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Mark 2:23--3:6

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Children's sermon

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Jesus, or NOT Jesus? -- Mark 2:23--3:6 -- John Jamison -- Proper 4 | Ordinary Time 9 - B -- 2024
Object: This message includes a game to play together.
Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.
The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
I brought my tool chest this morning to show how the tools are used for different things.

The Village Shepherd

Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Sabbath Refreshment -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 2018
“The sabbath was made for humankind, not humankind for the sabbath (v.

Children's Activity

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The right tool -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B
Teachers or Parents: Most people and perhaps the children think of the commandments as prohibition

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Children's bulletin

Gospel Grams 1

Children's Activity Bulletin: Mark 2:23--3:6 -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B

Illustration

Emphasis Preaching Journal

Illustrations for Proper 4 | Ordinary Time 9 (2024) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2024
1 Samuel 3:1-10, (11-20)
Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10
When the Lord's Day, or... -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
When the Lord's Day, or any other gift from God, becomes an occasion for idolatry, we succeed in mis
Much anguish is caused by... -- Mark 2:23--3:6 -- 1997
Much anguish is caused by people who value precepts to the neglect of persons.
One evening in 1883, a... -- Mark 2:23--3:6 -- 1997
One evening in 1883, a London physician by the name of Wilfred T.
Return with us now to... -- Mark 2:23--3:6 -- 1997
Return with us now to those thrilling days of yesterday, when out of the past come those golden, qu

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Illustrations for Proper 4 | Ordinary Time 9 (2018) -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Bill Thomas, Mark Ellingsen, Bob Ove, Frank Ramirez, Bonnie Bates, Ron Love -- Proper 4 | Ordinary Time 9 - B -- 2018
1 Samuel 3:1-10

Commentary

Emphasis Preaching Journal

Good Grace -- Mark 2:23--3:6, 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12 -- Wayne Brouwer -- Proper 4 | Ordinary Time 9 - B -- 2024
The Black Angel. That’s what Michael Christopher calls Herman Engel in his play.
God Is Present, No Matter What You Think. -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?
Ordinary people with an extraordinary word -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1997
Beginning today and continuing for the next ten Sundays the first lesson will be from the books of
What role for law? -- 1 Samuel 16:1-13, 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1991
From one point of view in his time, Jesus played fast and loose with the law.

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God Is Present, No Matter What You Think -- Mark 2:23--3:6, 2 Corinthians 4:5-12, 1 Samuel 3:1-10 (11-20), Psalm 139:1-6, 13-18 -- Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
What does it look like when God is present with us? What do God's emissaries look like?

Worship

SermonStudio

Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- James R. Wilson -- Proper 4 | Ordinary Time 9 - B -- 1996
Call To Worship
NINTH SUNDAY AFTER EPIPHANY -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- B. David Hostetter -- Transfiguration Sunday - B -- 1993
* CALL TO WORSHIPWorship the God who said, "Let light shine out of darkness," who
Jesus' eating and healing on the Sabbath -- Mark 2:23--3:6 -- Proper 4 | Ordinary Time 9 - B -- 1990
Pastoral Invitation to the CelebrationConsider this:
Jesus, the Lord of the Sabbath -- Mark 2:23--3:6 -- Wayne H. Keller -- Proper 4 | Ordinary Time 9 - B
Celebration Through PraisePastoral Invitation (Pastor and Ministers)

Sermon

SermonStudio

True North -- Mark 2:23--3:6 -- Charles D. Reeb -- 2015
Sha Jahan was the emperor of India during the 1600s. When he lost his wife he was devastated.
Living Upside Down -- Mark 2:23--3:6 -- Kristin Borsgard Wee -- Proper 4 | Ordinary Time 9 - B -- 2008
In any list of unusual animals, you are likely to find the sloth.
Lord Of The Sabbath -- Mark 2:23--3:6 -- George Reed -- Proper 4 | Ordinary Time 9 - B -- 2005
The Gospel Reading shows Jesus in a position of conflict with the religious leaders of his day, a po
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen
The M And M Factor -- Mark 2:23--3:6 -- Leonard H. Budd -- Proper 4 | Ordinary Time 9 - B -- 1993
Caleb was probably the laziest boy in the whole village.
Even God Called Time Out -- Mark 2:23--3:6 -- James Weekley -- Proper 4 | Ordinary Time 9 - B -- 1987
Like a devouring machine, our society is fed by laws and regulations.
The Open Hand -- Mark 2:23--3:6 -- Ron Lavin -- Proper 4 | Ordinary Time 9 - B
Whenever you consider the meaning of a Bible text, it is always good to look at the context.

