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Mark 2:23--3:6

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Children's sermon

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Jesus, or NOT Jesus? -- Mark 2:23--3:6 -- John Jamison -- Proper 4 | Ordinary Time 9 - B -- 2024
Object: This message includes a game to play together.
Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.
The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
I brought my tool chest this morning to show how the tools are used for different things.

The Village Shepherd

Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.

Children's Activity

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The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
Teachers or Parents: Most people and perhaps the children think of the commandments as prohibition

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Children's bulletin

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Illustration

Emphasis Preaching Journal

Illustrations for Proper 4 | Ordinary Time 9 (2024) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2024
1 Samuel 3:1-10, (11-20)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
When the Lord's Day, or... -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
When the Lord's Day, or any other gift from God, becomes an occasion for idolatry, we succeed in mis
Much anguish is caused by... -- Mark 2:23--3:6 -- 1997
Much anguish is caused by people who value precepts to the neglect of persons.
One evening in 1883, a... -- Mark 2:23--3:6 -- 1997
One evening in 1883, a London physician by the name of Wilfred T.
Return with us now to... -- Mark 2:23--3:6 -- 1997
Return with us now to those thrilling days of yesterday, when out of the past come those golden, qu

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Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10

Commentary

Emphasis Preaching Journal

Good Grace -- Mark 2:23--3:6, 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12 -- Wayne Brouwer -- Proper 4 | Ordinary Time 9 - B -- 2024
The Black Angel. That’s what Michael Christopher calls Herman Engel in his play.
God Is Present, No Matter What You Think. -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.

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God Is Present, No Matter What You Think -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?

Worship

SermonStudio

Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- James R. Wilson -- Proper 4 | Ordinary Time 9 - B -- 1996
Call To Worship
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who
Jesus' eating and healing on the Sabbath -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)

Sermon

SermonStudio

True North -- Mark 2:23--3:6 -- Charles D. Reeb -- 2015
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated.
Living Upside Down -- Mark 2:23--3:6 -- Kristin Borsgard Wee -- Proper 4 | Ordinary Time 9 - B -- 2008
In any list of unusual animals, you are likely to find the sloth.
Lord Of The Sabbath -- Mark 2:23--3:6 -- George Reed -- Proper 4 | Ordinary Time 9 - B -- 2005
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a po
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.
The Open Hand -- Mark 2:23--3:6 -- Ron Lavin -- Proper 4 | Ordinary Time 9 - B
Whenever you consider the meaning of a Bible text, it is always good to look at the context.

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Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen

Preaching

SermonStudio

Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill It The Text
Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
The Lord sends his spokesmen to speak words of judgment against religious authorities -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Russell F. Anderson -- Proper 4 | Ordinary Time 9 - B -- 1996
Theme For The Day: The Lord sends his spokesmen to speak words of judgment against religious author
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4, Pentecost 2, Ordinary Time 9 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - B
Seasonal Theme

The Village Shepherd

Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to

Stories

StoryShare

Keeping the Sabbath Holy -- Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Peter Andrew Smith, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
Contents “Keeping the Sabbath Holy” by Peter Andrew Smith

SermonStudio

God's Day Off -- Mark 2:23--3:6 -- David E. Leininger -- 2008
We know the importance of taking breaks.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.

Poems

SermonStudio

Proper 4 -- Mark 2:23--3:6 -- Andrew Daughters -- Proper 4 | Ordinary Time 9 - B -- 1990
So many laws, ancient and modern,All are important, someone is sure.

Prayer

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

SermonStudio

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Gospel Note: In the two incidents recorded here, both related to Sabbath-

Devotional

SermonStudio

Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 9 -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- Stephen P. McCutchan -- 2008
Deuteronomy 5:12-15

Drama

SermonStudio

Sundays -- 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Lori Lee Triplett -- 1993
Cast Of CharactersJane: friend of Sara's and a similar age

Biblical Study

SermonStudio

The Sabbath -- Mark 2:23--3:6 -- David E. Leininger -- 2007
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they bega
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 5
28 – Sermons
150+ – Illustrations / Stories
29 – Children's Sermons / Resources
20+ – Worship Resources
26 – Commentary / Exegesis
4 – Pastor's Devotions
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Easter 6
29 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 7
22 – Sermons
120+ – Illustrations / Stories
24 – Children's Sermons / Resources
20+ – Worship Resources
21 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

SermonStudio

Richard E. Gribble, CSC
When Charlie Atlas was a teenager his parents purchased for him a dresser mirror that he placed in his bedroom. Before this, whenever Charlie needed to use a mirror, he went to the bathroom, but there he was only able to see his head and possibly his shoulders. When he got dressed up he used his parents' full-length mirror in their bedroom. Charlie was happy with his new mirror; he spent many hours in front of it.
Elizabeth Achtemeier
There is a strange belief abroad in our land at the present time, the belief that we cannot know God. Such a belief rises partly from a feeling of awe before the divine -- the feeling that God is so unfathomable, so other, so beyond our feeble understanding that we cannot possibly experience who he truly is in all of his fullness and perfection. And perhaps that is the reason that the Athenians have erected that idol "to an unknown God" that Paul encounters when he visits their city. They know that there is a god beyond them, but they cannot define him or name him.
Stan Purdum
(See Proper 23/Pentecost 21/Ordinary Time 28, Cycle C, for an alternative approach to vv. 1-12.)

