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Worship

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Repent and turn to the Lord -- Joel 2:1-2, 12-17 -- James R. Wilson -- Ash Wednesday - C -- 1997
Call To Worship
The Lord is our salvation -- Isaiah 43:1-7 -- James R. Wilson -- The Baptism of our Lord | Epiphany 1 | Ordinary Time 1 - C -- 1997
Call To WorshipLeader: Come, let all of God's people gather this day for worship!
Resurrection of the Lord -- Acts 10:34-43 -- James R. Wilson -- Easter Day - C -- 1997
Call To WorshipLeader: Christ, our Lord, is risen from the dead. Praise be to the Lord!
We are witnesses sent by God -- Acts 5:27-32 -- James R. Wilson -- Second Sunday of Easter - C -- 1997
Call To WorshipLeader: Let us gather this day and raise our voices in praise before God!
Repentance in Christ -- Acts 9:1-6 (7-20) -- James R. Wilson -- Third Sunday of Easter - C -- 1997
Call To WorshipLeader: Give praise to God, for Christ is risen and lives in our hearts!
Power over death -- Acts 9:36-43 -- James R. Wilson -- Fourth Sunday of Easter - C -- 1997
Call To Worship
Fifth Sunday of Easter -- Acts 11:1-18, Revelation 21:1-6, John 13:31-35 -- James R. Wilson -- Fifth Sunday of Easter - C -- 1997
First Lesson: Acts 11:1-18 Theme: Christ for the world
Sixth Sunday of Easter -- John 14:23-29, Revelation 21:10, 22--22:5, Acts 16:9-15 -- James R. Wilson -- Sixth Sunday of Easter - C -- 1997
First Lesson: Acts 16:9-15 Theme: Salvation for all who believe
The power of the Gospel -- Acts 16:16-34 -- James R. Wilson -- Seventh Sunday of Easter - C -- 1997
Call To WorshipLeader: Let the people of God gather this day in praise and thanksgiving!
God's promise of greatness -- Isaiah 62:1-5 -- James R. Wilson -- Epiphany 2 | Ordinary Time 2 - C -- 1997
Call To WorshipLeader: Come, let all of God's people give praise and worship the Lord!
The joy of the Lord is our strength -- Nehemiah 8:1-3, 5-6, 8-10 -- James R. Wilson -- Epiphany 3 | Ordinary Time 3 - C -- 1997
Call To Worship
The Lord is our strength -- Jeremiah 1:4-10 -- James R. Wilson -- Epiphany 4 | Ordinary Time 4 - C -- 1997
Call To WorshipLeader: Let all who would serve the Lord enter God's house for worship!
Send me, Lord! -- Isaiah 6:1-8 (9-13) -- James R. Wilson -- Epiphany 5 | Ordinary Time 5 - C -- 1997
Call To Worship
Well-placed faith -- Jeremiah 17:5-10 -- James R. Wilson -- Epiphany 6 | Ordinary Time 6 - C -- 1997
Call To WorshipLeader: Let the children of God join in this day in praise and song!
God's promise fulfilled -- Genesis 45:3-11, 15 -- James R. Wilson -- Epiphany 7 | Ordinary Time 7 - C -- 1997
Call To WorshipLeader: The Lord is faithful and God's Word will never return empty!
The Word of the Lord shall bear witness -- Isaiah 55:10-13 -- James R. Wilson -- Epiphany 8 | Ordinary Time 8 - C -- 1997
Call To WorshipLeader: Let us praise God and share the Gospel of Christ in every land!
The Light has come -- Isaiah 60:1-6 -- James R. Wilson -- Epiphany of the Lord - C -- 1997
Call To WorshipLeader: Come, let all of God's people give praise and worship the Lord!
The suffering servant -- Isaiah 52:13--53:12 -- James R. Wilson -- Good Friday - C -- 1997
Maundy ThursdayCall To Worship
Service of Recommitment to Christian Service for the New Year -- Isaiah 6:1-8 -- James R. Wilson -- 1997
Call To WorshipLeader: Come, let all who love the Lord gather in this house for worship!
A blessed nation -- Genesis 12:1-8, John 8:31-36 -- James R. Wilson -- 1997
Call To Worship
Do we remember the Lord? -- Deuteronomy 26:1-11 -- James R. Wilson -- First Sunday in Lent - C -- 1997
Call To WorshipLeader: Let all who know the wonder of the Lord gather now for worship!
Faith in God's covenant -- Genesis 15:1-12, 17-18 -- James R. Wilson -- Second Sunday in Lent - C -- 1997
Call To Worship
Seek ye first the Lord -- Isaiah 55:1-9 -- James R. Wilson -- Third Sunday in Lent - C -- 1997
Call To Worship
With God's help we can! -- Joshua 5:9-12 -- James R. Wilson -- Fourth Sunday in Lent - C -- 1997
Call To Worship
To God alone belongs the glory -- Isaiah 43:16-21 -- James R. Wilson -- Fifth Sunday in Lent - C -- 1997
Call To WorshipLeader: Come, let all of God's people give praise and worship the Lord!

