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Dallas A. Brauninger

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You Shall Live -- Ezekiel 37:1-14 (Alternate), Romans 8:22-27, John 15:26-27; 16:4b-15 -- Dallas A. Brauninger -- Day of Pentecost - B -- 1999
Call To Worship
The Lion's Paw -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - B -- 1999
Call To Worship Leader: Who is your Goliath?
Dance! -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- Dallas A. Brauninger -- Proper 10 | Ordinary Time 15 - B -- 1999
Call To Worship
Kin -- 2 Samuel 5:1-5, 9-10 -- Dallas A. Brauninger -- Proper 9 | Ordinary Time 14 - B -- 1999
Call To Worship
Contradiction -- 2 Samuel 11:1-15, Ephesians 3:14-21, John 6:1-21 -- Dallas A. Brauninger -- Proper 12 | Ordinary Time 17 - B -- 1999
Call To Worship
Called By A New Name -- Isaiah 61:10--62:3, Galatians 4:4-7, Luke 2:22-40 -- Dallas A. Brauninger -- First Sunday after Christmas Day - B -- 1999
Call To Worship Leader: God calls us out of our silence.
Proper 13 | Ordinary Time 18 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- Dallas A. Brauninger -- Proper 13 | Ordinary Time 18 - B -- 1999
First Lesson: 2 Samuel 11:26--12:13a Theme: Confront Call To Worship
Coming Forth -- Isaiah 64:1-9, 1 Corinthians 1:3-9, Mark 13:24-37 -- Dallas A. Brauninger -- First Sunday of Advent - B -- 1999
Call To Worship Leader: Come forth, O love divine.
Second Sunday In Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- Dallas A. Brauninger -- Second Sunday of Advent - B -- 1999
Second Sunday In AdventFirst Lesson: Isaiah 40:1-11Theme: "Here Is Your God"
Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Instead Of You -- 2 Samuel 18:5-9, 15, 31-33, Ephesians 4:25--5:2, 2 Samuel 18:5-9, 15, 31-33 -- Dallas A. Brauninger -- Proper 14 | Ordinary Time 19 - B -- 1999
Call To Worship
Covenant And Recompense -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- Dallas A. Brauninger -- Third Sunday of Advent - B -- 1999
Call To Worship Leader: Sent to bring good news to the oppressed,
An Understanding Mind -- 1 Kings 2:10-12; 3:3-14, Ephesians 5:15-20, John 6:51-58 -- Dallas A. Brauninger -- Proper 15 | Ordinary Time 20 - B -- 1999
Call To Worship
Cedar Or Goat's Hair -- 2 Samuel 7:1-11, 16, Romans 16:25-27, Luke 1:26-38 -- Dallas A. Brauninger -- Fourth Sunday of Advent - B -- 1999
Call To Worship
No God Like God -- 1 Kings 8:(1, 6, 10-11) 22-30, 41-43, Ephesians 6:10-20, John 6:56-69 -- Dallas A. Brauninger -- Proper 16 | Ordinary Time 21 - B -- 1999
Call To Worship
Wiping Away The Tears -- Isaiah 25:6-9, Revelation 21:1-6a, John 11:32-44 -- Dallas A. Brauninger -- All Saints Day - B -- 1999
Call To Worship
Proper 17 | Ordinary Time 22 -- Song of Solomon 2:8-13, James 1:17-27 -- Dallas A. Brauninger -- Proper 17 | Ordinary Time 22 - B -- 1999
First Lesson: Song of Solomon 2:8-13Theme: Spring FeverCall To Worship
Restore The Kingdom? -- Acts 1:1-11, Ephesians 1:15-23, Luke 24:44-53 -- Dallas A. Brauninger -- Ascension of the Lord - B -- 1999
Call To Worship
All God's Children -- Proverbs 22:1-2, 8-9, 22-23, James 2:1-10 (11-13) 14-17, Mark 7:24-37 -- Dallas A. Brauninger -- Proper 18 | Ordinary Time 23 - B -- 1999
Call To Worship
Sound The Alarm -- Joel 2:1-2, 12-17, 2 Corinthians 5:20b-6:10, Joel 2:1-2, 12-17 -- Dallas A. Brauninger -- Ash Wednesday - B -- 1999
Call To Worship
Storm Shelter -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Dallas A. Brauninger -- Proper 19 | Ordinary Time 24 - B -- 1999
Call To Worship
Touchable -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Dallas A. Brauninger -- Christ The King (Proper 29) - B -- 1999
Call To Worship
Call Her Happy -- Proverbs 31:10-31, James 3:13--4:3, 7-8a, Proverbs 31:10-31 -- Dallas A. Brauninger -- Proper 20 | Ordinary Time 25 - B -- 1999
Call To Worship
Covenant -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- Dallas A. Brauninger -- 1999
Call To Worship
Speaking Up -- Esther 7:1-6, 9-10; 9:20-22, James 5:13-20, Mark 9:38-50 -- Dallas A. Brauninger -- Proper 21 | Ordinary Time 26 - B -- 1999
Call To Worship
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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Jeremiah 31:27-34
John Calvin makes very clear why a new covenant is needed according to this text. He observes:

