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O For A faith That Will Not Sink! The Miracle Of Walking On Water -- Matthew 14:22-33, Mark 6:45-52, John 6:16-21 -- John R. Brokhoff -- Proper 14 | Ordinary Time 19 - A -- 1992
Then he made the disciples get into the boat and go before him to the other side, while he dismissed
Eighth Sunday After Pentecost -- 2 Kings 2:1, 6-14, Colossians 1:1-14, Luke 10:25-37 -- George M. Bass -- Proper 10 | Ordinary Time 15 - C -- 1991
The Church Year Theological Clue
The Transfiguration -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Luke 9:28-36 -- George M. Bass -- Transfiguration Sunday - C -- 1991
The Church Year Theological Clue
Third Sunday Of Easter -- Acts 9:1-20, Revelation 5:11-14, John 21:1-19 -- George M. Bass -- Third Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 26 -- Haggai 2:1-9, Luke 19:1-10 -- George M. Bass -- Proper 26 | Ordinary Time 31 - C -- 1991
The Church Year Theological Clue
Ninth Sunday After Pentecost -- 2 Kings 4:8-17, Colossians 1:21-29, Luke 10:38-42 -- George M. Bass -- Proper 11 | Ordinary Time 16 - C -- 1991
The Church Year Theological Clue
The Easter Cycle -- George M. Bass -- 1991
Easter, as a 50-day season, is the "essential season" of the church year, but it is more than that;
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- George M. Bass -- Second Sunday of Easter - C -- 1991
The Church Year Theological Clue
Proper 27 -- Zechariah 7:1-10, Luke 20:27-38 -- George M. Bass -- Proper 27 | Ordinary Time 32 - C -- 1991
The Church Year Theological Clue
Tenth Sunday After Pentecost -- 2 Kings 5:1-15a, b, Colossians 2:6-15, Luke 11:1-13 -- George M. Bass -- Proper 12 | Ordinary Time 17 - C -- 1991
The Church Year Theological Clue
The Season Of Lent -- George M. Bass -- 1991
I think of Lent as - from a contemporary point of view - "only on Sunday." Technically, Lent does no
Easter Day -- Acts 10:34-43, 1 Corinthians 15:19-26, John 20:1-18 -- George M. Bass -- Easter Day - C -- 1991
The Church Year Theological Clue
Breakfast Miracle -- John 21:1-14 -- John R. Brokhoff -- Third Sunday of Easter - C -- 1991
After this Jesus revealed himself again to the disciples by the Sea of Tiberlas; and he revealed him
Proper 28 -- Malachi 4:1-6, 2 Thessalonians 3:6-13, Luke 21:5-19 -- George M. Bass -- Proper 28 | Ordinary Time 33 - C -- 1991
The Church Year Theological Clue
Fourth Sunday In Advent -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- George M. Bass -- Fourth Sunday of Advent - C -- 1991
The Church Year Theological Clue
First Sunday In Advent -- Jeremiah 33:14-16, 1 Thessalonians 3:9-13, Luke 21:25-36 -- George M. Bass -- First Sunday of Advent - C -- 1991
The Church Year Theological Clue
Fifth Sunday In Lent -- Isaiah 43:16-21, Philippians 3:8-14, John 12:1-8 -- George M. Bass -- Fifth Sunday in Lent - C -- 1991
The Church Year Theological Clue
Preaching the Miracles of Jesus -- John R. Brokhoff -- 1991
Despite our scientific and technological generation, we live in an age of miracles.
Christ The King -- 2 Samuel 5:1-5, Colossians 1:11-20, John 12:9-19 -- George M. Bass -- Christ The King (Proper 29) - C -- 1991
The Church Year Theological Clue
Proper 13 -- 2 Kings 13:14-20a, Colossians 3:1-11, Luke 12:13-21 -- George M. Bass -- Proper 13 | Ordinary Time 18 - C -- 1991
The Church Year Theological Clue
Ash Wednesday -- Joel 2:12-19, 2 Corinthians 5:20b-6:2, Matthew 6:1-6, 16-21 -- George M. Bass -- Ash Wednesday - C -- 1991
The Church Year Theological Clue
Fourth Sunday In Lent -- 2 Corinthians 5:16-21, Joshua 5:9-12, Luke 15:1-3, 11-32 -- George M. Bass -- Fourth Sunday in Lent - C -- 1991
The Church Year Theological Clue
The Epiphany Of Our Lord -- Isaiah 60:1-6, Matthew 2:1-12 -- George M. Bass -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1991
The Church Year Theological Clue
First Sunday After Christmas -- 1 Samuel 2:18-20, 26, Colossians 3:12-21, Luke 2:41-52 -- George M. Bass -- First Sunday after Christmas Day - C -- 1991
The Church Year Theological Clue
Proper 14 -- Jeremiah 18:1-11, Hebrews 11:1-3, 8-19, Luke 12:32-40 -- George M. Bass -- Proper 14 | Ordinary Time 19 - C -- 1991
The Church Year Theological Clue