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Is Anything Unforgivable? -- Mark 3:20-35 -- David G. Rogne -- Proper 5 | Ordinary Time 10 - B -- 2002
One morning I was roused from sleep around 3 a.m. by the ringing of the telephone.
Keeping Sunday -- Mark 2:23--3:6 -- David G. Rogne -- Proper 4 | Ordinary Time 9 - B -- 2002
One of the churches where I served was located next to a Jewish synagogue.
Birthing The Kingdom -- Mark 13:1-8 -- Cathy A. Ammlung -- Proper 28 | Ordinary Time 33 - B -- 2002
I for one am heartily glad that the millennium (and its attendant madness) is well behind us.
When Nothing Is Everything -- Mark 12:38-44 -- Cathy A. Ammlung -- Proper 27 | Ordinary Time 32 - B -- 2002
I was startled by a recent analysis of per capita charitable contributions by state.
Will The Real Blind Beggar Please Stand Up? -- Mark 10:46-52 -- Cathy A. Ammlung -- Proper 25 | Ordinary Time 30 - B -- 2002
It's easy to slap some people down.
Hanging The Law On Love -- Mark 12:28-34 -- Cathy A. Ammlung -- Proper 26 | Ordinary Time 31 - B -- 2002
Compared to some of the pericopes from Mark's Gospel, this one seems a piece of cake.
In The Hot Seat -- Mark 10:35-45 -- Cathy A. Ammlung -- Proper 24 | Ordinary Time 29 - B -- 2002
Everybody who thinks you could have done better than James or John, raise your hands.
The Impossible Option -- Mark 10:17-31 -- Cathy A. Ammlung -- Proper 23 | Ordinary Time 28 - B -- 2002
Before there was Harry Potter, there was Bilbo Baggins, the hobbit. In J. R. R.
Maximum Marriage -- Mark 10:2-16 -- Stephen M. Crotts -- Proper 22 | Ordinary Time 27 - B -- 2002
A fifth grade teacher asked the children in her art class to draw pictures of what they want to be w
No Salt In The City? -- Mark 9:38-50 -- Stephen M. Crotts -- Proper 21 | Ordinary Time 26 - B -- 2002
Last fall the phone rang in my study.
Is Your Love Shy? -- Mark 9:30-37 -- Stephen M. Crotts -- Proper 20 | Ordinary Time 25 - B -- 2002
When I was in college my post office box was right next to a pretty little blonde's.
Have You Gone Far Enough? -- Mark 8:27-38 -- Stephen M. Crotts -- Proper 19 | Ordinary Time 24 - B -- 2002
When I was in divinity school some student had written graffiti on the bathroom wall.
Deliverance: The Forgotten Third Of Jesus' Ministry -- Mark 7:24-37 -- Stephen M. Crotts -- Proper 18 | Ordinary Time 23 - B -- 2002
Russian novelist Fydor Dostoevsky wrote, "God and the devil are at war in the universe and their bat
King Forever! -- John 6:56-69 -- Stephen M. Crotts -- Proper 16 | Ordinary Time 21 - B -- 2002
Norman Rockwell has a painting titled Lift Up Thine Eyes.
The Dangers Of Being Religious -- Mark 7:1-8, 14-15, 21-23 -- Stephen M. Crotts -- Proper 17 | Ordinary Time 22 - B -- 2002
Jeff Foxworthy has made a career of telling "redneck" jokes.
To A Life Beyond -- John 6:51-58 -- Stephen M. Crotts -- Proper 15 | Ordinary Time 20 - B -- 2002
The torches burned long into the night in the banquet hall.
A Landmark Event! -- John 6:35, 41-51 -- Stephen M. Crotts -- Proper 14 | Ordinary Time 19 - B -- 2002
During World War II allied armies marched into Germany on their way to Berlin.
The Dark Didn't Catch Me! -- John 6:24-35 -- Stephen M. Crotts -- Proper 13 | Ordinary Time 18 - B -- 2002
Remember how it was in grade school when your class went out on the playground during recess?
Making Compassion A Verb -- Mark 6:30-34, 53-56 -- David G. Rogne -- Proper 11 | Ordinary Time 16 - B -- 2002
The Superintendent of Schools was having a bad year.
The Hillside And The Basket -- John 6:1-21 -- Stephen M. Crotts -- Proper 12 | Ordinary Time 17 - B -- 2002
There is a certain rock known as a geode. From the outside it is but a dull-looking stone.
The Fox -- Mark 6:14-29 -- David G. Rogne -- Proper 10 | Ordinary Time 15 - B -- 2002
I know that I don't have much status up here in Gaul, but will you do me the favor of listening to m
Chosen -- John 15:26-27; 16:4b-15 -- David G. Rogne -- Day of Pentecost - B -- 2002
It is a difficult thing not to be chosen.
The Ministry Of Fading -- John 12:20-33 -- Robert A. Noblett -- Fifth Sunday in Lent - B -- 2002
We could spend our sermon time talking with you about John's Christology and how our text indicates
Extravagant Gestures In A Cost-Effective World -- Mark 14:1--15:47 -- Robert A. Noblett -- Passion Sunday - B -- 2002
Families of faith that dwell in older buildings eventually have to struggle with the issue of restor
Placard Faith, Complex World -- John 3:14-21 -- Robert A. Noblett -- Fourth Sunday in Lent - B -- 2002
As you have sat in your easy chair munching on snack food during any NFL game, you have seen this si

