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Emphasis Preaching Journal

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Commentary

Emphasis Preaching Journal

Christ's peculiar community -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- Sixth Sunday of Easter - B -- 1994
This Sunday's texts are a continuation of the previous week's discussions of God's presence in the c
A story for mean-spirited times -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Proper 26 | Ordinary Time 31 - B -- 1994
In the decade of the 50s, when one biblical epic after another came out of Hollywood, 20th Century F
This Lent give up sin -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Ash Wednesday - B -- 1994
Traditionally, the church prepares for Easter by engaging in a time for penitence, prayer and fastin
From humiliation to exaltation -- Isaiah 50:4-9a, Philippians 2:5-11 -- Passion Sunday - B -- 1994
In the modern church, this Sunday has a dual designation: Palm Sunday and Passion Sunday.
Intergenerational traveling -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Proper 7 | Ordinary Time 12 - B -- 1994
Unfortunately my mother's father died several years before I was born.
Mary, sister of the poor and oppressed -- Micah 5:2-5a -- Fourth Sunday of Advent - C -- 1994
It is not the resplendent Queen of Heaven that we meet in Luke's nativity story but a flesh and bloo
Your life has a purpose -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- Epiphany 2 | Ordinary Time 2 - B -- 1994
We live in a time of deep religious hungering. This generation of seekers longs for meaning.
Believe it possible, then go ahead -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- Second Sunday in Lent - B -- 1994
It was her first experience out after dark.
Running scared -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Proper 23 | Ordinary Time 28 - B -- 1994
Whether by the choice of the designers of the lectionary or by coincidence, fear is operative in eac
Seeing and not seeing -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Proper 25 | Ordinary Time 30 - B -- 1994
Job and blind Bartimaeus share some things in common.
Christian living in the last days -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- Epiphany 3 | Ordinary Time 3 - B -- 1994
While waiting in the convenience store check-out line, my eyes went to the ever-present tabloid head
The God beyond our dogmas -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Proper 22 | Ordinary Time 27 - B -- 1994
Just recently I came across a cartoon.
Shock treatment -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Proper 20 | Ordinary Time 25 - B -- 1994
Last week via the gospel lesson we joined Jesus and his disciples in a journey through Galilee.
God and the back forty -- Isaiah 9:2-7, Titus 2:11-14 -- The Nativity of our Lord - C -- 1994
Luke's nativity stories focus not on the movers, shakers and power centers of that ancient world but
New directions -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- Seventh Sunday of Easter - B -- 1994
Note: Charting The Course and illustrations are provided for both Ascension Day/Sunday and Easter 7.
Where? How? What? When? Why? -- Acts 1:1-11, Luke 24:44-53 -- Ascension of the Lord - B -- 1994
NOTE: Charting The Course and illustrations are provided for both Ascension Day/Sunday and Easter 7.
The scandal of servanthood -- Exodus 12:1-4 (5-10) 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35 -- Maundy Thursday - B -- 1994
On the solemn evening of what has come to be called Maundy Thursday, we customarily gather to recall
Where do we stand? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
On this last Sunday of the church year the gospel lesson brings us face to face with Pontius Pilate.
"One feast, of holy days the crest" -- Solomon 3:1-9, Revelation 21:1-6a, John 11:32-44 -- All Saints Day - B -- 1994
"One feast, of holy days the crest, I, though no Churchman, love to keep,
On Jordan's bank the Baptist's cry -- Zephaniah 3:14-20, Luke 3:7-18 -- Third Sunday of Advent - C -- 1994
One homiletical key for using either the Old Testament or gospel lesson for this Sunday is to keep i
Scandalous behavior! -- Exodus 20:1-7, 1 Corinthians 1:18-25, John 2:13-22 -- Robert A. Beringer -- Third Sunday in Lent - B -- 1994
When Paul wrote, "We preach Christ crucified, a stumbling block to Jews and folly to the Gentiles,"
From boredom to boldness -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- Fourth Sunday of Easter - B -- 1994
One of the dangers the followers of Jesus face in any age is staying alert to the magnificence of ou
Forever is a long time -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15), Mark 3:20-35 -- Proper 5 | Ordinary Time 10 - B -- 1994
About the author
From death to life! -- Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21 -- Fourth Sunday in Lent - B -- 1994
One of the moral dilemmas that has to be dealt with in these days when human organs are being transp
A necessary mid-course correction -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- Reformation Sunday - B -- 1994
About the author Michael L.