Sacrament

Self Help

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SermonStudio

Secondhand Religion -- 1 Kings 17:8-24 -- Robert Leslie Holmes -- Proper 5 | Ordinary Time 10 - C -- 2000
The life of Elijah is filled with fascinating experiences that help us to see God more clearly and l
Truce Or Peace? -- Philippians 4:4-7 -- Harold C. Warlick, Jr. -- Third Sunday of Advent - C -- 2000
Now here's a Scripture with which we can all identify, especially during the holiday season.
Light For Beauty -- Isaiah 62:1-5 -- Harry N. Huxhold -- Epiphany 2 | Ordinary Time 2 - C -- 2000
David Donald's biography of Abraham Lincoln is a special effort to help us feel along with Mr.
The Seventh Petition: Deliver Us From Evil -- Psalm 71:1-12 -- James A. Lucas -- 2000
The Lord's Prayer -- The Seventh Petition
Pray, Pray, Pray -- 1 Timothy 2:1-7 -- Kirk R. Webster -- Proper 20 | Ordinary Time 25 - C -- 2000
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer ha
Do You Want To Add Your Two Cents? -- Mark 12:38-44 -- C. Edward Bowen -- 2000
One Sunday as a family was driving home from church they all started to make comments about the wors
Bad News From A Good Man! -- 1 Kings 21:1-21a -- Robert Leslie Holmes -- Proper 6 | Ordinary Time 11 - C -- 2000
There are two facts we all need to remember before we can make any real sense out of life.
Role Reversal: Baby And Priest -- Hebrews 10:5-10 -- Harold C. Warlick, Jr. -- Fourth Sunday of Advent - C -- 2000
The university chaplain was late for a meeting.
Light From The Word -- Nehemiah 8:1-3, 5-6, 8-10 -- Harry N. Huxhold -- Epiphany 3 | Ordinary Time 3 - C -- 2000
In the Sundays of the Epiphany we are reminded in our worship how God continually reveals God's Pers
The Conclusion: Thine Is The Kingdom -- Psalm 103:15-22, Luke 23:32-43 -- James A. Lucas -- 2000
The Lord's Prayer -- The Conclusion
Predestination? You've Got To Be Kidding! -- Ephesians 1:11-23 -- Robert R. Kopp -- All Saints Day - C -- 2000
Everybody has a favorite joke.
The Second Touch For The Out Of Touch! -- 1 Kings 19:1-4 (5-7) 8-15a -- Robert Leslie Holmes -- Proper 7 | Ordinary Time 12 - C -- 2000
There's an old legend that tells how God sent one of his angels to Satan with the message that all t
From Crumbs To Half A Loaf -- Ephesians 3:1-12 -- Harold C. Warlick, Jr. -- Epiphany of the Lord - C -- 2000
On a Boy Scout camping trip, the little group of scouts hiked up a mountainside and made camp for su
The Light Touch -- Jeremiah 1:4-10 -- Harry N. Huxhold -- Epiphany 4 | Ordinary Time 4 - C -- 2000
Robert Bly has given us a painful and scathing analysis of our present American society.
The Conclusion: Thine Is The Power -- Psalm 68:28-35, Romans 1:16-17, Luke 4:1-13 -- James A. Lucas -- 2000
The Lord's Prayer -- The Conclusion
Our Christological Crisis -- Colossians 1:11-20 -- Robert R. Kopp -- Christ The King (Proper 29) - C -- 2000
Back in the mid to late 1980s, I was courted by a fledgling denomination.
One Fired-Up Preacher! -- 2 Kings 2:1-2, 6-14 -- Robert Leslie Holmes -- Proper 8 | Ordinary Time 13 - C -- 2000
Norval Christy was fifteen years old when he agreed with the Lord that everything he possessed was a
The Scattering Of Lesser Figures -- Acts 8:14-17 -- Harold C. Warlick, Jr. -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2000
A certain physician started to practice medicine in a large city.
Light To Serve -- Isaiah 6:1-8 (9-13) -- Harry N. Huxhold -- Epiphany 5 | Ordinary Time 5 - C -- 2000
One of the last works which James Michener published was The Noble Land: My Vision for America.
The Conclusion: Thine Is The Glory -- Isaiah 40:1-5 -- James A. Lucas -- 2000
The Lord's Prayer -- The Conclusion
Holiness And Happiness -- 1 Timothy 6:6-19 -- Robert R. Kopp -- Proper 21 | Ordinary Time 26 - C -- 2000
Howard and Kopp with Real People celebrated its first anniversary on Adelphia Community Cablevision
The Challenge To Change -- Romans 2:4 -- Maurice A. Fetty -- 1999
Or do you presume upon the riches of his kindness and patience?
With All The Saints -- Isaiah 25:6-9 -- John A. Stroman -- All Saints Day - B -- 1999
Isaiah 25 is a remarkable passage for All Saints' Sunday.
Three More Templates -- J. Will Ormond -- 1999
Both Long and Craddock include the template, Problem/Solution, in their list of standard sermon form
In The Beginning God -- Genesis 1:1-5 -- William L. Self -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - B -- 1999
I like the story of the Middle Eastern prince who fell in love with a beautiful peasant girl.

