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Mark 2:23--3:6

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Children's Activity

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The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
Teachers or Parents: Most people and perhaps the children think of the commandments as prohibition

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Biblical Study

SermonStudio

The Sabbath -- Mark 2:23--3:6 -- David E. Leininger -- 2007
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they bega

Commentary

Emphasis Preaching Journal

Good Grace -- Mark 2:23--3:6, 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12 -- Wayne Brouwer -- Proper 4 | Ordinary Time 9 - B -- 2024
The Black Angel. That’s what Michael Christopher calls Herman Engel in his play.
God Is Present, No Matter What You Think. -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.

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God Is Present, No Matter What You Think -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?

Children's bulletin

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Children's sermon

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Jesus, or NOT Jesus? -- Mark 2:23--3:6 -- John Jamison -- Proper 4 | Ordinary Time 9 - B -- 2024
Object: This message includes a game to play together.
Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.
The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
I brought my tool chest this morning to show how the tools are used for different things.

The Village Shepherd

Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.

Devotional

SermonStudio

Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 9 -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- Stephen P. McCutchan -- 2008
Deuteronomy 5:12-15

Drama

SermonStudio

Sundays -- 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Lori Lee Triplett -- 1993
Cast Of CharactersJane: friend of Sara's and a similar age

Illustration

Emphasis Preaching Journal

Illustrations for Proper 4 | Ordinary Time 9 (2024) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2024
1 Samuel 3:1-10, (11-20)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
When the Lord's Day, or... -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
When the Lord's Day, or any other gift from God, becomes an occasion for idolatry, we succeed in mis
Much anguish is caused by... -- Mark 2:23--3:6 -- 1997
Much anguish is caused by people who value precepts to the neglect of persons.
One evening in 1883, a... -- Mark 2:23--3:6 -- 1997
One evening in 1883, a London physician by the name of Wilfred T.
Return with us now to... -- Mark 2:23--3:6 -- 1997
Return with us now to those thrilling days of yesterday, when out of the past come those golden, qu

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Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10

Poems

SermonStudio

Proper 4 -- Mark 2:23--3:6 -- Andrew Daughters -- Proper 4 | Ordinary Time 9 - B -- 1990
So many laws, ancient and modern,All are important, someone is sure.

Prayer

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

SermonStudio

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Gospel Note: In the two incidents recorded here, both related to Sabbath-

Preaching

SermonStudio

Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill ItThe Text
Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
The Lord sends his spokesmen to speak words of judgment against religious authorities -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Russell F. Anderson -- Proper 4 | Ordinary Time 9 - B -- 1996
Theme For The Day: The Lord sends his spokesmen to speak words of judgment against religious author
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4, Pentecost 2, Ordinary Time 9 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - B
Seasonal Theme
The Withered Hand -- Mark 2:23--3:6, Matthew 12:9-14 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B
1. Text

The Village Shepherd

Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to

Sermon

SermonStudio

True North -- Mark 2:23--3:6 -- Charles D. Reeb -- 2015
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated.
Living Upside Down -- Mark 2:23--3:6 -- Kristin Borsgard Wee -- Proper 4 | Ordinary Time 9 - B -- 2008
In any list of unusual animals, you are likely to find the sloth.
Lord Of The Sabbath -- Mark 2:23--3:6 -- George Reed -- Proper 4 | Ordinary Time 9 - B -- 2005
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a po
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.
The Open Hand -- Mark 2:23--3:6 -- Ron Lavin -- Proper 4 | Ordinary Time 9 - B
Whenever you consider the meaning of a Bible text, it is always good to look at the context.

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Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen

Stories

StoryShare

Keeping the Sabbath Holy -- Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Peter Andrew Smith, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
Contents “Keeping the Sabbath Holy” by Peter Andrew Smith

SermonStudio

God's Day Off -- Mark 2:23--3:6 -- David E. Leininger -- 2008
We know the importance of taking breaks.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.

Worship

SermonStudio

Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- James R. Wilson -- Proper 4 | Ordinary Time 9 - B -- 1996
Call To Worship
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who
Jesus' eating and healing on the Sabbath -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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