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High-tension Wire

Sermon
Sermons On The Second Readings
Series I, Cycle C
A two-lane state highway bisects the little town of Hemingford in western Nebraska. Highway 2 is not one-sixteenth as congested as I-80 before a Big Red football game. Nevertheless, the highway is busy.

In that part of the state, prairie winds often throw the sound of an approaching vehicle. This makes it difficult for a person who does not see to determine by ear the approximate distance and speed of the vehicle.

On their own, early in the first week home after training school, Dee and Leader Dog Dolley prepared to cross Highway 2. Her hand on the handle of the dog guide's harness, the woman said the "Forward" command at the curb. This position rendered the dog guide the responsibility for the woman's life.

Just as they reached the crown of the road, Dee heard a vehicle approaching with considerable speed from her right. The direction of the wind had blocked its voice until the farm truck was almost upon them.

Too scared to rush forward but unable yet to entrust full control to her dog guide, she returned responsibility to herself. She did not give the new dog guide a chance to do its work. She dropped the harness and held only the dog's leash. "Around! Around!" she shouted. Pivoting on square, they raced back to the curb.

The woman dropped to the ground. She wrapped her arms around the dog. "I'm sorry. I won't do that again," she said. "Now let's do this over. This time, Dolley, you be in charge."

Her task was to trust her dog guide with her life. The time to start trusting was now. Otherwise, she might as well turn in the dog guide along with her freedom.

One evening not long afterward, it was the dog's turn to be spooked. Apparently not seeing well in the twilight, Dolley refused to pass by a large garbage container set out near a sidewalk they had traveled over only hours before.

The dog guide, also, had to overcome fear before she could carry out her work. Dee worked her repeatedly from the cross curb. Each time, they crept closer to the refuse container. After each attempt, she praised the dog for being brave until the grand rejoicing when Dolley passed by the container without hesitation. Having seen each other's vulnerability and shared each other's humiliation, the dog guide and the woman began what would become a decade of trusting and assisting each other. Each refused to give up on the other because of shortcomings. They gained enough internal strength to proceed with the quiet, intelligent confidence of a mature guide dog team.

Honesty of working together to avoid being overcome by fear builds any team, not just a dog guide team. With or without a disability, discouragement occurs with the day-to-day of living. Standing firm brings the steadiness of spirit that allows us to concentrate on making progress. Considerable gaining of heart happens whenever we adopt an attitude of determination. We meet with decision whatever changes come into our lives.

At times, blindness is like the benign center line of a highway that suddenly becomes a high-tension wire. It takes both the dog guide and the human being working together to neutralize the threat of adverse conditions.

Strength also requires gaining the capacity to show our fear to those whom we trust. When it comes to fear, everyone has a choice. When life scares us, we can curl into a ball like a poked slug, or we can give a good stretch and proceed forward.

Every time a person with faulty or absent sight steps outdoors, that step requires having made the choice of courage over fear. Every time any person with a special need moves beyond the known or the comfortable, there is opportunity to meet courage. At the rise of each day, first thing, make a choice. We either meet the morning with apprehension or greet it with courage.

From time to time, a blind person who uses an assist dog is asked if it is not a humiliating sign of weakness to be led around by a dog. The response of choice is not that of degradation but of freedom. This tethering is not an affront. It is an honor.

Courage in any circumstance never comes with ease, but a courageous spirit is contagious. By the time you and I know courage, we also know humiliation and vulnerability. Vulnerability is somewhat self-imposed by the limiting or handicapping dimensions of a disability. Humiliation is somewhat other-imposed by attitudes of society in general and by those specific persons who contribute to feeling that one is a lesser person.

Again, humiliation and vulnerability are not exclusive to those with physical disability. Any special need of body, relationship, economics, or spirit can spawn similar trouble. Courage can nullify feelings of humiliation and vulnerability here, too.

By living the day-to-day of our lives as Christians, we stage a study in the quiet tenacity of persistent courage. Vulnerability is also part of the "body of our humiliation" of which Paul speaks in verse 21. This vulnerability speaks of our lack of capacity to give in to temptation, to the negative energy of others, or to anything else that distracts us from the goal of being strong in faith.

Paul has a way of needling us into the reality of how we live out this faith. The troublesome "we/they" dichotomy of being a Christian dissolves. The familiar holier-than-thou attitude disappears when we acknowledge that within each of us live at least a few undesirable "they" elements. We are as vulnerable to these humiliations of body and spirit as the most artless Christian or any other member of the human family.