Communicating God's Love

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Illustration

Emphasis Preaching Journal

In August 2013... -- Leviticus 19:1-2, 9-18 -- Ron Love -- Epiphany 7 | Ordinary Time 7 - A -- 2013
In August 2013, a young Indian photojournalist and her accompanying boyfriend were on assignment in
Poverty plagues... -- Leviticus 19:1-2, 9-18 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Poverty plagues America. The U.S.
We are each responsible... -- 1 Corinthians 3:10-11, 16-23 -- Bob Ove -- Epiphany 7 | Ordinary Time 7 - A -- 2013
We are each responsible for building on the foundation in Christ.
In 1848 the papacy... -- Matthew 5:38-48 -- Ron Love -- Epiphany 7 | Ordinary Time 7 - A -- 2013
In 1848 the papacy was nearly overthrown, and in 1860 it lost most of its domains with the unificati
Americans have... -- Matthew 5:38-48 -- Mark Ellingsen -- Epiphany 7 | Ordinary Time 7 - A -- 2013
Americans have over-inflated images about themselves.
My coworker's fiance's... -- Matthew 5:38-48 -- Derl G. Keefer -- Epiphany 7 | Ordinary Time 7 - A -- 2013
My coworker's fiancée's birthplace outlawed Christianity.
Sermon Illustrations for Epiphany of Our Lord (2014) -- Isaiah 60:1-6, Ephesians 3:1-12, Matthew 2:1-12 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany of the Lord - A -- 2013
Isaiah 60:1-6
The people of God... -- Isaiah 60:1-6 -- Bob Ove -- Epiphany of the Lord - A -- 2013
The people of God had been in a state of darkness, but now the light has come.
Dr. Tom Barnard wrote... -- Ephesians 3:1-12 -- Derl G. Keefer -- Epiphany of the Lord - A -- 2013
Dr.
The 1880s were... -- Ephesians 3:1-12 -- Ron Love -- Epiphany of the Lord - A -- 2013
The 1880s were a revolutionary time in international transportation.
Based on his research... -- Ephesians 3:1-12 -- Epiphany of the Lord - A -- 2013
Based on his research on the personal consequences of work in the age of globalization, sociologist
Jesus was born... -- Matthew 2:1-12 -- Bob Ove -- Epiphany of the Lord - A -- 2013
Jesus was born in Bethlehem where Herod was ruler, under the Romans.
Sermon Illustrations for Epiphany 2 | Ordinary Time 2 (2014) -- Isaiah 49:1-7, 1 Corinthians 1:1-9, John 1:29-42 -- Bob Ove, Mark Ellingsen, Derl G. Keefer, Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Isaiah 49:1-7
Does God go back... -- Isaiah 49:1-7 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Does God go back before we are born to make us his servant?
With the dawn... -- 1 Corinthians 1:1-9 -- Ron Love -- Epiphany 2 | Ordinary Time 2 - A -- 2013
With the dawn of the Second Industrial Revolution in the late 1800s public education was made availa
There is a marked... -- 1 Corinthians 1:1-9 -- Mark Ellingsen -- Epiphany 2 | Ordinary Time 2 - A -- 2013
There is a marked decline in human faithfulness in contemporary America.
Ever wonder what God... -- 1 Corinthians 1:1-9 -- Derl G. Keefer -- Epiphany 2 | Ordinary Time 2 - A -- 2013
Ever wonder what God looks like?
A lamb was slaughtered... -- John 1:29-42 -- Bob Ove -- Epiphany 2 | Ordinary Time 2 - A -- 2013
A lamb was slaughtered in remembrance of the escape from Egypt.
The angels announced to the shepherds... -- Luke 2:1-14 (15-20) -- Mark J. Molldrem -- The Nativity of our Lord - C -- 2012
The angels announced to the shepherds that Jesus is the savior.
Women and children and unsaved into the lifeboats... -- Titus 2:11-14 -- Ron Love -- The Nativity of our Lord - C -- 2012
"Women and children and unsaved into the lifeboats!" Note in this cry the rescuer's word "unsaved."
How we feel like doing loving things this time of year... -- Titus 2:11-14 -- Mark Ellingsen -- The Nativity of our Lord - C -- 2012
The Christmas spirit. How we feel like doing loving things this time of year.
Why did they have to bring up taxes?... -- Luke 2:1-14 (15-20) -- Bob Ove -- The Nativity of our Lord - C -- 2012
Why did they have to bring up taxes? Where was the Tea Party back then?
This past fall a new TV series was introduced... -- Isaiah 9:2-7 -- Mark J. Molldrem -- The Nativity of our Lord - C -- 2012
This past fall a new TV series was introduced: Revolution.
At last the darkness has passed... -- Isaiah 9:2-7 -- Bob Ove -- The Nativity of our Lord - C -- 2012
At last the darkness has passed: our shopping is over. The gifts are wrapped. The tree is lit.
Sermon Illustrations for The Nativity of Our Lord (2012) -- Isaiah 9:2-7, Titus 2:11-14, Luke 2:1-14 (15-20) -- Mark J. Molldrem, Bob Ove, Mark Ellingsen, Ron Love -- The Nativity of our Lord - C -- 2012
Isaiah 9:2-7

