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Dallas A. Brauninger

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Raising Lazarus -- John 11:1-45 -- Dallas A. Brauninger -- Fifth Sunday in Lent - A -- 1998
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Resurrection -- John 20:1-18 -- Dallas A. Brauninger -- Easter Day - A -- 1998
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Ascension -- Mark 16:19-20, Luke 24:44-53, Acts 1:1-11 -- Dallas A. Brauninger -- Ascension of the Lord - A -- 1998
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Spirit's Coming -- Acts 2:1-21 -- Dallas A. Brauninger -- Day of Pentecost - A -- 1998
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Feeding 5,000 -- Matthew 14:13-21, Mark 6:30-44, Luke 9:10-17 -- Dallas A. Brauninger -- Proper 13 | Ordinary Time 18 - A -- 1998
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Walking On Water -- Matthew 14:22-33, Mark 6:45-52 -- Dallas A. Brauninger -- Proper 14 | Ordinary Time 19 - A -- 1998
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Demon-Possessed Child -- Matthew 15:21-28 -- Dallas A. Brauninger -- Proper 15 | Ordinary Time 20 - A -- 1998
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The Lepers -- Luke 17:11-19 -- Dallas A. Brauninger -- Proper 23 | Ordinary Time 28 - C -- 1997
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The Star -- Matthew 2:1-12 -- Dallas A. Brauninger -- Epiphany of the Lord - C -- 1997
1. TextIn the time of King Herod, after Jesus was born in Bethlehem
The Voice From Heaven -- Luke 3:15-17, 21-22 -- Dallas A. Brauninger -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1997
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The Wedding At Cana -- John 2:1-11 -- Dallas A. Brauninger -- Epiphany 2 | Ordinary Time 2 - C -- 1997
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The Catch Of Fish -- Luke 5:1-11, Matthew 4:18-22 -- Dallas A. Brauninger -- Epiphany 5 | Ordinary Time 5 - C -- 1997
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Jesus Transfigured -- Luke 9:28-36, Matthew 17:1-8 -- Dallas A. Brauninger -- Transfiguration Sunday - C -- 1997
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The Post-Resurrection Catch -- John 21:1-14 -- Dallas A. Brauninger -- Third Sunday of Easter - C -- 1997
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The Centurion's Servant -- Luke 7:1-10, Matthew 8:5-13 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - C -- 1997
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The Widow's Son at Nain -- Luke 7:11-17 -- Dallas A. Brauninger -- Proper 5 | Ordinary Time 10 - C -- 1997
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The Unclean Spirit -- Mark 1:21-28 -- Dallas A. Brauninger -- Epiphany 4 | Ordinary Time 4 - B
What's Happening?
The Healing Of Simon Peter's Mother-In-Law -- Mark 1:29-31, Matthew 8:14-15 -- Dallas A. Brauninger -- Epiphany 5 | Ordinary Time 5 - B
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The Leper Healed -- Mark 1:40-45, Matthew 8:1-4 -- Dallas A. Brauninger -- Epiphany 6 | Ordinary Time 6 - B
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Healing The Paralyzed Man -- Mark 2:1-12, Matthew 9:1-8 -- Dallas A. Brauninger -- Epiphany 7 | Ordinary Time 7 - B
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The Withered Hand -- Mark 2:23--3:6, Matthew 12:9-14 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B
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Stilling The Storm -- Mark 4:35-41, Luke 8:22-25 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - B
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Two Healings The Daughter Of Jairus and The Hemorrhaging Woman -- Mark 5:21-43, Matthew 9:18-26, Luke 8:40-56 -- Dallas A. Brauninger -- Proper 8 | Ordinary Time 13 - B
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The Deaf-Mute -- Mark 7:31-37 -- Dallas A. Brauninger -- Proper 18 | Ordinary Time 23 - B
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The Healing Of Bartimaeus -- Mark 10:46-52, Luke 18:35-43 -- Dallas A. Brauninger -- Proper 25 | Ordinary Time 30 - B
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Sermon

