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1 Corinthians 10:1-13

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Emphasis Preaching Journal

Neil Postman has sounded an... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C -- 1995
Neil Postman has sounded an alarm that the brave new world of which Aldous Huxley warned has arrived
In 1993 Pope John Paul... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C -- 1995
In 1993 Pope John Paul II issued an encyclical called "Veritatis Splendor" (Splendor of the Truth).
Corrie ten Boom, who survived... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Corrie ten Boom, who survived a Nazi concentration camp, told the story of how, as a child, she went
God makes it possible for... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
God makes it possible for us to stand up successfully to temptation, but we have to want to succeed
Samuel Johnson, who created the... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Samuel Johnson, who created the famous dictionary, was a realist and something of a skeptic when it
Henry Box Brown, a slave... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Henry Box Brown, a slave in the antebellum south, prayed that God would aid him in obtaining his fre
Jeremy was highly regarded by... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Jeremy was highly regarded by the firm with which he had been employed for 20 years, moving up the r
Some years ago I received... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Some years ago I received a mid-afternoon phone call. A frantic voice shattered my study.
Could the United States be... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Could the United States be headed down a similar path to that of ancient Rome?
Does the rope of discipline... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Does the rope of discipline provide an external, controlling stranglehold which eventually says to t
Idolatry comes variously packaged. Sometimes... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Idolatry comes variously packaged. Sometimes that packaging is tangible, sometimes it is not.
The overarching message of this... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
The overarching message of this passage seems to be expressed in verse 12 -- a warning against overc
There is a story of... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
There is a story of two monks who were struggling with the whole matter of their holin
Two things are extremely dangerous... -- 1 Corinthians 10:1-13 -- Third Sunday in Lent - C
Two things are extremely dangerous for a mountain climber -- the serious mountain climber who
UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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