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SermonStudio

SECOND SUNDAY OF EASTER -- Acts 2:14a, 22-32, Psalm 16, 1 Peter 1:3-9, John 20:19-31 -- B. David Hostetter -- Second Sunday of Easter - A -- 1992
CALL TO WORSHIPBless our God who has given us counsel.
PROPER 13 -- Genesis 32:22-31, Psalm 17:1-7, 15, Romans 9:1-5, Matthew 14:13-21 -- B. David Hostetter -- Proper 13 | Ordinary Time 18 - A -- 1992
CALL TO WORSHIP
Carrying The Ark Of The Covenant Across The Jordan -- Joshua 3:7-17 -- Dallas A. Brauninger -- Proper 26 | Ordinary Time 31 - A -- 1992
Suggestions:Use in ordinary sequence with the scripture reading.
In My Fathers House -- John 14:1-14 -- Dallas A. Brauninger -- Fifth Sunday of Easter - A -- 1992
Suggestions:Use before the pastoral prayer.4 readers - 3 boys, 1 girl
Create In Me A Clean Heart, O God -- Psalm 51:1-17 -- Dallas A. Brauninger -- Ash Wednesday - A -- 1992
Suggestions:Use as a prayer.
THIRD SUNDAY OF EASTER -- Acts 2: 14a, 36-41, Psalm 116:1-4, 12-19, 1 Peter 1:17-23, Luke 24:13-35 -- B. David Hostetter -- Third Sunday of Easter - A -- 1992
CALL TO WORSHIP
PROPER 14 -- Genesis 37:1-4,12-28, Psalm 105:1-6, 16-22, 45b, Romans 10:5-15, Matthew 14:22-33 -- B. David Hostetter -- Proper 14 | Ordinary Time 19 - A -- 1992
CALL TO WORSHIP
The Beatitudes -- Matthew 5:1-12 -- Dallas A. Brauninger -- All Saints Day - A -- 1992
Suggestions:Use as an anthem or before the pastoral prayer.
Living As A Christian -- 1 Peter 3:13-22 -- Dallas A. Brauninger -- Sixth Sunday of Easter - A -- 1992
Suggestions:Use in ordinary sequence with the scripture reading.
CHRISTMAS EVE/DAY -- Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-14 (15-20) -- B. David Hostetter -- The Nativity of our Lord - A -- 1992
CALL TO WORSHIP
Parable Of The Ten Bridesmaids -- Matthew 25:1-13 -- Dallas A. Brauninger -- Proper 27 | Ordinary Time 32 - A -- 1992
Suggestions:Use as an anthem.5 readers - 2 older women, 1 young man, 2 young women
Clap Your Hands All You Peoples -- Psalm 47 -- Dallas A. Brauninger -- Ascension of the Lord - A -- 1992
Suggestions:Use as a call to worship.6 readers - youths Read with vigor.
PROPER 15 -- Genesis 45:1-15, Psalm 133, Romans 11:1-2a, 29-32 -- B. David Hostetter -- Proper 15 | Ordinary Time 20 - A -- 1992
CALL TO WORSHIP
The Parable Of The Talents -- Matthew 25:14-30 -- Dallas A. Brauninger -- Proper 28 | Ordinary Time 33 - A -- 1992
Suggestions:Use as an anthem.Tell in storytelling fashion.
Jesus Is Taken Up To Heaven -- Acts 1:6-14 -- Dallas A. Brauninger -- Seventh Sunday of Easter - A -- 1992
Suggestions:Use as an anthem.5 readers - 1 woman, 4 men of various ages
PROPER 16 -- Exodus 1:8--2:10, Psalm 124, Romans 12:1-8, Matthew 16:13-20 -- B. David Hostetter -- Proper 16 | Ordinary Time 21 - A -- 1992
CALL TO WORSHIP
The Final Judgment -- Matthew 25:31-46 -- Dallas A. Brauninger -- Christ The King (Proper 29) - A -- 1992
Suggestions:Use as an anthem.
Praise Is Due You, O God -- Psalm 65 -- Dallas A. Brauninger -- Thanksgiving Day - A -- 1992
Suggestions:Use as a call to worship.9 readers - three-generational groups of men
The Coming Of The Holy Spirit -- Acts 2:1-21 -- Dallas A. Brauninger -- Day of Pentecost - A -- 1992
