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Proper 19 | Ordinary Time 24 - A

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Imagine you're in middle school... -- Exodus 14:19-31 -- Brian Hohmeier -- Proper 19 | Ordinary Time 24 - A -- 2011
Imagine you're in middle school, sitting in detention when another student whispers to you, "I have
Rabbi Yochanan bar Nafcha was... -- Exodus 14:19-31 -- Proper 19 | Ordinary Time 24 - A -- 2008
Rabbi Yochanan bar Nafcha was considered the greatest teacher of his generation. He
The Israelites had just witnessed... -- Exodus 14:19-31 -- Proper 19 | Ordinary Time 24 - A -- 2008
The Israelites had just witnessed the devastation of an enemy under whom they'd chafed
In the movie Ben-Hur... -- Exodus 14:19-31 -- Proper 19 | Ordinary Time 24 - A -- 2008
In the movie Ben-Hur, there is a chariot race. Charlton Heston, representing the
The Greek-speaking church fathers... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2008
The Greek-speaking church fathers had a very useful word they used in situations of
Sally made some bad choices... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2008
Sally made some bad choices. She was arrested for driving under the influence of
The trouble began when Bob... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2008
The trouble began when Bob, a very charismatic and influential man, went to a
Kings and slaves were stock... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2008
Kings and slaves were stock characters in Semitic stories. So it's not hard to understand
How often should I forgive... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2008
"How often should I forgive?" Few questions are so pertinent. At least Peter asked. Some
In Matthew, Jesus tells the... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2008
In Matthew, Jesus tells the fascinating story of a man hiring people for a day's wage, and
A quote from C. S... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2002
A quote from C. S. Lewis: "The sins of the flesh are bad, but they are the least bad of all sins.
Elizabeth Conroy was pastor at... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2002
Elizabeth Conroy was pastor at one of the seven churches in Walkerton, Ontario, and chairperson of t
More than one sitcom has... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 2002
More than one sitcom has been based on a simple premise.
A California psychiatrist named Richard... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
A California psychiatrist named Richard Harris came up with a psychological principle that he called
If I were living to... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
If I were living to myself, I'd consider defrauding an innkeeper without a conscience twang.
Her neighbors whispered, Mary is... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 2002
Her neighbors whispered, "Mary is pregnant." "But Mary is not married!" "Well, I must say...." As th
This parable of the unmerciful... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
This parable of the unmerciful servant illustrates beautifully the "echo effect." The echo effect me
An article in US News... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 1999
An article in US News and World Report told of Professor Robert Simon of Hamilton College in Clinton
There was a wise old... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 1999
There was a wise old man who sat at the gate of an ancient city.
Anne was a true success... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 1999
Anne was a true success story. She was a stockbroker with a major firm in New York City.
Monica couldn't stand it anymore... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
Monica couldn't stand it anymore.
Words have power. Words of... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
Words have power. Words of forgiveness have the power to forgive.
I haven't heard anybody come... -- Matthew 18:21-35 -- Proper 19 | Ordinary Time 24 - A -- 1999
I haven't heard anybody come to the end of their life and say that they wished they had spent more t
Our church family was in... -- Romans 14:1-12 -- Proper 19 | Ordinary Time 24 - A -- 1999
Our church family was in the middle of an argument.

The Immediate Word

Deciding To Forgive -- Matthew 18:21-35, Romans 14:1-12, Exodus 14:19-31, Psalm 114 -- Dean Feldmeyer, Ron Love, George Reed -- Proper 19 | Ordinary Time 24 - A -- 2011
This coming Sunday offers a big challenge, as it will be impossible to avoid the fact that it will b

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New & Featured This Week

CSSPlus

John Jamison
Object: A sewing needle, a larger, darning needle, and a stuffed animal. You could use a stuffed camel if you have one, but I used a stuffed bear.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Thomas Willadsen
George Reed
Katy Stenta
For October 13, 2024:

Emphasis Preaching Journal

David Coffin
A younger clergy colleague once shared in our ministerial group that people in his generation do not like using the phone (despite an abundance of cellphones) to communicate. They prefer text messaging or email because they do not want to have to watch their words in modern telephone etiquette. They grow weary of gender identity, definitions of what is and is not politically correct change rapidly and vary in differing communities with diverse core values.
Mark Ellingsen
Bonnie Bates
Frank Ramirez
Bill Thomas
Job 23:1-9, 16-17

StoryShare

Frank Ramirez
“If I go forward, he is not there; or backward, I cannot perceive him; on the left he hides, and I cannot behold him; I turn to the right, but I cannot see him. But he knows the way I take….” (vv. 8-10)

You don’t have to be able to see something for it to be there. You may not fully understand what it is, for it to be fully what it is. And sometimes it’s a little child that leads you down a rabbit hole and onto a journey of discovery towards something you hadn’t imagined!

The Village Shepherd

Janice B. Scott
Call to Worship:

The rich man asked Jesus, "What must I do to inherit eternal life?" As we explore that question in our worship today, let us open ourselves to Jesus and listen for his response to us.


Invitation to Confession:

Jesus, sometimes we hang on so tightly to the things that we want, that we don't leave room for you.
Lord, have mercy.

SermonStudio

Mark Ellingsen
Theme of the Day
Taking sin seriously.

Collect of the Day
Petitions are offered to increase the gift of faith that believers might forsake the past to reach out to the future, following the commandments and receiving the crown of everlasting joy. Sanctification (worked by grace as a gift) and eschatology are emphasized.

Psalm of the Day
Psalm 22:1-14
* See Good Friday.
James Evans
(See Good Friday, Cycle A; Good Friday, Cycle B; and Lent 2, Cycle B, for alternative approaches.)

Psalm 22, perhaps more than any other text in the Bible, gives eloquent expression to the loneliness and isolation which comes from experiencing God's absence. We can debate the reality of a theology of abandonment, arguing back and forth whether or not God ever actually does abandon us. But whether God moves or not, there are clearly times in life when we feel completely alone. This psalm gives voice to that feeling.

Stephen M. Crotts
And as he was setting out on his journey, a man ran up and knelt before him, and asked him, "Good Teacher, what must I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone.
H. Alan Stewart
Ancient people were terrorized by the thought of God. We have to strain our minds and our imaginations to try to conceive of the confusion and fear that people of antiquity faced when trying to get to know and understand God. They looked at the weather, the storms and the peaceful days, their own lives, the times of the year, and the way nature unfolded and tried to understand God.

They did not have Jesus Christ and his teachings, so they looked upon bad things as tests and punishments by God for the behavior of their lives.
Paul W. F. Harms
Adolph Hitler had a dream of a thousand-year empire. The years may make us forget too soon and too easily the terror that was Adolph Hitler. The terror was that this little man, not in stature alone, but in smallness of mind, had managed to do in an extraordinary degree what others had done before him, and what we are all capable of doing. What he did, says Kenneth Burke, was to make virtue vice, and vice virtue.

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