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Mark 2:23--3:6

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Children's sermon

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Jesus, or NOT Jesus? -- Mark 2:23--3:6 -- John Jamison -- Proper 4 | Ordinary Time 9 - B -- 2024
Object: This message includes a game to play together.
Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.
The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
I brought my tool chest this morning to show how the tools are used for different things.

The Village Shepherd

Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.

Children's Activity

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The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
Teachers or Parents: Most people and perhaps the children think of the commandments as prohibition

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Children's bulletin

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Illustration

Emphasis Preaching Journal

Illustrations for Proper 4 | Ordinary Time 9 (2024) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2024
1 Samuel 3:1-10, (11-20)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
When the Lord's Day, or... -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
When the Lord's Day, or any other gift from God, becomes an occasion for idolatry, we succeed in mis
Much anguish is caused by... -- Mark 2:23--3:6 -- 1997
Much anguish is caused by people who value precepts to the neglect of persons.
One evening in 1883, a... -- Mark 2:23--3:6 -- 1997
One evening in 1883, a London physician by the name of Wilfred T.
Return with us now to... -- Mark 2:23--3:6 -- 1997
Return with us now to those thrilling days of yesterday, when out of the past come those golden, qu

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Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10

Commentary

Emphasis Preaching Journal

Good Grace -- Mark 2:23--3:6, 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12 -- Wayne Brouwer -- Proper 4 | Ordinary Time 9 - B -- 2024
The Black Angel. That’s what Michael Christopher calls Herman Engel in his play.
God Is Present, No Matter What You Think. -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.

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God Is Present, No Matter What You Think -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?

Worship

SermonStudio

Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- James R. Wilson -- Proper 4 | Ordinary Time 9 - B -- 1996
Call To Worship
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who
Jesus' eating and healing on the Sabbath -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)

Sermon

SermonStudio

True North -- Mark 2:23--3:6 -- Charles D. Reeb -- 2015
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated.
Living Upside Down -- Mark 2:23--3:6 -- Kristin Borsgard Wee -- Proper 4 | Ordinary Time 9 - B -- 2008
In any list of unusual animals, you are likely to find the sloth.
Lord Of The Sabbath -- Mark 2:23--3:6 -- George Reed -- Proper 4 | Ordinary Time 9 - B -- 2005
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a po
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.
The Open Hand -- Mark 2:23--3:6 -- Ron Lavin -- Proper 4 | Ordinary Time 9 - B
Whenever you consider the meaning of a Bible text, it is always good to look at the context.

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Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen

Preaching

SermonStudio

Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill It The Text
Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
The Lord sends his spokesmen to speak words of judgment against religious authorities -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Russell F. Anderson -- Proper 4 | Ordinary Time 9 - B -- 1996
Theme For The Day: The Lord sends his spokesmen to speak words of judgment against religious author
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4, Pentecost 2, Ordinary Time 9 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - B
Seasonal Theme

The Village Shepherd

Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to

Stories

StoryShare

Keeping the Sabbath Holy -- Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Peter Andrew Smith, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
Contents “Keeping the Sabbath Holy” by Peter Andrew Smith

SermonStudio

God's Day Off -- Mark 2:23--3:6 -- David E. Leininger -- 2008
We know the importance of taking breaks.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.

Poems

SermonStudio

Proper 4 -- Mark 2:23--3:6 -- Andrew Daughters -- Proper 4 | Ordinary Time 9 - B -- 1990
So many laws, ancient and modern,All are important, someone is sure.

Prayer

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

SermonStudio

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Gospel Note: In the two incidents recorded here, both related to Sabbath-

Devotional

SermonStudio

Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 9 -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- Stephen P. McCutchan -- 2008
Deuteronomy 5:12-15

Drama

SermonStudio

Sundays -- 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Lori Lee Triplett -- 1993
Cast Of CharactersJane: friend of Sara's and a similar age

Biblical Study

SermonStudio

The Sabbath -- Mark 2:23--3:6 -- David E. Leininger -- 2007
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they bega

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The Immediate Word

Thomas Willadsen
Nazish Naseem
Mary Austin
Christopher Keating
Katy Stenta
George Reed
Dean Feldmeyer
For October 11, 2026:

The Village Shepherd

Janice B. Scott
Amanda Squirrel hummed as she put the finishing touches to the icing on the huge cake she had made earlier that day. "Will this do?" she asked her friend Hetty Hedgehog.

"Do?" gasped Hetty. "Why, it's the best and biggest cake I've ever seen!"

Amanda had been planning this party for months. All the invitations had been sent out weeks ago, and Amanda and Hetty had been hard at it for several days, preparing the food and sweeping and cleaning and decorating the animal hall.

