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Mark 2:23--3:6

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Children's Activity

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The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
Teachers or Parents: Most people and perhaps the children think of the commandments as prohibition

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Biblical Study

SermonStudio

The Sabbath -- Mark 2:23--3:6 -- David E. Leininger -- 2007
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they bega

Commentary

Emphasis Preaching Journal

Good Grace -- Mark 2:23--3:6, 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12 -- Wayne Brouwer -- Proper 4 | Ordinary Time 9 - B -- 2024
The Black Angel. That’s what Michael Christopher calls Herman Engel in his play.
God Is Present, No Matter What You Think. -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.

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God Is Present, No Matter What You Think -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?

Children's bulletin

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Children's sermon

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Jesus, or NOT Jesus? -- Mark 2:23--3:6 -- John Jamison -- Proper 4 | Ordinary Time 9 - B -- 2024
Object: This message includes a game to play together.
Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.
The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
I brought my tool chest this morning to show how the tools are used for different things.

The Village Shepherd

Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.

Devotional

SermonStudio

Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 9 -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- Stephen P. McCutchan -- 2008
Deuteronomy 5:12-15

Drama

SermonStudio

Sundays -- 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Lori Lee Triplett -- 1993
Cast Of CharactersJane: friend of Sara's and a similar age

Illustration

Emphasis Preaching Journal

Illustrations for Proper 4 | Ordinary Time 9 (2024) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2024
1 Samuel 3:1-10, (11-20)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
When the Lord's Day, or... -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
When the Lord's Day, or any other gift from God, becomes an occasion for idolatry, we succeed in mis
Much anguish is caused by... -- Mark 2:23--3:6 -- 1997
Much anguish is caused by people who value precepts to the neglect of persons.
One evening in 1883, a... -- Mark 2:23--3:6 -- 1997
One evening in 1883, a London physician by the name of Wilfred T.
Return with us now to... -- Mark 2:23--3:6 -- 1997
Return with us now to those thrilling days of yesterday, when out of the past come those golden, qu

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Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10

Poems

SermonStudio

Proper 4 -- Mark 2:23--3:6 -- Andrew Daughters -- Proper 4 | Ordinary Time 9 - B -- 1990
So many laws, ancient and modern,All are important, someone is sure.

Prayer

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

SermonStudio

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Gospel Note: In the two incidents recorded here, both related to Sabbath-

Preaching

SermonStudio

Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill ItThe Text
Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
The Lord sends his spokesmen to speak words of judgment against religious authorities -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Russell F. Anderson -- Proper 4 | Ordinary Time 9 - B -- 1996
Theme For The Day: The Lord sends his spokesmen to speak words of judgment against religious author
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4, Pentecost 2, Ordinary Time 9 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - B
Seasonal Theme
The Withered Hand -- Mark 2:23--3:6, Matthew 12:9-14 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B
1. Text

The Village Shepherd

Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to

Sermon

SermonStudio

True North -- Mark 2:23--3:6 -- Charles D. Reeb -- 2015
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated.
Living Upside Down -- Mark 2:23--3:6 -- Kristin Borsgard Wee -- Proper 4 | Ordinary Time 9 - B -- 2008
In any list of unusual animals, you are likely to find the sloth.
Lord Of The Sabbath -- Mark 2:23--3:6 -- George Reed -- Proper 4 | Ordinary Time 9 - B -- 2005
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a po
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.
The Open Hand -- Mark 2:23--3:6 -- Ron Lavin -- Proper 4 | Ordinary Time 9 - B
Whenever you consider the meaning of a Bible text, it is always good to look at the context.

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Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen

Stories

StoryShare

Keeping the Sabbath Holy -- Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Peter Andrew Smith, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
Contents “Keeping the Sabbath Holy” by Peter Andrew Smith

SermonStudio

God's Day Off -- Mark 2:23--3:6 -- David E. Leininger -- 2008
We know the importance of taking breaks.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.

Worship

SermonStudio

Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- James R. Wilson -- Proper 4 | Ordinary Time 9 - B -- 1996
Call To Worship
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who
Jesus' eating and healing on the Sabbath -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Baptism of Our Lord
29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
25 – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 2 | OT 2
30 – Sermons
120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For January 18, 2026:

The Village Shepherd

Janice B. Scott
Jackie thought Miss Potter looked something like a turtle. She was rather large, and slow and ponderous, and her neck was very wrinkled. But Jackie liked her, for she was kind and fair, and she never seemed to mind even when some of the children were quite unpleasant to her.