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
Tom Willadsen
Nazish Naseem
George Reed
Christopher Keating
For September 14, 2025:

CSSPlus

John Jamison
Object: A sheep stuffy or toy.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great! Let’s get started!

Did you know that Jesus traveled around and hunted for people who were doing something illegal and breaking the laws? (Let them respond.) He really did.And when he found someone who was doing something illegal, do you know what he did with them? (Let them respond.)

Emphasis Preaching Journal

Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 4:11-12, 22-28
Our text tells us that we are skilled in doing evil (v.22). An anonymous late medieval treatise titled German Theology tells us why:

It is the nature and property of the creature to seek itself and its own things, and this and that, here and there, and in all that it does and leaves undone as desire is to its own advantage and benefit. (Varieties of Mystic Experience, p.162)

Martin Luther King, Jr. offers an alternative to this vision:
David Coffin
All three of today’s texts can be viewed as good news that God never gives up on God’s people. This is despite their resistance to repent or simple straying from the community of faith. We can observe family and loved ones at various points of their faith journey through the lens of each of these texts. Jeremiah 4 informs the people their neglect of honoring their covenant with God is about to result in disastrous consequences. Paul recalls in 1 Timothy 1 how he thought he was falling God’s will until he had his literal come to Jesus moment!

StoryShare

John E. Sumwalt
And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ 7 Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance. (vv. 6-7)

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told stories to illustrate to the people God's gladness whenever anyone turned to him and chose life. There is still rejoicing in heaven whenever any one of us turns to God.



Invitation to Confession:

Jesus, sometimes I think I'm too insignificant for you to bother with me.

Lord, have mercy.

Jesus, sometimes I don't bother with you.

Christ, have mercy.

Jesus, sometimes I don't bother with other people, but only with myself.

SermonStudio

James Evans
(See Proper 12/Pentecost 10/Ordinary Time 17, Cycle B, for an alternative approach.)

The psalm writer has an interesting perspective on the origin of injustice in our world. He begins this psalm with the assertion that those who do not believe in God are "fools." He goes on to accuse them of corruption and of being incapable of doing good. Later on he writes, "Have they no knowledge, all the evildoers who eat up my people as they eat bread, and do not call upon the Lord?" (v. 4).

Elizabeth Achtemeier
"Now it is I who speak in judgment upon them" (v. 12). Ours is a society that does not accept that as the Word of God. Many people do not believe that God judges anyone. Rather, the Lord is a forgiving God, a kindly deity who overlooks all wrong. As in the Gospel lesson for the morning, the Lord searches for the one lost sheep and returns it gently to the fold, or he hunts for the one lost coin until he finds it. God accepts the lost as they are, we think, overlooking Jesus' teaching about repentance and transformation of life.
Scott Suskovic
We usually don't spend too much time thinking about our own sinfulness. On occasion, of course, our feelings of guilt overwhelm us. We can't stop thinking about our sinfulness. If we are in that situation, we may need to talk that out with someone. Apart from times like that, we don't think much about our own sinfulness. We have ways of getting around that.

R. Robert Cueni
Back before the ways of the Taliban became common knowledge, there was a fascinating little article about how they jailed barbers when they didn't do culturally correct haircuts.1 The newspaper reported that young men in Kabul, Afghanistan, have started wearing their hair the way the actor Leonardo DiCaprio wears his. Long, not only on the sides, but so long in the front that hair can drop over the eyes. They call the style, "the Titanic," named for the blockbuster movie starring DiCaprio about the 1912 sinking of the cruise ship by that name.

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