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Mark Ellingsen

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Emphasis Preaching Journal

The text leads us to the old question... -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
The text leads us to the old question -- whether God is imminent (here in and among us) or transcend
Sermon Illustrations for Proper 17 | Ordinary Time 22 (2012) -- Song of Solomon 2:8-13, James 1:17-27, Mark 7:1-8, 14-15, 21-23 -- Richard A. Hasler, Mark Ellingsen, Cynthia E. Cowen, Mark J. Molldrem, Bob Ove, Ron Love -- Proper 17 | Ordinary Time 22 - B -- 2012
Song of Solomon 2:8-13
Sermon Illustrations for Proper 18 | OT 23 (2012) -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Ron Love, Bob Ove, Mark J. Molldrem, Cynthia E. Cowen, Mark Ellingsen, Richard A. Hasler -- Proper 18 | Ordinary Time 23 - B -- 2012
Proverbs 22:1-2, 8-9, 22-23
Sermon Illustrations for Proper 19 | Ordinary Time 24 (2012) -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Richard A. Hasler, Mark Ellingsen, Mark J. Molldrem, Ron Love, Bob Ove, Cynthia E. Cowen -- Proper 19 | Ordinary Time 24 - B -- 2012
Proverbs 1:20-33
Sermon Illustrations for Proper 20 | Ordinary Time 25 (2012) -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Mark 9:30-37 -- Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem, Mark Ellingsen, Richard A. Hasler -- Proper 20 | Ordinary Time 25 - B -- 2012
Women! 4 Positions Open Palms' Inn & Supper Club
NULL -- James 3:13--4:3, 7-8a -- Mark Ellingsen -- Proper 20 | Ordinary Time 25 - B -- 2012
Envy is destructive. The evil stepmother of Snow White actually killed her out of envy.
Sermon Illustrations for Proper 21 | Ordinary Time 26 (2012) -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Richard A. Hasler, Mark Ellingsen, Bob Ove, Cynthia E. Cowen, Mark J. Molldrem, Ron Love -- Proper 21 | Ordinary Time 26 - B -- 2012
Esther 7:1-6, 9-10; 9:20-22
A 2006 Pew Foundation survey... -- John 6:56-69 -- Mark Ellingsen -- Proper 16 | Ordinary Time 21 - B -- 2012
A 2006 Pew Foundation survey and a Baylor Religion Survey of the same year found that 4 in 10 Americ
Many Americans do not feel God to be directly involved in their lives... -- Song of Solomon 2:8-13 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Many Americans do not feel God to be directly involved in their lives.
Jesus' actions in the gospel challenge social and religious convention... -- Mark 7:1-8, 14-15, 21-23 -- Mark Ellingsen -- Proper 17 | Ordinary Time 22 - B -- 2012
Jesus' actions in the gospel challenge social and religious convention in the name of a more spiritu
Statistics released by the Corporation for Economic Development... -- James 2:1-10 (11-13) 14-17 -- Mark Ellingsen -- Proper 18 | Ordinary Time 23 - B -- 2012
Statistics released by the Corporation for Economic Development reveal the number of poor families h
In pointing out to us that wisdom is a gift of God... -- Proverbs 1:20-33 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - B -- 2012
In pointing out to us that wisdom is a gift of God, our lesson seems to confirm what Benjamin Frankl
What's wrong with Jesus telling us to lose our lives?... -- Mark 8:27-38 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - B -- 2012
What's wrong with Jesus telling us to lose our lives? Is he a masochist?
NULL -- Esther 7:1-6, 9-10; 9:20-22 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
With a lot of earthly wisdom and femme fatale, Esther achieved justice for the Jewish people, perhap
NULL -- Mark 9:38-50 -- Mark Ellingsen -- Proper 21 | Ordinary Time 26 - B -- 2012
Jesus wants to maintain our saltiness; he gives us more salt!
Sermon Illustrations for Proper 22 | Ordinary Time 27 (2012) -- Job 1:1; 2:1-10, Hebrews 1:1-4; 2:5-12, Mark 10:2-16 -- Mark J. Molldrem, Bob Ove, Cynthia E. Cowen, Ron Love, Richard A. Hasler, Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Job 1:1; 2:1-10
NULL -- Hebrews 1:1-4; 2:5-12 -- Mark Ellingsen -- Proper 22 | Ordinary Time 27 - B -- 2012
Famed preacher of the early church John Chrysostom [known as the one with a golden mouth] offers an
Sermon Illustrations for Proper 23 | Ordinary Time 28 (2012) -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Ron Love, Mark J. Molldrem -- Proper 23 | Ordinary Time 28 - B -- 2012
Job 23:1-9, 16-17
NULL -- Job 23:1-9, 16-17 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Like Job, Americans do not like to admit that they are sinners, but rather like to think of themselv
NULL -- Mark 10:17-31 -- Mark Ellingsen -- Proper 23 | Ordinary Time 28 - B -- 2012
Why is Jesus so tough on the rich? Why is it harder to enter God's kingdom if you are rich?
Sermon Illustrations for Proper 24 | Ordinary Time 29 (2012) -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Mark J. Molldrem, Cynthia E. Cowen, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
Job 38:1-7 (34-41)
NULL -- Hebrews 5:1-10 -- Mark Ellingsen -- Proper 24 | Ordinary Time 29 - B -- 2012
We are awed by war stories of heroes who took a bullet for a friend.
Sermon Illustrations for Proper 25 | Ordinary Time 30 (2012) -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Mark Ellingsen, Richard A. Hasler, Cynthia E. Cowen, Bob Ove, Mark J. Molldrem, Ron Love -- Proper 25 | Ordinary Time 30 - B -- 2012
Job 42:1-6, 10-17
NULL -- Job 42:1-6, 10-17 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Job's encounter with God left him speechless, silenced him regarding all his previous questions and
NULL -- Mark 10:46-52 -- Mark Ellingsen -- Proper 25 | Ordinary Time 30 - B -- 2012
Martin Luther suggests that Bartimaeus represents all of us who want a closer walk with God: "The bl

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UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

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For March 15, 2026:

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar

by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
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Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

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Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)
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