StoryShare

Keith Hewitt
Larry Winebrenner
Contents
"The End and the Beginning" by Keith Hewitt
"John's Disciples become Jesus' Disciples" by Larry Winebrenner
"To the Great Assembly" by Larry Winebrenner


* * * * * * * *

SermonStudio

Mariann Edgar Budde
And he said to me, "You are my servant, Israel, in whom I will be glorified." But I said, "I have labored in vain, I have spent my strength for nothing and vanity; yet surely my cause is with the Lord, and my reward with my God." And now the Lord says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him ...
E. Carver Mcgriff
COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 49:1-7 (C, E); Isaiah 49:3, 5-6 (RC)
Paul E. Robinson
A man by the name of Kevin Trudeau has marketed a memory course called "Mega-Memory." In the beginning of the course he quizzes the participants about their "teachability quotient." He says it consists of two parts. First, on a scale of one to ten "where would you put your motivation to learn?" Most people would put themselves pretty high, say about nine to ten, he says.
Charles L. Aaron, Jr.
The first chapter of John bears some similarity to the pilot episode of a television series. In that first episode, the writers and director want to introduce all of the main characters. In a television series, what we learn about the main characters in the first episode helps us understand them for the rest of the time the show is on the air and to see how they develop over the course of the series. John's narrative begins after the prologue, a hymn or poem that sets John's theological agenda. Once the narrative begins in verse 19, John focuses on identifying the characters of his gospel.
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Enriched
Message: I could never be a saint, God. Lauds, KDM

The e-mail chats KDM has with God are talks that you or I might likely have with God. Today's e-mail is no exception: I could never be a saint, God. Lauds, KDM. The conversation might continue in the following vein: Just so you know, God, I am very human. Enriched, yes; educated, yes; goal-oriented, yes; high-minded, yes; perfect, no.
Robert A. Beringer
Charles Swindoll in his popular book, Improving Your Serve, tells of how he was at first haunted and then convicted by the Bible's insistence that Jesus came not to be served, but to serve and to give his life a ransom for many (Mark 10:45)." The more he studied what the Bible says about servanthood, the more convinced Swindoll became that our task in this world, like that of Jesus, is not to be served, not to grab the spotlight, and not to become successful or famous or powerful or idolized.
Wayne H. Keller
Adoration And Praise

Invitation to the Celebration

(In advance, ask five or six people if you can use their names in the call to worship.) Remember the tobacco radio ad, "Call for Phillip Morris!"? Piggyback on this idea from the balcony, rear of the sanctuary, or on a megaphone. "Call for (name each person)." After finishing, offer one minute of silence, after asking, "How many of you received God's call as obviously as that?" (Show of hands.) Now, silently, consider how you did receive God's call. Was it somewhere between the call of Peter and Paul?
B. David Hostetter
CALL TO WORSHIP
Do not keep the goodness of God hidden in your heart: proclaim God's faithfulness and saving power.

PRAYER OF CONFESSION

Emphasis Preaching Journal

William H. Shepherd
"Who's your family?" Southerners know this greeting well, but it is not unheard of above, beside, and around the Mason-Dixon line. Many people value roots -- where you come from, who your people are, what constitutes "home." We speak of those who are "rootless" as unfortunate; those who "wander" are aimless and unfocused. Adopted children search for their birth parents because they want to understand their identity, and to them that means more than how they were raised and what they have accomplished -- heritage counts. Clearly, we place a high value on origins, birth, and descent.
R. Craig Maccreary
One of my favorite British situation comedies is Keeping Up Appearances. It chronicles the attempts of Hyacinth Bucket, pronounced "bouquet" on the show, to appear to have entered the British upper class by maintaining the manners and mores of that social set. The nearby presence of her sisters, Daisy and Rose, serve as a constant reminder that she has not gotten far from her origins in anything but the upper class.

At first I was quite put off by the show's title with an instant dislike for Hyacinth, and a

CSSPlus

Good morning, boys and girls. Do you remember a few weeks ago when we were talking about the meaning of names? (let them answer) Some names mean "beautiful" or "bright as the morning sun." Almost every name has a special meaning.

Good morning! What do I have here? (Show the stuffed animal
or the picture.) Yes, this is a lamb, and the lamb has a very
special meaning to Christians. Who is often called a lamb in the
Bible? (Let them answer.)

Once, when John the Baptist was baptizing people in the
river, he saw Jesus walking toward him and he said, "Here is the
Lamb of God who takes away the sin of the world!" Why do you
think he would call Jesus a lamb? (Let them answer.)

To understand why Jesus is called a lamb, we have to go back
Good morning! How many of you are really rich? How many of
you have all the money you could ever want so that you can buy
anything you want? (Let them answer.) I didn't think so. If any
of you were that rich, I was hoping you would consider giving a
generous gift to the church.

Let's just pretend we are rich for a moment. Let's say this
toy car is real and it's worth $50,000. And let's say this toy
boat is real and it's worth $100,000, and this toy airplane is a

Special Occasion

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