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Recipe For Peace -- Philippians 4:1-9 -- Gary L. Carver -- 1997
"There is no God!" blatantly he shouted.
Somebody Up There Likes You -- Gary L. Carver -- 1997
We are talking about encouragement.
To An Audience Of One -- 1 Thessalonians 2:1-8 -- Gary L. Carver -- 1997
I sometimes sit in the sanctuary of the First Baptist Church of Chattanooga, recalling its distingui
Arriving Home First -- 1 Thessalonians 4:13-18 -- Gary L. Carver -- 1997
His name is Ralph Archbold.
Be Ready -- 1 Thessalonians 5:1-11 -- Gary L. Carver -- 1997
I am sure that most of you shook the slats out of the cradle when you first heard the following stor
Describing The Indescribable -- 2 Corinthians 9:6-15 -- Gary L. Carver -- 1997
"Thanks be to God for his indescribable gift!" (v. 15).
Advent 2 -- Luke 3:1-6 -- Richard A. Jensen -- 1997
Many commentators note that these verses are really the begin-ning of Luke's Gospel.
Advent 3 -- Luke 3:7-18 -- Richard A. Jensen -- 1997
This week's text presents us with the preaching of John the Baptist.
Advent 4 -- Luke 1:39-45 (46-55) -- Richard A. Jensen -- 1997
The narrative possibilities of today's text are almost endless.
Baptism Of The Lord; Epiphany 1 -- Luke 3:15-17, 21-22 -- Richard A. Jensen -- 1997
This story of Jesus' baptism has manifold narrative connections in Luke's Gospel.
Epiphany 3 -- Luke 4:14-21 -- Richard A. Jensen -- 1997
With this week's text we come to the absolute center of Luke's concerns.
Epiphany 4 -- Luke 4:21-30 -- Richard A. Jensen -- 1997
The text assigned for the Fourth Sunday after the Epiphany overlaps the text appointed for the Third
Epiphany 5 -- Luke 5:1-11 -- Richard A. Jensen -- 1997
The first four chapters of Luke prepare the way for all that is to come.
Epiphany 6 -- Luke 6:17-26 -- Richard A. Jensen -- 1997
A considerable portion of Luke's narrative is omitted as we move from the Fifth Sunday after the Epi
Epiphany 7 -- Luke 6:27-38 -- Richard A. Jensen -- 1997
This week's text is a continuation of the Sermon on the Plain.
Epiphany 8 -- Luke 6:39-49 -- Richard A. Jensen -- 1997
We note first of all that this week's text is doubly appointed for the Lukan year.
Lent 1 -- Luke 4:1-13 -- Richard A. Jensen -- 1997
In the early years of the Christian Church a dominant theme of the Lenten season was the conflict be
Lent 2 -- Luke 13:31-35 -- Richard A. Jensen -- 1997
This week's assigned text comes from the heart of Luke's Travel Narrative: 9:51„19:27.
Lent 3 -- Luke 13:1-9 -- Richard A. Jensen -- 1997
This week's text, with its appropriate Lenten theme of repen-tance, is assigned for the Lenten seaso
Lent 4 -- Luke 15:1-3, 11b-32 -- Richard A. Jensen -- 1997
We come now to the story in Luke in which the heart of the Christian faith is explicated in story fo
The Nativity Of Our Lord -- Luke 2:1-20 -- Richard A. Jensen -- 1997
The story of the Nativity of our Lord is narratively connected to much of the biblical story.
Palm/Passion Sunday -- Luke 19:28-40, Luke 23:1-49 -- Richard A. Jensen -- 1997
"After he had said this, he went on ahead, going up to Jeru-salem" (Luke 19:28).
Proper 4 -- Luke 7:1-10 -- Richard A. Jensen -- 1997
Luke 7:1 marks a transition in the flow of material in this Gospel.
Proper 5 -- Luke 7:11-17 -- Richard A. Jensen -- 1997
In Chapter 14 we referred to David Tiede's understanding that Luke 7 is a kind of "Christological dr
Proper 6 -- Luke 7:36--8:3 -- Richard A. Jensen -- 1997
The lectionary at this point omits the material in Luke 7:18-35.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Lent 2
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 3
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Lent 4
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For March 15, 2026:
  • Defenders or Warriors? by Dean Feldmeyer. “We are not defenders anymore; we are warriors.” — Secretary of War, Peter Hegseth, March 2, 2026