Paul offers an antidote of courage for us, as he does for the people of the church in Philippi. He shows considerable passion for these early Christians. He addresses them with warmth, as people "whom I love and long for, my joy and crown ... my beloved" (from v. 1). His goal for them is to avoid defeating the higher ends to which a Christian aspires by stumbling over lesser focus "on earthly things" (v. 19b).

Special to each of us is an extensive list of these "earthly things" that compete for our energy. Paul says this god "is the belly" (v. 20). Furthermore, in addition to ignoring the negative dimensions of such a life, we have fun engaging in many activities of the belly. When earthly things prevail, we waste on this negative stuff the positive effort we might have expended on standing firm. Let us, Paul might say, decide upon what we plan to stay focused.

Addressing the Philippian church with the earnestness of intimacy, the apostle urges these folk to "stand firm in the Lord" (v. 1). Standing firm is difficult. Standing firm requires that we contact the core of courage available within us, and that requires having enough self-compassion to give ourselves a chance.

Speak not only of isolated incidents of courageous action. Even a hearty burst of courage will dissipate after its moment. Our need for courage is ongoing. Courage is a chosen way, an attitude of response. Stand firm.

Despite all effort to plant ourselves with resolve and to refuse to compromise, we still need something beyond ourselves. While our standing firm seems a solitary thing, it needs grounding in our relationship with God.

When the prairie winds of the soul threaten to skew our perception, we must keep in mind that one from another realm keeps our direction steady. One who knows the Lenten struggle of courage and who quells the taste of fear stands with us, stands ready, and stands steady. We call this one Christ.

Paul says, "Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us" (v. 17). Let us seek our models and mentors, those from history and those in our present surroundings. Among these models of single-minded persistence are Paul and Christ.

Paul's call to us is to stand firm, but stand firm in Christ. As we see throughout Lent and Holy Week, Christ will let nothing deflect him from his course or garble his purpose. The transforming capacity of Christ which awakens our capacity of transformation is our saving grace. This is the holy glue that adheres hope to purpose.

When our faith grows fragile, God, we need someone stronger to urge us forward. Bring into our hearts the living models of those who have been faithful to you.

When we lose hold of hope, God, we need a measure of courage. Send us renewal of hope in whatever traditional or unparalleled form will stir our boldness.

Remind us always that Christ is Christ. Amen.
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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29 – Sermons
120+ – Illustrations / Stories
40 – Children's Sermons / Resources
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120+ – Illustrations / Stories
39 – Children's Sermons / Resources
24 – Worship Resources
30 – Commentary / Exegesis
4 – Pastor's Devotions
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Epiphany 3 | OT 3
30 – Sermons
120+ – Illustrations / Stories
31 – Children's Sermons / Resources
22 – Worship Resources
25 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

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For January 11, 2026:

The Village Shepherd

Janice B. Scott
Call to Worship:
At Jesus' baptism God said, "This is my beloved son, in whom I am well pleased." Let us so order our lives that God may say about us, "This is my beloved child in whom I am well pleased."

Invitation to Confession:
Jesus, when I fail to please you,
Lord, have mercy.
Jesus, when I'm sure I have pleased you, but have got it wrong,
Christ, have mercy.
Jesus, when I neither know nor care whether I have pleased you,
Lord, have mercy.

Reading:

StoryShare

Argile Smith
Contents
What's Up This Week
"Welcoming Mr. Forsythe" by Argile Smith
"The Question about the Dove" by Merle Franke


What's Up This Week

SermonStudio

Constance Berg
"Jan wasn't baptized by the spirit, she was baptized by spit," went the joke. Jan had heard it all before: the taunting and teasing from her aunts and uncles. Sure, they hadn't been there at her birth, but they loved to tell the story. They were telling Jan's friends about that fateful day when Jan was born - and baptized.


Elizabeth Achtemeier
The lectionary often begins a reading at the end of one poem and includes the beginning of another. Such is the case here. Isaiah 42:1-4 forms the climactic last stanza of the long poem concerning the trial with the nations that begins in 41:1. Isaiah 42:5-9 is the opening stanza of the poem that encompasses 42:5-17. Thus, we will initially deal with 42:1-4 and then 42:5-9.