Suggestions:Use as a call to worship or in ordinary sequence with the scripture reading.
PROPER 17 -- Exodus 3:1-15, Psalm 105:1-6, 23-26, 45b, Romans 12:9-21, Matthew 16:21-28 -- B. David Hostetter -- Proper 17 | Ordinary Time 22 - A -- 1992
CALL TO WORSHIP
In The Beginning was The Word -- John 1:1-18 -- Dallas A. Brauninger -- Second Sunday after Christmas - A -- 1992
Suggestions:Use as an anthem or before the pastoral prayer.5 readers - women
The Birth Of Jesus -- Matthew 1:18-25 -- Dallas A. Brauninger -- Fourth Sunday of Advent - A -- 1992
Suggestions:Use in ordinary sequence with the scripture reading.
PROPER 18 -- Exodus 12:1-14, Psalm 149, Romans 13:8-14, Matthew 18:15-20 -- B. David Hostetter -- Proper 18 | Ordinary Time 23 - A -- 1992
CALL TO WORSHIP
PROPER 19 -- Exodus 14:19-31, Psalm 114, Romans 14:1-12, Matthew 18:21-35 -- B. David Hostetter -- Proper 19 | Ordinary Time 24 - A -- 1992
CALL TO WORSHIP
Glory Coming -- Isaiah 60:1-6 -- Dallas A. Brauninger -- Epiphany of the Lord - A -- 1992
Suggestions:Use as a call to worship.

Worship Service

Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

CSSPlus

John Jamison
Object: This message involves roleplay. You will need a chair for Zach to stand on, unless it is ok for him to stand on a front pew. For the best fun, you will also want to have an adult volunteer play the role of Jesus and walk in when it is time. Whether he is in costume is up to you.

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John Jamison
Object: You will need one or more pictures of people recognized as saints. You may find some pictures by Googling “public domain pictures of saints” and printing images from the results.

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Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Habakkuk 1:1-4, 2:1-4 and Psalm 119:137-144
Walter Elwell in the Shaw Pocket Bible Handbook notes of righteousness that it is, “Right standing, specifically before God. Among the Greeks, righteousness was an ethical virtue. Among the Hebrews it was a legal concept; the righteous man was the one who got the verdict of acceptability when tried at the bar of God’s justice.” God is a righteous God, even when is people are not righteous.
Frank Ramirez
One of the features of Synagogue worship is the Shema. The Hebrew word is “Hear!” and is the opening for Deuteronomy 6:4-5, “Hear, O Israel: The Lord is our God, the Lord alone. You shall love the Lord your God with all your heart and with all your soul and with all your might.” God’s people are commanded to “hear” these words. They come from the Lord. And these three scriptures invite us to hear God and each other, something that is lacking in our society today.
Wayne Brouwer
Fred Craddock tells of a vacation encounter in the Smokey Mountains of eastern Tennessee years ago that moved him deeply. He and his wife took supper one evening in a place called the Black Bear Inn. One side of the building was all glass, open to a magnificent mountain view. Glad to be alone, the Craddocks were a bit annoyed when an elderly man ambled over and struck up a nosey conversation: “Are you on vacation?” “Where are you from?” “What do you do?”
Mark Ellingsen
Bill Thomas
Frank Ramirez
Daniel 7:1-3, 15-18 and Psalm 149

