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Jeff Wedge

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Drama

SermonStudio

Stewardship -- Jeff Wedge -- 2003
a drama about wordsThe Players
What's A Tith-thee? -- Jeff Wedge -- 2003
a drama about understandingsThe Players
I Got Mail -- Jeff Wedge -- 2003
a drama about involvementThe Players
Mrs. Johnson's Rummage Sale -- Jeff Wedge -- 2003
a drama about supportThe Players
Putting In Time -- Jeff Wedge -- 2003
a drama about participatingThe Players
Where'd It Come From? -- Jeff Wedge -- 2003
a drama about sourcesThe Players
Build What? -- Jeff Wedge -- 2003
a drama about the stewardship of creationThe Players

Preaching

SermonStudio

A Man Born Blind -- John 9:1-41 -- Jeff Wedge -- Fourth Sunday in Lent - A -- 2004
As he walked along, he saw a man blind from birth.
Nativity -- Matthew 1:18-25 -- Jeff Wedge -- Fourth Sunday of Advent - A -- 2004
Now the birth of Jesus the Messiah took place in this way.
Raising Lazarus -- John 11:1-45 -- Jeff Wedge -- 2004
Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
Resurrection -- John 20:1-18 -- Jeff Wedge -- 2004
Early on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and
Ascension -- Jeff Wedge -- Ascension of the Lord - A -- 2004
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Spirit's Coming -- Acts 2:1-21 -- Jeff Wedge -- 2004
When the day of Pentecost had come, they were all together in one place.
Feeding The 5,000 -- Matthew 14:13-21 -- Jeff Wedge -- Proper 13 | Ordinary Time 18 - A -- 2004
Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.
Walking On Water -- Matthew 14:22-33 -- Jeff Wedge -- Proper 14 | Ordinary Time 19 - A -- 2004
Immediately he made the disciples get into the boat and go on ahead to the other side, while he d
The Demon--Possessed Girl -- Matthew 15:21-28 -- Jeff Wedge -- 2004
Jesus left that place and went away to the district of Tyre and Sidon.

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Feeding The 5,000 -- Matthew 14:13-21 -- Jeff Wedge -- Proper 13 | Ordinary Time 18 - A -- 2004
Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.

Sermon

SermonStudio

Effective Suffering -- Romans 8:26-39 -- Jeff Wedge -- Proper 12 | Ordinary Time 17 - A -- 2004
Many people have heard a part of this lesson before.
Families In Christ -- Romans 9:1-5 -- Jeff Wedge -- Proper 13 | Ordinary Time 18 - A -- 2004
Aren't families fun, at times?
Beautiful Feet -- Romans 10:5-15 -- Jeff Wedge -- Proper 14 | Ordinary Time 19 - A -- 2004
There are some things which are not often associated with the word "beautiful." Our lesson today end
Body Parts And Pride -- Romans 12:1-8 -- Jeff Wedge -- Proper 16 | Ordinary Time 21 - A -- 2004
It sometimes happens that small parts of the Bible seem to become dated, especially when they echo p
Heaping Coals And Virtues -- Romans 12:9-21 -- Jeff Wedge -- Proper 17 | Ordinary Time 22 - A -- 2004
A French writer and historian once wrote, "We owe to the Middle Ages the two worst inventions of hum
Life, Death, And Judgment -- Romans 14:1-12 -- Jeff Wedge -- Proper 19 | Ordinary Time 24 - A -- 2004
In 1741, Jonathan Edwards preached a famous sermon with the title, "Sinners in the Hands of an Angry
Struggles, Death, And Christ -- Philippians 1:21-30 -- Jeff Wedge -- Proper 20 | Ordinary Time 25 - A -- 2004
Many people cling very tightly to life.
Complete Joy -- Philippians 2:1-13 -- Jeff Wedge -- Proper 21 | Ordinary Time 26 - A -- 2004
There was once a man who decided he was dead.
Bragging Rights -- Philippians 3:4b-14 -- Jeff Wedge -- Proper 22 | Ordinary Time 27 - A -- 2004
A mouse was once riding on the back of an elephant, and the pair went across a rickety bridge.
Doing Well And Doing Good -- Romans 13:8-14 -- Jeff Wedge -- Proper 18 | Ordinary Time 23 - A -- 2004
There is a cliche thrown around the business world that states that people should do well by doing g
Irrevocable Gifts -- Romans 11:1-2a, 29-32 -- Jeff Wedge -- Proper 15 | Ordinary Time 20 - A -- 2004
People have had a wide variety of reactions to the idea of politically-correct language.

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Irrevocable Gifts -- Romans 11:1-2a, 29-32 -- Jeff Wedge -- Proper 15 | Ordinary Time 20 - A -- 2004
People have had a wide variety of reactions to the idea of politically--correct language.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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