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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Why Christians must go on living in the world -- Revelation 22:12-14, 16-17, 20, Acts 16:16-34, John 17:20-26 -- Seventh Sunday of Easter - C
Each of the lessons for this, the last Sunday in Easter, have something to say about putting trust i
Believing is seeing -- 1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41, Psalm 23 -- Wayne Brouwer -- Fourth Sunday in Lent - A
Sometimes we see people who are wide-eyed with wonder.
Have you been to the mountaintop? -- Exodus 34:29-35, 2 Corinthians 3:12--4:2, Exodus 34:29-35, Psalm 99 -- Transfiguration Sunday - C
There are only two kinds of people in the world.
Creation is Salvation -- Psalm 8, Proverbs 8:22-31, Romans 5:1-5 -- Trinity Sunday | 1st Sunday after Pentecost - C
It is interesting to discover just how many times creation and salvation seem to be concepts that ar
Proclamation -- Nehemiah 8:1-4a, 5-6, Luke 4:14-21 -- Epiphany 3 | Ordinary Time 3 - C
"He has anointed me.""He has sent me."
Love -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Ascension of the Lord - B
One of the preacher's greatest difficulties is to deal with the word love.
Christ for the church -- Acts 5:12, 17-32, Revelation 1:4b-8, John 20:19-31, Revelation 1:4-8 -- Second Sunday of Easter - C
Immediately after Easter, the church comes to the fore.
Past and future -- Isaiah 43:16-21, Philippians 3:8-14, Luke 20:9-19 -- Fifth Sunday in Lent - C
As Holy Week draws near, the lessons carry the struggle between past and present, continuity and dis
The Exalted Lord -- Ascension of the Lord - B
I imagine the world could not hold all the records of discussions about the ascension and its meanin
A good story retold -- Deuteronomy 26:1-11, Romans 10:8b-13, Luke 4:1-13, Psalm 91:1-2, 9-16 -- First Sunday in Lent - C
The movie Jesus of Montreal (1989) pictures young actors working to revitalize a passion play
Of simplicity and simpletons -- Micah 6:1-8, 1 Corinthians 1:18-31, Matthew 5:1-12, Psalm 15 -- David Kalas -- Epiphany 4 | Ordinary Time 4 - A
We have a prejudice in favor of things complex.
Triumphant suffering -- Isaiah 52:13-53:12, Hebrews 4:14-16; 5:7-9, John 18:1-19:42 -- Good Friday - C
On this day for remembering the death of Jesus, each of the lessons portrays nobility in suffering.
No spring chicken -- Ezekiel 37:1-14, Romans 8:6-11, John 11:1-45, Psalm 130 -- David Kalas -- Fifth Sunday in Lent - A
Each year about this time, we in the church are fond of making a misplaced analogy.
Facing Up to Life -- Psalm 107:1, 33-43, Hosea 11:1-11, Luke 16:1-13 -- Proper 21 | Ordinary Time 26 - A
Sometimes when I hear people speak of their faith and their relationship to God, I get the idea that
The Call of Duty -- Amos 5:6-7, 10-15, Luke 17:1-10, 2 Timothy 1:1-14 -- Proper 22 | Ordinary Time 27 - A
There are those who chafe at the word duty. It seems so arbitrary, so oppressive, so binding.
Salvation -- Zephaniah 3:14-20, Philippians 4:4-13, Luke 3:7-18 -- Third Sunday of Advent - A
It is natural to expect that people will always couch any talk about salvation in terms of their own
Symbols and Communication -- Exodus 34:29-35, Luke 9:28-36 -- Transfiguration Sunday - C
History is filled with stories of conflict over symbols, icons, images, and other representati
The Partial Gospel -- Daniel 7:1-3, 15-18, Ephesians 1:11-23 -- All Saints Day - A
One of the problems faced by every preacher is the fact that one cannot say everything about everyth
The Last Enemy -- Isaiah 25:6-9, 1 Corinthians 15:1-11 -- Easter Day - B
In 1 Corinthians 15, verse 26, Paul declares that "The last enemy that shall be destroyed is death."
Table manners -- John 2:13-22, 1 Corinthians 1:18-25, Exodus 20:1-17 -- R. Craig Maccreary -- Third Sunday in Lent - B
Perhaps it is the oddity that I am writing this on the Monday before Thanksgiving or it is my procli
Under the circumstances -- Exodus 32:1-14, Philippians 4:1-9, Matthew 22:1-14 -- David Kalas -- Proper 23 | Ordinary Time 28 - A
As I was driving home from the office the other day, I was waiting at a traffic light downtown, when
Challenging the Status Quo -- Jeremiah 1:4-10, 1 Corinthians 13, Luke 4:21-30 -- Epiphany 4 | Ordinary Time 4 - C
I never cease to be amazed at those Christians who are shocked to discover that they are not the mos
God I ain't -- Hosea 1:2-10, Colossians 2:6-15 (16-19), Luke 11:1-13, Psalm 85 -- William H. Shepherd -- Proper 12 | Ordinary Time 17 - C
The movie Rudy (1993) is about a football player who refuses to quit.
King -- Jeremiah 23:2-6, Colossians 1:11-20, John 12:9-19 -- Christ The King (Proper 29) - A
We throw the word "king" around loosely in the church.
Victory -- Isaiah 50:4-9a, Luke 19:28-40, Philippians 2:5-11 -- Passion Sunday - C
Once a woman came to Abraham Lincoln, after he had made a speech during the Civil War, and said, "Mr