Psalm 66 is a song of communal thanksgiving, probably composed to celebrate some national deliverance. Because of the personal language of verses 13-20, there is some speculation that this psalm was originally two hymns, but as it stands, it contains a combination of corporate and personal prayers, both appropriate in worship.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Acts 17:22--31 (C, E, L)
Schuyler Rhodes
Are you one of those people who always has a backup plan? Do you make your commitments and focus your energies on one thing, but have an alternative in mind just in case things don't work out with the first one? You might call it "Plan B" or something else, but basically you're hedging your bets and covering yourself in case the situation goes south.
Mark Ellingsen
Jesus was still in the middle of his farewell discourse to his disciples. He was trying to comfort the despair that they were feeling when they had first heard the news (during the last supper) that Jesus would be leaving them (John 13:21, 33; 14:1). He had comforted them with the good news that he was on the way to God the Father, that in associating with Jesus, the disciples had been in fellowship with the Father (John 14:6-11). Whoever believed in him, Jesus said, would be able to do the works that he had done, even greater works (John 14:12).
Albert G. Butzer, III
Here are two statements about the world. Tell me if both of them ring true for you. The first of them is this: "The world is a beautiful place." And the second statement is this: "The world is a terrible and dangerous place." Both statements are true - don't you agree? - and yet, ironically, they seem to say the exact opposite thing. How much easier it would be to affirm one statement or the other, but not both.
Richard E. Gribble, CSC
The name Robert Stroud is not one commonly heard in ordinary conversation, but this man's contribution to humanity will live on in the minds of many under a different title, "The Birdman of Alcatraz." By nature, Robert Stroud was not a congenial man. As a youth he was always getting into fights, disagreements, and various altercations. When he was only nineteen he killed a man in a barroom brawl, was convicted of second--degree murder, and was sentenced to the Federal penitentiary at Leavenworth, Kansas, since the crime was committed on Federal land.
Richard W. Ferris
In a large stone cathedral in Europe there was a grand, magnificent pipe organ. On a particular Saturday afternoon, the sexton was making one final check of the choir and organ loft high in the balcony at the back of the church. As he was making his inspection, he was startled to hear footsteps echoing up the stone stairway behind him. He thought the doors were all locked and that no one else was in the church. He turned to see a man in slightly tattered traveling clothes coming toward him.
Dallas A. Brauninger
First Lesson: Acts 17:22-31
Theme: To A Known God

Call To Worship
Leader: God is a known God who continually gives us evidence of presence.
People: God is a knowable God who extends to us the hand of hope.
All: Come, let us worship God. Amen.

Collect
Beverly S. Bailey
Hymns
Our Cities Cry To You, O God (PH437)
Love Divine, All Loves Excelling (PH376, UM384, LBW315, NCH43)
Holy Spirit, Truth Divine (PH321, UM465)
There's A Sweet, Sweet Spirit (PH398, UM334)
Thy Holy Wings, O Savior (UM502)
Come Down, O Love Divine (LBW508, NCH289, PH313)
O Master, Let Me Walk With Thee (OBW492, NCH502, PH357)
My Song Is Love Unknown (LBW94, NCH222, PH76)

Anthems
Praise The Lord, Service Music, Hal Hopson, CGA, Unison 2--part

The Immediate Word

Nazish Naseem
Katy Stenta
Dean Feldmeyer
Thomas Willadsen
Christopher Keating
Mary Austin
George Reed
For May 10, 2026:

StoryShare

John Fitzgerald
Contents
"Reason for Hope" by John Fitzgerald

Reason for Hope
by John Fitzgerald
1 Peter 3:13-22

Laura Ingalls Wilder, author of the classic Little House on the Prairie series neared an end to her
life. At this juncture she penned an essay about hope in face of the constant current of change. Here is an excerpt from that writing: 
Frank Ramirez
Peter Andrew Smith
Contents
What's Up This Week
"Always Be Ready" by Frank Ramirez
"Looking for God" by Peter Andrew Smith
"A Gentle Profession" by Peter Andrew Smith


What's Up This Week

Emphasis Preaching Journal

Mark Ellingsen
The lessons for the Sixth Sunday of Easter direct us to sermons on the great things God’s love does, appreciating in two cases this love’s cosmic character (especially leading to a stress on justification by grace). This is an appropriate theme with the festival of the Ascension in view, which celebrates Christ’s almighty power and cosmic vindication. 

Acts 17:22-31
William H. Shepherd
Schuyler Rhodes
In Garret Kreizer's novel, God of Beer (2002), the high school social studies teacher tells the class about Gandhi's assertion that if God ever came to India, he'd have to come as bread, in order to get the attention of the starving peasants. The teacher then asks the class what form God would have to take in order to get the attention of their high school. "Beer," says one student. "Yeah," another chimes in, "it's the only thing to do around here."

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer
Lord, hear us.
Lord, graciously hear us.

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Hi there, boys and girls! How many of you have rules that you have to follow at home? (show of hands) What are some of the rules you have? (let them tell you) What about at school? Do you have rules there? What are they? (let them tell you)

Why should we even have rules? (see what they think) I think we have rules because it makes it easier for us to be together. If we are all kind to each other, we will all be happier. If there are rules, then maybe people will fight less.
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