates the arrival of the wise men's visit to Jesus 12 days after Christmas. This event is called "Epiphany."

Take a moment to explain to your students the significance of Epiphany, the wise men, and Jesus. The lesson from Matthew states three gifts that the wise men gave Jesus: gold, frankincense and
Today we are going to be like the wise men from the East who looked for baby Jesus. They were told the wonderful story about a promised Messiah who would save the world. He was the "king of the Jews" and would be king of all people. They traveled a great distance. They wanted to see the baby. They had to see the baby! So they left and ended up in Jerusalem. There they asked about the promised king.

The man who was king became very jealous. Even though they were looking for a spiritual king -- a king of our hearts, minds,
Teachers or Parents: Have an Epiphany pageant to close off the Christmas season and the twelve days of Christmas with the children of your church. Have people stationed in various parts of the home or church building where you might go to ask the question, "Are you the Messiah?" They will, of course, say, "No." The first group might add, "Look for the star." Involve as many children as possible. Let them ask the question. Let them get into the role of wise men from the East. Help them relive the story and see that Jesus is more than king of the Jews or king of

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