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God watches over us -- Matthew 2:13-23 -- Second Sunday after Christmas - A
Merry Christmas! Did you know that it's still Christmas? Christmas isn't just one day.

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George Eastman invented... -- John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2013
George Eastman invented the Kodak camera in the 1890s.
NULL -- John 1:(1-9) 10-18 -- Leah Thompson -- Second Sunday after Christmas - A -- 2010
Adults who were adopted as children sometimes spend time, money, and other resources to try and loca
NULL -- Jeremiah 31:7-14 -- Ron Love -- Second Sunday after Christmas - A -- 2010
Seventeen-year-old Joni Eareckson dived off a floating dock into the shallow water of the Chesapeake
NULL -- Jeremiah 31:7-14 -- Leah Thompson -- Second Sunday after Christmas - A -- 2010
Before Europeans discovered America's shores, Native Americans built societies out of the rugged bea
NULL -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Second Sunday after Christmas - A -- 2010
Jeremiah 31:7-14
NULL -- John 1:(1-9) 10-18 -- Ron Love -- Second Sunday after Christmas - A -- 2010
At the conclusion of the sermon, distribute to everyone in the congregation a wallet-size picture of
NULL -- Ephesians 1:3-14 -- Craig Kelly -- Second Sunday after Christmas - A -- 2010
In 2009, Forbes magazine came out with a list of the top billionaire art collectors (
John tells us that the... -- John 1:(1-9) 10-18 -- Second Sunday after Christmas - A -- 1999
John tells us that "the Word became flesh and dwelt in our midst." In Greek, the verb "to dwell" is

The Immediate Word

Worshiping Christmas -- John 1:(1-9) 10-18, Ephesians 1:3-14, Jeremiah 31:7-14, Psalm 147:12-20 -- Dean Feldmeyer, Ron Love, George Reed -- Second Sunday after Christmas - A -- 2011
This first Sunday of the new calendar year finds those who follow the lectionary with a choice -- wh
Free Sermon Illustrations For January 2, 2011 From The Immediate Word -- John 1:(1-9) 10-18, Ephesians 1:3-14, Jeremiah 31:7-14, Psalm 147:12-20 -- Second Sunday after Christmas - A -- 2011
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Second Sunday After Christmas -- Jeremiah 31:7-14 -- H. Burnham Kirkland -- Second Sunday after Christmas - A -- 2001
Theme: Rejoice In Your Redemption Call To Worship
Second Sunday After Christmas -- Jeremiah 31:7-14, Ephesians 1:3-14, John 1:(1-9) 10-18 -- Dallas A. Brauninger -- Second Sunday after Christmas - A -- 1998
First Lesson: Jeremiah 31:7-14Theme: Like A Watered GardenCall To Worship
Birth of Jesus and Birth of the New Year -- John 1:(1-9) 10-18 -- Wayne H. Keller -- Second Sunday after Christmas - A -- 1998
The Community Acknowledges God's PresenceInvitation to the Celebration
SECOND SUNDAY AFTER CHRISTMAS -- Jeremiah 31:7-14, Ephesians 1:3-14, Psalm 147:12-20, John 1:(1-9) 10-18 -- B. David Hostetter -- Second Sunday after Christmas - A -- 1992
CALL TO WORSHIPSing out your praises and say, God has saved his people.
In The Beginning was The Word -- John 1:1-18 -- Dallas A. Brauninger -- Second Sunday after Christmas - A -- 1992
Suggestions:Use as an anthem or before the pastoral prayer.5 readers - women
God's nurturing salvation -- Jeremiah 31:7-14, Psalm 147, Ephesians 1:3-6, 15-18, John 1:1-18 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: This portion of a homecoming hymn, part of the so-called "Book of Consolation," loo
God's coming salvation -- Isaiah 62:6-7, 10-12, Psalm 97, Titus 3:4-7, Luke 2:8-20 -- Paul A. Laughlin -- Second Sunday after Christmas - A -- 1989
Exegetical note: These verses are drawn from a larger passage that announces the imminent restoratio
CHRISTMAS 2 -- Jeremiah 31:7-14, Psalm 147:12-20, Ephesians 1:3-6, 15-18, John 1:1-18 -- Norman A. Beck -- Second Sunday after Christmas - A -- 1986
The most significant concept within these texts is probably the concept of the word of God objectifi

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I'll Be Home For Christmas -- Jeremiah 31:7-14 -- John T. Ball -- Second Sunday after Christmas - A -- 2004
In 1943, during World War II, a new song appeared, "I'll Be Home For Christmas." The lyrics and the
Sometimes, God, I Feel Marked By An Unknown Destiny -- Ephesians 1:3-14 -- Dallas A. Brauninger -- Second Sunday after Christmas - A -- 2001
E-mail From: KDM To: God Subject: Marked With The Seal
Show And Tell -- John 1:(1-9) 10-18 -- Linda Schiphorst Mccoy -- Second Sunday after Christmas - A -- 2001
An article in U.S.
When A Halo Slips -- Jeremiah 31:7-14 -- Stephen M. Crotts -- Second Sunday after Christmas - A -- 2001
Many things are written with all of the excitement of some fresh truth recently received.
Just In Time -- Ephesians 1:3-14 -- Frank Luchsinger -- Second Sunday after Christmas - A -- 1998
A plane flies through the night.
In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."
Going Home To God -- Jeremiah 31:7-14 -- R. Glen Miles -- Second Sunday after Christmas - A -- 1998
We must be careful about saying where God can be found in this world because it seems, both in the B
Satisfaction Guaranteed -- Jeremiah 31:7-14 -- Paul E. Robinson -- Second Sunday after Christmas - A -- 1995
I remember a song of some years back that I never liked.
Light In Darkness, Speech From Silence -- John 1:1-18 -- Mark Wm. Radecke -- Second Sunday after Christmas - A -- 1995
This season, the boundaries of darkness are pushed back.