Russell F. Anderson
BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Isaiah 42:1--9 (C, E); Isaiah 42:1--4, 6--7 (RC); Isaiah 42:1--7 (L)
Tony S. Everett
Jenny was employed as an emergency room nurse in a busy urban hospital. Often she worked many hours past the end of her shift, providing care to trauma victims and their families. Jenny was also a loving wife and mother, and an excellent cook. On the evening before starting her hectic work week, Jenny would prepare a huge pot of soup, a casserole, or stew; plentiful enough for her family to pop into the microwave or simmer on the stove in case she had to work overtime.

Linda Schiphorst Mccoy
Bil Keane, the creator of the Family Circus cartoon, said he was drawing a cartoon one day when his little boy came in and asked, "Daddy, how do you know what to draw?" Keane replied, "God tells me." Then the boy asked, "Then why do you keep erasing parts of it?"1
Dallas A. Brauninger
E-mail
From: KDM
To: God
Subject: Being Inclusive
Message: Are you sure, God, that you show no partiality? Lauds, KDM

The haughty part of us would prefer that God be partial, that is, partial to you and to me. We want to reap the benefits of having been singled out. On the other hand, our decent side wants God to show no partiality. We do yield a little, however. It is fine for God to be impartial as long as we do not need to move over and lose our place.
William B. Kincaid, III
There are two very different ways to think about baptism. The first approach recognizes the time of baptism as a saving moment in which the person being baptized accepts the love and forgiveness of God. The person then considers herself "saved." She may grow in the faith through the years, but nothing which she will experience after her baptism will be as important as her baptism. She always will be able to recall her baptism as the time when her life changed.
R. Glen Miles
I delivered my very first sermon at the age of sixteen. It was presented to a congregation of my peers, a group of high school students. The service, specifically designed for teens, was held on a Wednesday night. There were about 125 people in attendance. I was scared to death at first, but once the sermon got started I felt okay and sort of got on a roll. My text was 1 Corinthians 13, the love chapter, as some refer to it. The audience that night was very responsive to the sermon. I do not know why they liked it.
Someone is trying to get through to you. Someone with an important message for you is trying to get in touch with you. It would be greatly to your advantage to make contact with the one who is trying to get through to you.
Thom M. Shuman
Call To Worship
One: When the floods and storms of the world threaten
to overwhelm us,
All: God's peace flows through us,
to calm our troubled lives.
One: When the thunder of the culture's claims on us
deafens us to hope,
All: God whispers to us
and soothes our souls.
One: When the wilderness begs us to come out and play,
All: God takes us by the hand
and we dance into the garden of grace.

Prayer Of The Day
Your voice whispers
over the waters of life,
Amy C. Schifrin
Martha Shonkwiler
A Service Of Renewal

Gathering (may also be used for Gathering on Epiphany 3)
A: Light shining in the darkness,
C: light never ending.
A: Through the mountains, beneath the sea,
C: light never ending.
A: In the stillness of our hearts,
C: light never ending.
A: In the water and the word,
C: light never ending. Amen.

Hymn Of Praise
Baptized In Water or Praise And Thanksgiving Be To God Our Maker

Prayer Of The Day

CSSPlus

Good morning, boys and girls. What am I wearing this morning? (Let them answer.) I'm wearing part of a uniform of the (name the team). Have any of you gone to a game where the (name the team) has played? (Let them answer.) I think one of the most exciting parts of a game is right before it starts. That's when all the players are introduced. Someone announces the player's name and number. That player then runs out on the court of playing field. Everyone cheers. Do you like that part of the game? (Let them answer.) Some people call that pre-game "hype." That's a funny term, isn't it?
Good morning! Let me show you this certificate. (Show the
baptism certificate.) Does anyone know what this is? (Let them
answer.) Yes, this is a baptism certificate. It shows the date
and place where a person is baptized. In addition to this
certificate, we also keep a record here at the church of all
baptisms so that if a certificate is lost we can issue a new one.
What do all of you think about baptism? Is it important? (Let
them answer.)

Let me tell you something about baptism. Before Jesus
Good morning! How many of you have played Monopoly? (Let
them answer.) In the game of Monopoly, sometimes you wind up in
jail. You can get out of jail by paying a fine or, if you have
one of these cards (show the card), you can get out free by
turning in the card.

Now, in the game of life, the real world where we all live,
we are also sometimes in jail. Most of us never have to go to a
real jail, but we are all in a kind of jail called "sin." The
Bible tells us that when we sin we become prisoners of sin, and

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