The Village Shepherd

Kit

Janice B. Scott
Call to Worship:
The man born blind told the Pharisees, "One thing I know, that though I was blind, now I see." In our worship today let us ask Jesus to help us see.

Invitation to Confession:
Jesus, sometimes I prefer not to see.
Lord, have mercy.
Jesus, sometimes I pretend not to see.
Christ, have mercy.
Jesus, sometimes I am not brave enough to see.
Lord, have mercy.

Reading:
John 9:1-41 (NRSV)

StoryShare

Sandra Herrmann
C. David Mckirachan
Contents
"The Christian Liar" by Sandra Herrmann
"But We Smell" by C. David McKirachan


* * * * * * * *


The Christian Liar

by Sandra Herrmann
1 Samuel 16:1-13
Keith Wagner
Contents
"Miracles of Sight" by Keith Wagner
"Trusting God in the Darkness" by Keith Wagner


* * * * * * *


Miracles of Sight
by Keith Wagner
John 9:1-41

SermonStudio

David O. Bales
Josiah Harlan was the first American to enter Afghanistan. He did so as a doctor with British Forces. We're not talking about the 1990s, but the 1830s. Harlan was a brilliant, self-absorbed adventurer who'd read a few medical books and passed a cursory exam to be an army surgeon. He later attempted to become an Afghan prince, leading his own army.
Frank Luchsinger
Pleasing the teacher. Paul writes to the Ephesians, "Try to learn what is pleasing to the Lord." Try to learn what is pleasing to the Good Shepherd, the Savior King, the Holy One, the Son of David, the Good Teacher/Rabbi. Sprinkled throughout the Gospels nearly seventy times, Jesus is referred to as rabbi or teacher. It is striking that in the garden as Mary encounters the risen Lord and he speaks her name, she responds, "Rab-eo'ni!" which means teacher. So Jesus, for many, was the good teacher, the good rabbi. And most of us gathered here know what it is to have a good teacher.
Richard E. Gribble, CSC
Once upon a time in a far-off land there lived a wise but old king. This monarch was very much beloved by his people, but alas he had no children, no heir to the throne. Because he did not want his kingdom to fall into the wrong hands after his death, the king decided to choose his own successor before he died. He had lived a long life and had done much reflection. He thought he knew what had gotten him to where he was and more importantly what would get his kingdom where it needed to be in the future.
Robert J. Elder
Not all the water in the rough rude sea
Can wash the balm from an anointed king.

