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Proper 19 | Ordinary Time 24 - A

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My wife and I were... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - A
My wife and I were leisurely strolling somewhere between the reptile house and the exotic bird displ
As human beings we have... -- Deuteronomy 30:15-20 -- Proper 19 | Ordinary Time 24 - A
As human beings we have short memories!
I am struck by the... -- John 12:20-33 -- Proper 19 | Ordinary Time 24 - A
I am struck by the paradox expressed in our text and repeatedly expressed throughout the Gospel.
The consequences of the motto... -- Deuteronomy 30:15-20 -- Proper 19 | Ordinary Time 24 - A
The consequences of the motto of the seventies has proven to be most costly in the eighties.
Sir, we wish to see... -- John 12:20-33 -- Proper 19 | Ordinary Time 24 - A
"Sir, we wish to see Jesus." Those who really see Jesus see him on the cross.
A hobo got a few... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
A hobo got a few dollars from a pastor. As usual the story was the heart of sincerity.
There are many kinds of... -- John 12:20-33 -- Proper 19 | Ordinary Time 24 - A
There are many kinds of crosses in our world. All crosses hurt, many kill.
The seminarian loved his pastor... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
The seminarian loved his pastor. The pastor had guided him through many an ordeal.
Some years ago I planted... -- John 12:20-33 -- Proper 19 | Ordinary Time 24 - A
Some years ago I planted a row of tulip bulbs, expecting them to produce beautiful blooms in the ear
What is faith?br... -- 1 Timothy 1:11-17 -- Proper 19 | Ordinary Time 24 - A
What is faith?
In this reading Moses proves... -- Exodus 32:7-11, 13-14 -- Proper 19 | Ordinary Time 24 - A
In this reading Moses proves to be the good theologian when he appeals to God not about his people's
One of the greatest church... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
One of the greatest church fathers, Augustine by name, spent his entire youth and young adult life a
By the time Moses came... -- Exodus 32:7-11, 13-14 -- Proper 19 | Ordinary Time 24 - A
By the time Moses came down from the top of Mount Sinai with the Ten Commandments, they had already
A young woman came to... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - A
A young woman came to worship one day.
One of the greatest mysteries... -- 1 Timothy 1:12-17 -- Proper 19 | Ordinary Time 24 - A
One of the greatest mysteries of the Christian faith is the call of God upon a human being's life.
Like a lost coin, I... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - A
Like a lost coin, I lay in the streets of the city.
A tractor-trailer rig was... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - A
A tractor-trailer rig was stuck under an underpass.
People haven't changed much in... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - A
People haven't changed much in 2,000 years.
I once read the following... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - A
I once read the following story which is helpful on this Holy Cross Day: Officer Peter O'Hanlon was
It was the final out... -- Luke 15:1-10 -- Proper 19 | Ordinary Time 24 - A
It was the final out in the last game of the season, a hard fly to right field.
Most schools have just begun... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - A
Most schools have just begun a new season of study. The name of the game is wisdom.
To turn is a basic... -- Ezekiel 33:1-11 -- Proper 19 | Ordinary Time 24 - A
"To turn" is a basic metaphor for the human condition.
The Church of the Resurrection... -- 1 Corinthians 1:18-24 -- Proper 19 | Ordinary Time 24 - A
The Church of the Resurrection (Holy Sepulchre) has within it not only Mt.
The custodian who locked up... -- Ezekiel 33:1-11 -- Proper 19 | Ordinary Time 24 - A
The custodian who locked up the church at night after meetings was a trustworthy gentleman.
Someone has described us as... -- Luke 15:1-1 -- Proper 19 | Ordinary Time 24 - A
Someone has described us as the throw-away generation.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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