StoryShare

Alex A. Gondola, Jr.
Craig Kelly
John E. Sumwalt
Contents
What's Up This Week
"A Lot of Bull" by Alex Gondola
"Rejoice in the Lord Always" by Alex Gondola
"Second Chances" by Craig Kelly
"American Idol" by John Sumwalt


What's Up This Week
Keith Hewitt
Frank Ramirez
Contents
"American Idols" by Keith Heweitt
"Invitation to Peace" by Frank Ramirez


* * * * * * * *


American Idols
by Keith Hewitt
Exodus 32:1-14

SermonStudio

Stan Purdum
Psalm 106 is recitation of the sins of Israel, an enumeration of the ways in which the nation failed to trust their well-being to the Lord. In verse 6, the psalmist confesses that his own generation has been as sinful as their ancestors, but the catalog of sins that follows sticks to those of the forebears.
William E. Keeney
Once more Jesus spoke to them in parables, saying: 2"The kingdom of heaven may be compared to a king who gave a wedding banquet for his son. 3He sent his slaves to call those who had been invited to the wedding banquet, but they would not come.
John R. Brokhoff
THE LESSONS

Lesson 1: Exodus 32:1-14 (C)
The Israelites worship a golden bull. Thinking Moses had deserted them as well as Yahweh, the people persuaded Aaron to make a golden bull out of their jewelry for worship. It is a return to an Egyptian god, Amon-Re, represented by a bull. Yahweh was so angry at their desertion of him, that he threatened to destroy them. Upon Moses' intercession, their plight was avoided.

Lesson 1: Isaiah 25:6-10 (RC); Isaiah 25:1-9 (E)
On Mount Zion, God will make a feast for all peoples on the last day.
Argile Smith
When we get nervous about the unknown, we can make mountains out of mole hills. But we aren't by ourselves. Loads of people down through history have made the same mistake.
Joseph M. Freeman
Jesus' use of parables is his way of communicating a striking truth with significant love. In my own journey as a Christian person, the most amazing quality of God which has been so instructive to me is that He approaches us with equal doses of love and truth. How different He is than us. When I see someone in error and that error has personally hurt me, I go for that person's jugular, to deliver the truth, but little or no love accompanies it. Hence, the person becomes defensive and flatly refuses the truth which could correct the error.
George S. Johnson
This morning I want to talk to you about becoming a Christian - the invitation of Jesus to come and follow him. It is not my intention to judge who is or is not a Christian, or criticize anyone's experience of salvation, or to suggest that you are not already a member of God's family. My intention is rather to allow this text to speak clearly to us about Jesus' invitation. My purpose is to give voice to Jesus' call to discipleship.

I approach this text from Matthew with a few assumptions, a few underlying givens. Let me share with you what they are.
Richard C. Brand
"I entreat Euodia and I entreat Syntyche to agree in the Lord." We have no idea what in the world these two women were quarreling about. Perhaps if we had had Entertainment Weekly or the National Enquirer or MSNBC or the investigative potential of the Internet we would have more information about the nature of the split. But we have no idea what had set these two women against each other.
Amy C. Schifrin
Martha Shonkwiler
Prayer Of Confession And Absolution
P: We hold back your goodness from one another.
We hold back, pretending it is our own.
C: Break open the tombs of pride and fear that we build,
so that in giving what is yours,
we might find what we truly need.

Silence for reflection and self-examination

P: The Lord is your shepherd: you shall never be in want.
Such goodness and mercy will seek you,
and they will find you;
so that in the banquet of love, you will forever be filled.
Beverly S. Bailey
Hymns
Rejoice, Ye Pure In Heart (UM160, 16l, NCH55, 71, PH145, 146, LBW553)
Where Cross The Crowded Ways Of Life (UM427, CBH405, NCH543, PH408)
Sweet Hour Of Prayer (CBH11, UM496, NCH505)
Rejoice, The Lord Is King! (CBH288, UM716, NCH303, PH155)
What A Friend We Have In Jesus (NCH506, CBH573, UM526, PH403)
I Would Be True (NCH492)
Lead On, O King Eternal (LBW495, NCH573, PH447, 448, UM580)
We Come As Guests Invited (PH517)

Anthems

Emphasis Preaching Journal

David Kalas
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when I saw one of my parishioners cross the street in front of me. It's still my first year in my present appointment, and it occurred to me that I had never seen him outside of church. He is in church quite faithfully, but I had never seen him outside of that context. The sight of him in more casual clothes ... chewing gum ... and coming out of a store reminded me of a ridiculously simple fact: He has a life outside of that pew where I am accustomed to seeing him each Sunday morning.
Wayne Brouwer
His shrunken frame and age-diminished voice were almost lost at the front of our large church auditorium. He had been a medical intern at a small hospital in Arnhem when Hitler's war machine rolled through the Netherlands and set up a puppet Nazi government. Radios were destroyed to prevent BBC "propaganda" from demoralizing folks who needed nothing other than German "truth."

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Have you ever seen a movie or a television show that was scary? (Let them answer.) I have! Sometimes a show will get so scary that my heart starts pounding and it seems so real. When an action scene gets too real, what are some things people can do to remind themselves that this is only a show and not real? (Let them answer.)
Cynthia E. Cowen
The Point: Jesus asks us to join God's family and how we respond is important.

The Lesson:
Welcome, boys and girls. Thank you for coming forward to share this teaching moment with me.
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