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Can Christians Dance? -- Mark 2:23--3:6 -- William G. Carter -- Proper 4 | Ordinary Time 9 - B -- 1996
A few years ago, I was asked to serve as the worship leader at a regional church conference for teen

Preaching

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Breaking The Law To Fulfill It -- Mark 2:23--3:6 -- Charles L. Aaron, Jr. -- Proper 4 | Ordinary Time 9 - B -- 2005
Miracle Five Breaking The Law To Fulfill It The Text
Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to
Proper 4; Pentecost 3 -- Mark 2:23--3:6 -- Richard A. Jensen -- 1996
The series of controversy stories comes to an end with today's text.
The Lord sends his spokesmen to speak words of judgment against religious authorities -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Russell F. Anderson -- Proper 4 | Ordinary Time 9 - B -- 1996
Theme For The Day: The Lord sends his spokesmen to speak words of judgment against religious author
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- John R. Brokhoff -- Proper 4 | Ordinary Time 9 - B -- 1993
Samuel was a special gift of Yahweh to his mother, Hannah, who
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Proper 4, Pentecost 2, Ordinary Time 9 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Jerry L. Schmalenberger -- Proper 4 | Ordinary Time 9 - B
Seasonal Theme

The Village Shepherd

Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

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Healing A Withered Hand -- Mark 2:23--3:6 -- Harold H. Lentz -- Proper 4 | Ordinary Time 9 - B -- 1999
One sabbath he was going through the grainfields; and as they made their way his disciples began to

Stories

StoryShare

Keeping the Sabbath Holy -- Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Peter Andrew Smith, Frank Ramirez -- Proper 4 | Ordinary Time 9 - B -- 2018
Contents “Keeping the Sabbath Holy” by Peter Andrew Smith

SermonStudio

God's Day Off -- Mark 2:23--3:6 -- David E. Leininger -- 2008
We know the importance of taking breaks.
Keeping The Sabbath -- Mark 2:23--3:6 -- Constance Berg -- Proper 4 | Ordinary Time 9 - B -- 1999
Take a day to nourish your soul. Keeping the Sabbath isn't about rules and restrictions.

Poems

SermonStudio

Proper 4 -- Mark 2:23--3:6 -- Andrew Daughters -- Proper 4 | Ordinary Time 9 - B -- 1990
So many laws, ancient and modern,All are important, someone is sure.

Prayer

The Village Shepherd

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Note: There is no content for Proper 4 / OT 9 / Pentecost 2 from The Village Shepher

SermonStudio

Restrictive religion versus redemptive righteousness -- Mark 2:23--3:6 -- Dennis Koch -- Proper 4 | Ordinary Time 9 - B -- 1993
Gospel Note: In the two incidents recorded here, both related to Sabbath-

Devotional

SermonStudio

Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 139:1-6, 13-18 -- Stephen P. McCutchan -- Proper 4 | Ordinary Time 9 - B -- 2008
1 Samuel 3:1-10 (11-20)
Epiphany 9 -- Deuteronomy 5:12-15, 2 Corinthians 4:5-12, Mark 2:23--3:6, Psalm 81:1-10 -- Stephen P. McCutchan -- 2008
Deuteronomy 5:12-15

Drama

SermonStudio

Sundays -- 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Lori Lee Triplett -- 1993
Cast Of CharactersJane: friend of Sara's and a similar age

Biblical Study

SermonStudio

The Sabbath -- Mark 2:23--3:6 -- David E. Leininger -- 2007
One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they bega

New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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