Communicating God's Love

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Emphasis Preaching Journal

Tom Wright tells the story of the historian... -- John 6:24-35 -- Richard A. Hasler -- Proper 13 | Ordinary Time 18 - B -- 2012
Tom Wright tells the story of the historian who was hurrying to finish his Ph.D. dissertation.
Sermon Illustrations for Proper 14 | OT 19 (2012) -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, John 6:34, 41-51 -- Proper 14 | Ordinary Time 19 - B -- 2012
2 Samuel 18:5-9, 15, 31-33
An elderly lady had been waiting to pull into a parking place... -- 2 Samuel 18:5-9, 15, 31-33 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
An elderly lady had been waiting to pull into a parking place.
The story of David's remarkable compassion toward his rebellious son... -- 2 Samuel 18:5-9, 15, 31-33 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
The story of David's remarkable compassion toward his rebellious son Absalom is a love that seems to
Garret Keizer in his provocative book... -- Ephesians 4:25--5:2 -- Richard A. Hasler -- Proper 14 | Ordinary Time 19 - B -- 2012
Garret Keizer in his provocative book, The Enigma of Anger, tells a story about his father-in
In calling himself the bread of life... -- John 6:34, 41-51 -- Mark Ellingsen -- Proper 14 | Ordinary Time 19 - B -- 2012
In calling himself the bread of life, Jesus was making the point about how essential he is for human
Suze Oman, financial expert and TV host... -- John 6:34, 41-51 -- Ron Love -- Proper 14 | Ordinary Time 19 - B -- 2012
Suze Oman, financial expert and TV host, reflected on what she thought was the most influential plac
Sermon Illustrations for Proper 15 | OT 20 (2012) -- 1 Kings 2:10-12; 3:3-4, Ephesians 5:15-20, John 6:51-58 -- Proper 15 | Ordinary Time 20 - B -- 2012
1 Kings 2:10-12; 3:3-4
Debra Farrington in her book... -- 1 Kings 2:10-12; 3:3-4 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
Debra Farrington in her book, Learning to Hear with the Heart, tells of the horror of an expe
Our lesson urges us to make the most of our time... -- Ephesians 5:15-20 -- Mark Ellingsen -- Proper 15 | Ordinary Time 20 - B -- 2012
Our lesson urges us to make the most of our time (v. 16). Americans do not do that very well.
The early church fathers saw... -- John 6:51-58 -- Richard A. Hasler -- Proper 15 | Ordinary Time 20 - B -- 2012
The early church fathers saw the sixth chapter in the gospel of John as depicting Jesus as the sourc
Sermon Illustrations for Proper 16 | Ordinary Time 21 (2012) -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Proper 16 | Ordinary Time 21 - B -- 2012
1 Kings 8 (1, 6, 10-11) 22-30, 41-43
The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
The Great Sphinx of Giza... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
The Great Sphinx of Giza is the oldest monumental sculpture on earth.
Paul writes to the Ephesians using the symbolism of the Christian soldier... -- Ephesians 6:10-20 -- Richard A. Hasler -- Proper 16 | Ordinary Time 21 - B -- 2012
"Stand therefore, and fasten the belt of truth around your waist..." (Ephesians 6:14a).
March 25, 1965... -- John 6:56-69 -- Ron Love -- Proper 16 | Ordinary Time 21 - B -- 2012
March 25, 1965. The Rev. Dr. Martin Luther King Jr.
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
The words of the Song of Solomon 2:8-13... -- Song of Solomon 2:8-13 -- Richard A. Hasler -- Proper 17 | Ordinary Time 22 - B -- 2012
The words of the Song of Solomon 2:8-13 introduce a section of springtime love in the book.
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
The Andersons raced into church on the last verse of the opening hymn... -- James 1:17-27 -- Cynthia E. Cowen -- Proper 17 | Ordinary Time 22 - B -- 2012
The Andersons raced into church on the last verse of the opening hymn.
Our anatomy illustrates James' advice... -- James 1:17-27 -- Mark J. Molldrem -- Proper 17 | Ordinary Time 22 - B -- 2012
Our anatomy illustrates James' advice.
So many blame God for what they do and say... -- James 1:17-27 -- Bob Ove -- Proper 17 | Ordinary Time 22 - B -- 2012
So many blame God for what they do and say.
Ron Fouchier, 45, is a virologist... -- James 1:17-27 -- Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Ron Fouchier, 45, is a virologist.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu

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For May 19, 2024:

Emphasis Preaching Journal

David Coffin
Pentecost accents the belief that the Christian church is a Spirit movement, not another world institution. Imagine a pastor who is on the denomination committee for examining pastoral candidates that are on various points along their journey toward ordination either before, during or just after completion of seminary/Bible college training. All the pastoral candidates are excited about their future of making a positive change and impression on the churches they serve.
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Acts 2:1-21
Martin Luther viewed Pentecost as a day of celebration, as on a sermon in the topic he noted “it was on this present Pentecost Day that the joyful blessed and lovely kingdom of Christ was established, a kingdom filled with joy, courage, and certainty.”  Complete Sermons, Vol.6, p.152) Awareness of the Holy Spirit is a big part of the joy and certainty Pentecost brings.  John Wesley, then, offers a timely warning about how not to lose a sense of the Spirit and the joy and confidence this insight offers.  He wrote:

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Peter Andrew Smith
“I’m not sure why we’re doing this,” Ollie muttered to himself as he took his place on the bandstand. He unpacked his guitar and played a few chords to make sure that it was in tune. “The acoustics are better in the church building.”

“They may be,” Todd said raising his voice over the sounds of the busy park. “Going to be a noisy afternoon from the sounds of it.”

“Huh?” Ollie looked over at his smiling friend. “Sorry, I didn’t mean to say that out loud.”

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John Jamison
Object: Today’s message will include a role-play. You will need one child to play the role of the shepherd and the rest of the children will be the people from town. I usually pick an outgoing child for my shepherd so they will act out a bit. Encourage everyone to have fun and ham it up a bit.

* * *

The Village Shepherd

Janice B. Scott
As I recall, there was a mighty, rushing wind at the last Bank Holiday weekend. It didn't herald the coming of God quite as much as the coming of a mighty, rushing rain, and for many unfortunate people, substantial flooding. And it was accompanied by considerable power, for it uprooted and destroyed one of our laburnum trees.

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Mark Ellingsen
Theme of the Day
The Holy Spirit gets around. Historically the church has also commemorated its origins on this festival. In some traditions, confirmation is celebrated.

Collect of the Day
Petitions are offered that the Spirit come and transform the faithful to give them language to proclaim the word. The Holy Spirit, Justification (by Grace), Sanctification, and Evangelism are emphasized.

Psalm of the Day
Psalm 104:24-34, 35b
* Hymn to God the creator; praise for God's providential interventions.
James Evans
(Occurs in all three cycles of the lectionary; see The Day Of Pentecost, Cycle A, for an alternative approach.)

Elizabeth Achtemeier
On the previous Sundays of this Eastertide, we have heard the risen Christ tell his followers to remain in Jerusalem until he sends the Holy Spirit upon them. That will enable them to be his witnesses in Jerusalem and Judea and Samaria, and to the ends of the earth. Having promised that, he ascended into heaven, to rule over all at the right hand of the Father. That promise was spoken during the forty days that the Lord was with the apostles and disciples after his resurrection.
Arthur H. Kolsti
Then he said to me, "Prophesy to these bones, and say to them: O dry bones, hear the word of the Lord to the breath, prophesy mortal, and say to the breath: Thus says the Lord God: Come from the four winds, O breath, and breathe upon these slain, that they may live." I prophesied as he commanded me, and the breath came into them, and they lived, and stood on their feet, a vast multitude.
-- Ezekiel 37:4-10
Ron Lavin
The Holy Spirit is called "your Advocate" in the New English Bible translation of John 15:26. Other translations may be helpful in understanding the meaning of the Holy Spirit. The King James Version uses the term "The Comforter." The Revised Standard Version and the New International Version use the term "The Counselor." The Phillips translation and the Barclay translation call the Holy Spirit "The Helper." I like the title "The Advocate" best of all. This term "The Adovcate" includes comforting, counseling, and helping.

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