Stories

Worship

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The Advent-ure Of Hope -- Malachi 3:1-4 -- Dallas A. Brauninger -- Second Sunday of Advent - C -- 2000
Call To Worship
Withered Love-Songs -- Isaiah 5:1-7 -- Dallas A. Brauninger -- Proper 15 | Ordinary Time 20 - C -- 2000
Call To Worship
Forever And Ever -- Luke 6:20-31, Ephesians 1:11-23, Daniel 7:1-3, 15-18 -- Dallas A. Brauninger -- All Saints Day - C -- 2000
First Lesson: Daniel 7:1-3, 15-18 Theme: Forever And Ever Call To Worship
Going Where God Sends You -- Jeremiah 1:4-10 -- Dallas A. Brauninger -- Proper 16 | Ordinary Time 21 - C -- 2000
Call To Worship
Convincing -- Acts 1:1-11 -- Dallas A. Brauninger -- Ascension of the Lord - C -- 2000
Call To Worship
Cracked Cisterns -- Jeremiah 2:4-13 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - C -- 2000
Call To Worship
Come With Your Heart -- Joel 2:1-2, 12-17 -- Dallas A. Brauninger -- Ash Wednesday - C -- 2000
Call To Worship
God's Malleability -- Jeremiah 18:1-11 -- Dallas A. Brauninger -- Proper 18 | Ordinary Time 23 - C -- 2000
Call To Worship
Paradox -- Luke 23:33-43 -- Dallas A. Brauninger -- Christ The King (Proper 29) - C -- 2000
Gospel: Luke 23:33-43Theme: ParadoxCall To Worship
Proper 19 | OT 24 -- Jeremiah 4:11-12, 22-28, 1 Timothy 1:12-17, Luke 15:1-10 -- Dallas A. Brauninger -- Proper 19 | Ordinary Time 24 - C -- 2000
First Lesson: Jeremiah 4:11-12, 22-28 Theme: Partial Ruin Call To Worship
Fully Alive -- Isaiah 65:17-25 -- Dallas A. Brauninger -- Easter Day - C -- 2000
Call To Worship
Heartsick -- Jeremiah 8:18--9:1 -- Dallas A. Brauninger -- Proper 20 | Ordinary Time 25 - C -- 2000
First Lesson: Jeremiah 8:18--9:1Theme: Heartsick
Third Sunday of Easter -- Acts 9:1-6 (7-20), Revelation 5:11-14, John 21:1-19 -- Dallas A. Brauninger -- Third Sunday of Easter - C -- 2000
First Lesson: Acts 9:1-6 (7-20)Theme: Straight-Away Call To Worship
The Advent-ure Of Peace -- Zephaniah 3:14-20 -- Dallas A. Brauninger -- Third Sunday of Advent - C -- 2000
First Lesson: Zephaniah 3:14-20 Theme: The Advent-ure Of Peace Call To Worship
To Be Continued -- Acts 9:36-43 -- Dallas A. Brauninger -- Fourth Sunday of Easter - C -- 2000
Call To Worship Leader: After Jesus' death, many wondered if the healing had ended.
Fourth Sunday of Advent -- Micah 5:2-5a, Hebrews 10:5-10, Luke 1:39-45 (46-55) -- Dallas A. Brauninger -- Fourth Sunday of Advent - C -- 2000
First Lesson: Micah 5:2-5a Theme: The Advent-ure Of Joy
No Distinction -- Acts 11:1-18 -- Dallas A. Brauninger -- Fifth Sunday of Easter - C -- 2000
Call To Worship
When God Calls You By Name -- Isaiah 43:1-7, Acts 8:14-17, Luke 3:15-17, 21-22 -- Dallas A. Brauninger -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 2000
First Lesson: Isaiah 43:1-7Theme: When God Calls You By NameCall To Worship
Lydia -- Acts 16:9-15 -- Dallas A. Brauninger -- Sixth Sunday of Easter - C -- 2000
Call To Worship
Second Sunday Of Easter -- Acts 5:27-32, Revelation 1:4-8, John 20:19-31 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2000
First Lesson: Acts 5:27-32 Theme: Authority From BeyondCall To Worship
Seventh Sunday of Easter -- John 17:20-26, Revelation 22:12-14, 16-17, 20-21, Acts 16:16-34 -- Dallas A. Brauninger -- Seventh Sunday of Easter - C -- 2000
First Lesson: Acts 16:16-34 Theme: Do Not Harm Yourself Call To Worship
Everyone Is Saved -- 1 Timothy 2:1-7 -- Dallas A. Brauninger -- Proper 20 | Ordinary Time 25 - C -- 2000
Second Lesson: 1 Timothy 2:1-7Theme: Everyone Is Saved
Left Out? -- Isaiah 62:1-5 -- Dallas A. Brauninger -- Epiphany 2 | Ordinary Time 2 - C -- 2000
Call To Worship
Listen To Their Voice -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Dallas A. Brauninger -- Proper 5 | Ordinary Time 10 - B -- 1999
Call To Worship

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The Advent-ure Of Peace -- Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18 -- Dallas A. Brauninger -- Third Sunday of Advent - C -- 2000
First Lesson: Zephaniah 3:14-20 Theme: The Advent-ure Of Peace
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

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The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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