StoryShare

John E. Sumwalt
Trouble and anguish have overtaken me, but your commandments are my delight. Your statutes are always righteous; give me understanding that I may live. (vv. 143-144)

When I was an associate pastor in Janesville, Wisconsin one of my responsibilities was to give a lecture on spirituality once a month at a drug treatment facility. The students who attended were persons who had been convicted of drunk driving and were required to attend the class as a condition of their sentence. Attendance was always good.
Frank Ramirez
Call them the good old days. Call it the Golden Age. It’s not unusual for people to look back in their youth, or to the youth of their country, as somehow more perfect, honorable, or simpler. C.S. Lewis was always skeptical about claims that chocolate was better in one’s youth. It wasn’t better. Our taste buds were stronger and more receptive.

The Village Shepherd

Janice B. Scott
The Roman Catholic Church's canonisation of Edith Stein some years ago, fuelled considerable controversy. Edith Stein was born and bred into a Jewish family, becoming a Roman Catholic Christian at the age of 31. She was also a leading German intellectual in the early thirties, during the run-up to World War 2, although she gave up that career in order to become a Carmelite nun. But she didn't deny her Jewish roots, for in 1933 she petitioned the Pope, Pious XI to write an encyclical in defence of the Jews.
Janice B. Scott
Call to Worship:

Jesus didn't reject anyone, even those who were liars and cheats. By a simple act of friendship Jesus turned Zaccheus' life around. In our worship today let us consider friendship and all that it means.


Invitation to Confession:

Jesus, there are some people I don't like.
Lord, have mercy.
Jesus, there are some people I reject.
Christ, have mercy.
Jesus, there are some people I keep out of my circle of friends.
Lord, have mercy.


Reading:

SermonStudio

Carlos Wilton
Theme For The Day
The world offers many blessings, but none of these things will save us: only the blessing of God in Jesus Christ can do that.

Old Testament Lesson
Daniel 7:1-3, 15-18
Daniel's Apocalyptic Dream
Perry H. Biddle, Jr.
Comments on the Lessons
John W. Clarke
This chapter of Luke brings us ever closer to the end of Jesus' public ministry. Jesus enters Jericho, just fifteen miles or so from the holy city of Jerusalem. It is here that Jesus transforms the life of Zacchaeus, the tax collector. This is one of the few stories that is peculiar to Luke and is a wonderful human-interest story. The fact that Zacchaeus is willing to climb a tree to see Jesus is a clear indication that he really wanted to see and meet the carpenter from Nazareth. His eagerness to see Jesus is rewarded in a very special way.
Scott A. Bryte
Then he looked up at his disciples and said: "Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who are hungry now, for you will be filled. Blessed are you who weep now for you will laugh. Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Mark Ellingson
This is a story written for people who had been or were about to be persecuted, if not enslaved. (The book of Daniel was probably written in the mid-second century B.C. during a period of Seleucid [Syrian] domination in Palestine.) It tells them and us how their ancestors had once faced a similar slavery under the oppression of the Babylonians centuries earlier. The implication was that if these ancestors could endure and overcome such bondage, so could they and so can we.
Gary L. Carver
Ulysses S. Grant fought many significant battles as commander of the Union forces in the War Between the States. He also served as President of the United States where he probably engaged in as many battles as he did while he was a general. Toward the end of his life he fought his toughest battle -- with cancer and death.
Richard E. Gribble, CSC
There is an apocryphal story told that after completing his masterpiece, the Mona Lisa, the famous Italian Renaissance artist Leonardo da Vinci went to a nearby tavern to celebrate the event with his friends. While in conversation and sipping a little of the local wine, Leonardo noticed that many in the tavern were making sport of an ugly fool who made his living going from tavern to tavern, entertaining patrons for a spare coin or a crust of bread. This man truly was an ugly person; he seemed to be more of a troll than a man. His small beady eyes were not centered in his oversized head.

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