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In The Flesh -- John 1:(1-9) 10-18 -- William B. Kincaid, III -- Second Sunday after Christmas - A -- 1998
"And the Word became flesh."

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The Immediate Word

Christopher Keating
Dean Feldmeyer
Thomas Willadsen
Katy Stenta
Nazish Naseem
Mary Austin
George Reed
For September 20, 2026:

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Peter Andrew Smith
Frank Ramirez
Contents
"Redefining Fair" by Peter Andrew Smith
"How Great Thou Art!" by John Fitzgerald

Redefining Fair
by Peter Andrew Smith
Matthew 20:1-16

“Are you boys finished with your chores yet?” Linda called out from the kitchen.

Paul put two full bags of plastic containers next to the garage door. “I finished everything and Joey is almost done.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Sometimes life can seem unfair, because we are unable to see the big picture. But God always sees the big picture and always does what is right for us. In our worship today, let us consider a story which Jesus told and which at first glance seems unfair.

SermonStudio

Stan Purdum
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle A, for an alternative approach to vv. 1-11, 45b; and see Proper 14/Pentecost 12/Ordinary Time 19, Cycle A, for an alternative approach to vv. 1-6, 16-22, 45b.)
William E. Keeney
"For The kingdom of heaven is like a landowner who went out early in the morning to hire laborers for his vineyard. 2 After agreeing with the laborers for the usual daily wage, he sent them into his vineyard. 3 When he went out about nine o'clock, he saw others standing idle in the marketplace; 4 and he said to them, 'You also go into the vineyard, and I will pay you whatever is right.' So they went. 5 When he went out again about noon and three o'clock, he did the same.
Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Exodus 16:2--15 (C)
In the hardships of the wilderness, the people complain to Moses. They protest about the lack of food, as they remember the plentiful and well--seasoned fare they enjoyed in Egypt. The Lord hears their murmuring and sends quails in the evening and manna in the morning. Most likely, the manna was a fine, honeydew like excretion of insects that feed on twigs of the tamarisk tree. The term ''manna'' is interpreted by the question: ''What is it?''

Lesson 1: Isaiah 55:6--9 (RC, L)
David Kalas
Let me ask you to do a little remembering today. I don't know specifically what it is that I'm asking you to remember: that will vary with each individual. In general, though, here is the assignment: I want you to remember "the good old days."

What comes to mind when you hear that phrase? What time? What place? What period of your life and experience first occurs to you when you hear a reference to "the good old days"?
Larry Lange
Don had not worked like a dog for nothing. He had struggled up the corporate ladder to one rung below the vice-presidents --who were all brothers. So Don knew he wasn't going any higher on the ladder.

That was okay with him. They had treated him like family. He had earned a six-figure salary and eight weeks of vacation and had 10,000 frequent flyer miles to play with.
Richard E. Gribble, CSC
The term "late-bloomers" refers to people who respond later in life to an invitation, but still manage in the end to accomplish great things. History has known some famous late-bloomers. Fortunately for us, early or late, these people followed their special invitation offered by God, achieved much, and made the world a better place for all.
Marilyn Saure Breckenridge
Introduction
Jeff Wedge
Many people cling very tightly to life. They refuse to let go of it, and hold onto a shred of life beyond all reasonable expectations. And then there are others.

There was an old man, lying in the bed in the back bedroom, surrounded by his wife, daughter, and his four granddaughters. His breath was coming slowly, almost in sighs, and the time between the sighs was stretching to longer and longer periods.

Emphasis Preaching Journal

David Kalas
Conventional wisdom says that it's the squeaky wheel that gets the grease.

That makes sense with wheels, of course, but the setting in which the phrase is most often used in our day has nothing whatsoever to do with wheels. Rather, the squeaky wheel has become a metaphor for a complaining person. And so for the squeaky wheel to get the grease means that the complainer gets what he or she wants.
R. Craig Maccreary
Needless to say, I suspect that I have captured your attention at this point. Most of the readers of this journal understand the ground rules that govern the kinds of churches they serve. One can see all sorts of red lights coming on their panels as their clerical radar picks up storms ahead. Given the diversity of the people who populate our churches and their points of view, it is not likely that any pastor who poses that question will come away unscathed.

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Teachers or Parents: Young children especially have an acute sense of what's fair and what is not fair. This story of God's grace may not make sense to them, just as it doesn't make sense to many adults. Grace just does not seem fair! The important point here is that the children hear that God's grace is for them. There is no tenure in the church that assures salvation.

*Learn the story about John Newton, the composer of "Amazing Grace."

*Learn and sing "Amazing Grace."
Jesus told a story once to tell us something about God. He said that a man needed people to work for him so he said, "I'll pay you good money if you will work for me today." (Now ask: "Which of you will pretend to be this worker?" Let them respond. Use more than one child so that, in the end, the last one hired is the remaining child.) A few hours later he still needed help. "I still need someone to work for me. I'll be fair and pay you what you deserve for working for me," he said. (Ask: "Now who will pretend to be this second worker?") At noon the owner still needed workers.
Good morning, boys and girls! How many of you brought your parents with you to church today? (let them answer) How many of you brought a friend with you today? (let them answer) Most of you just brought your parents. Not many brought a friend. This week, find a friend who does not have his or her own church and bring him or her with you. Then I can make a new friend and they will have a new friend.
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