… the fault was not to be sought in the law that there was need of a new covenant, for the law was abundantly sufficient, but that fault was in the levity and the unfaithfulness of the people. (Calvin’s Commentaries, Vol.X/2, p.130)
David Coffin
What happens when one’s past life narrative or goals in life have drastically shifted or collapsed? How do they rebuild hope? For Israel, they lost their land, monarchy, and national identity. In the days of the New Testament,they could easily be identified as living in the “fourth world” country. That is, existing in substandard conditions in one’s own native land?

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Peter Andrew Smith
Rose sat back in her chair and opened her magazine. She heard the thump of the stairs and caught a glimpse of her daughter and son in the corner of her eye. She turned her head as they put water bottles in their backpacks.

“What are you two doing?” she looked over at the clock. “Don’t you have homework?”

“All done,” Paul and Linda announced at the same time.

Rose ignored Linda but locked eyes with Paul. He met her gaze for a few moments and then sighed.

“Okay, I’m almost done but still have some math questions,” he admitted.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus told us that we should always pray and not lose heart, for God is on our side. In our worship today let us pray to the Lord for the needs of others and for all our own needs.


Invitation to Confession:

Jesus, sometimes you don't seem to be there when I pray and I feel like I'm talking to myself.

Lord, have mercy.

Jesus, sometimes my prayers seem so dry and boring that I give up.

Christ, have mercy.

SermonStudio

James Evans
Psalm 119 is well-known as the longest chapter in the Bible. The poem is actually an extended, and extensive, meditation on the meaning of the law. Given the sterile connotations often associated with "law" and "legalism," it's hard sometimes to appreciate the lyrical beauty of these reflections. One thing is for certain, the writer of this psalm does not view the law as either sterile or void of vitality.

Schuyler Rhodes
There is perhaps no better feeling than knowing that someone "has your back." Having someone's back is a term that arose from urban street fighting where a partner or ally would stay with you and protect your back in the thick of the fray. When someone has your back, you don't worry about being hit from behind. When someone has your back you can concentrate on the struggle in front of you without worrying about dangers you cannot see. When someone has your back you feel protected, secure, safe.
David Kalas
I wonder how many of us here are named after someone.

Chances are that a good many of us carry family names. We are named for a parent, a grandparent, an uncle, or an aunt somewhere on the family tree. Others of us had parents who named us after a character in the Bible, or perhaps some other significant character from history.

All told, I expect a pretty fair number of us are named after someone else.

John W. Clarke
Our reading today from the prophet Jeremiah is one in which the Hebrew people, not knowing what else to do in terms of addressing their predicament, decide to blame it all on God. They believed their problems to be the result of their sins and the sins of their fathers. Of course, one person's sin does indeed affect other people, but all people are still held personally accountable for the sin in their own lives (Deuteronomy 24:16; Ezekiel 18:2).
Donna E. Schaper
As usual, the epistle is a little more graphic than we can quite grasp. Itchy ears: what a concept just in physical terms. Experience it for a minute. You itch, you scratch, you sort of know you shouldn't scratch because it will only make the itch worse. But still you scratch, while wondering how the itch ever got started in the first place. What a concept: itchy ears as a vehicle for spiritual truth.

John E. Berger
Did Jesus ever do comedy? Indeed he did, and the Parable of the Unjust Judge is partly comic monologue. The routine began with a probate judge so ridiculously dishonest that he announced, "... I have no fear of God and no respect for anyone...." (There must have been a gasp of disbelief from Jesus' audience.)

The Unjust Judge was nagged by a widow, however, who had every right to nag, because she had been cheated by somebody in the community. A good judge would have helped the widow, but remember, this judge "neither feared God nor had respect for people."

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And will not God grant justice to his chosen ones who cry to him day and night? Will he delay long in helping them? (v. 7)

Good morning, boys and girls. Yesterday, I was riding in my car and I kept hearing this noise. I call it a squeak. Do you know what a squeak sounds like? (let them answer) Squeaks are very annoying. It is hard to find a squeak in your car, so it is still squeaking.

I also have a chair that has a squeak and I brought it in with me today because it is

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