- Richard II, William Shakespeare

How long will you grieve over Saul? I have rejected him from being king over Israel. Fill your horn with oil and set out.

Harry N. Huxhold
Sidney Sheldon repeatedly has given us evidence of his remarkable gift for weaving tales of the bizarre behavior of humanity bent on satisfying the self. His novel Tell Me Your Dreams involves a reach into what creates serious complications within the human mind and heart. David Singer, a young lawyer, is in conversation with Dr. Royce Salem, a psychiatrist. The case they are discussing is the person of a suspected serial killer, a client whom the lawyer is defending. Dr.
Richard E. Gribble, CSC
Anne Mansfield Sullivan was a miracle worker who overcame obstacles in seeking to assist others. Partially blind from birth, she managed to overcome this handicap and graduated from the prestigious Perkins School for the Blind in Boston. The miracle of Anne Sullivan's life, however, had very little to do with her own handicap, but it had everything to do with the multiple handicaps of a young girl. The miracle began to be manifest on March 2, 1887, when twenty--year--old Anne Mansfield Sullivan met six--year--old Helen Keller.
Dallas A. Brauninger
First Lesson: 1 Samuel 16:1-13
Theme: Looking On The Heart

Call To Worship
Leader: What would happen if we looked not only at the professional stature, economic standing, or physical being of those we meet?
People: What would happen if we were to greet others by looking on the heart?
Leader: If we did not look at the outward appearance, past history, or patterns of shortcoming?
People: If we were to weigh the threads of promise beginning to shape the fabric of a person?
All: Let us focus on the signs the heart offers.

Collect
Beverly S. Bailey
Hymns
God Of The Prophets (NCH358)
Gentle Shepherd (CBH352)
The Lord's My Shepherd (PH170, UM136, CBH578)
The King Of Love (PH171, UM138, CBH170)
My Shepherd Will Supply My Need (PH172, CBH589)
Savior, Like A Shepherd Lead Us (PH387, CBH355, UM381)
He Leadeth Me (UM128, CBH599)
Shepherd Me, O God (CBH519)
This Little Light Of Mine (CBH401, UM585)
Amazing Grace (PH280, UM378)
All Who Love And Serve Your City (PH413, UM433)

Emphasis Preaching Journal

The connection between sight and belief in Christianity is as old as the insistence of Thomas to see and touch Jesus' wounds in order to believe the wild story of his colleagues. Yet sight and faith might even be diametrically opposed to each other.
David Coffin
A group of younger workers are seated next to one another at a workplace where they have to deal with the public both person-to-person and over the telephone. They are having difficulty dealing with clients and customers who are older than they are in terms of communication skills, etiquette, and basic manners. These workers console one another once the older clients leave the office by criticizing the older people and trying to avoid them the next time. In the next office sits an older worker who is of the generation these younger workers are trying to avoid.

CSSPlus

Good morning, boys and girls. I brought with me a very beautiful flower in a flowerpot. (have the can covering the flower) Unfortunately, my flower is having a hard time growing. When I checked it last night it wasn't looking very healthy. Each night I remove the can and give the flower a good drink but it seems to be getting worse. I brought the flower with me this morning so that you could help me. Do you have any ideas for ways to make my flower grow again? (let them answer)
Good morning, boys and girls. Is there anyone here who is perfect? (let them answer) I have a friend who uses this cane. Do you know why he uses this kind of cane? (let them answer) That's right, he's blind. Do you think he is perfect? (let them answer)
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