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Hang on!

Children's sermon
Object: 
a dumbbell or another heavy object and some candy
Good morning! I brought something good for you today and I really want each of you to have some. (Show the candy.) But ... I'm not going to just give it to you. I want you to do something to show that you really deserve it. I have a test that you have to pass before you can have the candy. You see this dumbbell? It's heavy. If one of you can hold this dumbbell up in the air for one minute, everyone will get a piece of the candy. Who wants to volunteer? (Pick someone who can do it and time them. As the minute is going by, question them about how hard it is and whether their arm is getting tired. Encourage them to endure.)

Well, he did it! So we all get a piece of candy. (Distribute the candy.) It wasn't easy to hold that up in the air for a minute, but he did it and we all benefited from his endurance, didn't we? (Let them answer.)

You know all of us need to hold on to something in our lives and endure. God has given each of us faith and He wants us to hold on to that faith until the end. Sometimes it is not easy to be a Christian. Sometimes we are tempted to do things that other kids do even though we know it's wrong. When we are tempted, we need to hold on to our faith and endure. We need to resist temptation and be strong. God promises us that He will reward us with wonderful things if we endure and don't give up. Just as __________ endured and held the dumbbell up, we all need to endure.

Dear God: Give all of us the strength to endure until You return to take us to Heaven. Amen.
UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

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For November 9, 2025:
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Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
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Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

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* * *

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“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

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Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

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Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
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When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

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Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
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I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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