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Revelation 19:1, 4-9

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Emphasis Preaching Journal

Martin Luther read Revelation twice... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C -- 1995
Martin Luther read Revelation twice and then pronounced his verdict: "My spirit can not accommodate
A Modern Fable I... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C -- 1995
A Modern Fable
A Sunday school teacher was... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C -- 1995
A Sunday school teacher was asked by one of her students, a small boy of ten, "What do people do in
Loren Eiseley in his book... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C
Loren Eiseley in his book, The Immense Journey, records an incident of tramping through the w
The Christian community is accustomed... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C
The Christian community is accustomed to saying in word and song, "Hallelujah!" Hallelujah fills the
You undoubtedly have seen those... -- Revelation 19:1, 4-9 -- Fifth Sunday of Easter - C
You undoubtedly have seen those slick covered books, cards and brochures that make a stab at picturi
Although portions of Revelation's Hallelujah... -- Revelation 19:1, 4-9 -- Easter Day - C
Although portions of Revelation's "Hallelujah Chorus" are taken up by Handel, the marriage scene and
What must the church focus... -- Revelation 19:1, 4-9 -- Easter Day - C
What must the church focus upon, if it is to be prepared for the return of Christ?
Censoriousness is always in greater... -- Revelation 19:1, 4-9 -- Easter Day - C
Censoriousness is always in greater supply than praise.
A couple in their late... -- Revelation 19:1, 4-9 -- Easter Day - C
A couple in their late 40s and members of a computer "bulletin board," who met by sending messages t
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The hymn, “The Church’s One Foundation” was written by Samuel J. Stone around 1866. It was part of a collection of twelve hymns that emphasized a part of the Apostles’ Creed. “The Church’s One Foundation” speaks specifically to article nine of the Apostles’ Creed, and it emphasizes that Jesus is the one upon whom the church is built. According to C. Michael Hawn, the song became known as the “battle song of the church.”

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Even though I walk through the darkest valley, I fear no evil; for you are with me; your rod and your staff — they comfort me. (v. 4)

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Object: A hearing aid.

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Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s go!

The Village Shepherd

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There was a farmer living in a remote part of the Norfolk countryside who had been burgled a number of times. On the last occasion he was disturbed in middle of the night, he went downstairs with his gun and when a torch was shone into his face, he pulled the trigger several times.

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Stan Purdum
(See Lent 4, Cycle A, and Easter 4, Cycle C, for alternative approaches.)

If asked how many images of God this most familiar of all psalms includes, most people would probably say one, that of shepherd. (And, while saying it, there's a good chance they'd actually be picturing Jesus with a lamb in his arms, thanks to the famous painting of that scene hanging in Sunday school rooms all over America.) But, in fact, there are two images of God in this psalm -- the shepherd (vv. 1-4) and the host at a banquet in the temple (vv. 5-6).

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... the good shepherd lays down his life for the sheep...

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I have spent nine years here at the hospital. In the course of those nine years I've witnessed and experienced many strange things. I've watched events occur that made me stop and think and wonder. I've found myself doing something or I've found others doing something that made me scratch my head. I've come across many coincidences that made me wonder if indeed they were coincidences.
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It is hard to find a more bold expression of the Easter faith than what we hear from Peter today in our first lesson.

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