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The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C

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Inclusiveness. The Gentiles had been... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Inclusiveness. The Gentiles had been excluded. They were not circumcised.
In speaking to Cornelius and... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
In speaking to Cornelius and his family, Peter recounts Jesus' story and the events that started his
P. D. James, in the... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
P. D.
This year, for the first... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
This year, for the first time, our country is officially celebrating a national holiday in honor of
The story is told of... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
The story is told of two tribes that for years were in a perpetual state of conflict.
Finding the proper hymn for... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Finding the proper hymn for the proper occasion is often easier said than done.
It must have been amazing... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
It must have been amazing for the people around at Jesus' Baptism to hear the word from heaven about
The church was stately, exquisitely... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
The church was stately, exquisitely appointed, and symbolically precise.
Luke's portrait of John the... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Luke's portrait of John the Baptist is carefully drawn.
Clearly, the Baptism of Jesus... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Clearly, the Baptism of Jesus was his identification with the ministry of John, and the confirmation
Great expectations. Dreams of the... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Great expectations. Dreams of the everyday housewife. Phantoms of future redemption.
In a recent, exciting book... -- Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
In a recent, exciting book, Preaching and the Holy Spirit, James Forbes describes his Christi
Do we lay hands on... -- Acts 8:14-17 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Do we lay hands on life for good or ill? Once there was a king and a wise man.
This baptismal scene makes me... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
This baptismal scene makes me think of that which is reverent and holy -- quiet and, in a sense, "pa
It is possible to sleep... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
It is possible to sleep through a revolution.
In the year 1198 in... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
In the year 1198 in the city of Paris, this passage from the prophet Isaiah was read on the Sunday b
Up until this moment in... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Up until this moment in time Peter had believed that the kingdom of God was only for Jews.
The Spirit of the Lord... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
"The Spirit of the Lord God is upon me ... to bring good tidings to the afflicted ...
John Wesley went, with his... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
John Wesley went, with his brother, Charles, to serve as a missionary to the Indians in Georgia.
This text from Isaiah provided... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
This text from Isaiah provided the context of Jesus' sermon in his home synagogue.
John Updike's novel Roger's... -- Acts 10:34-38 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
John Updike's novel Roger's Version is the story of a theological professor who finds himself
The prophet describes the mission... -- Isaiah 61:1-4 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
The prophet describes the mission of the Messiah in terms of servanthood.
Picture three men in three... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Picture three men in three different situations.
At a ministers' conference two... -- Isaiah 42:1-7 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
At a ministers' conference two years ago, former United Methodist Bishop, James Armstrong, stressed
Luke tells of John the... -- Luke 3:15-17, 21-22 -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C
Luke tells of John the Baptist saying that Jesus would separate the wheat from the chaff.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
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4 – Pastor's Devotions
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Proper 24 | OT 29 | Pentecost 19
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Proper 25 | OT 30 | Pentecost 20
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31 – Commentary / Exegesis
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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