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Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Second Sunday of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- George M. Bass -- Second Sunday of Easter - B -- 1990
The very subtle change of the preposition of for after (as evidenced in the title of this Sunday as
Fifth Sunday in Lent -- Jeremiah 31:31-34, Hebrews 5:5-10, John 12:20-33 -- George M. Bass -- Fifth Sunday in Lent - B -- 1990
More than any other Sunday in Lent, the fifth Sunday has lost its theological and liturgical identit
The Transfiguration of Our Lord -- 2 Kings 2:1-12, 2 Corinthians 4:3-6, Mark 9:2-9 -- George M. Bass -- Transfiguration Sunday - B -- 1990
Prior to the adoption of the new lectionary and somewhat revised church year, the Lutheran Church fo
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Proper 7 -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- George M. Bass -- Proper 7 | Ordinary Time 12 - B -- 1990
Since it is now over three months since the church celebrated Easter, the memories of the joy and gl
Proper 5 -- 1 Samuel 8:4-11 (12-15) -- George M. Bass -- Proper 5 | Ordinary Time 10 - B -- 1990
Sunday provides the theological clue within the cycle and season of Pentecost.
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Proper 10 -- 2 Samuel 6:1-5, 12b-19, Ephesians 1:3-14, Mark 6:14-29 -- George M. Bass -- Proper 10 | Ordinary Time 15 - B -- 1990
The weekly rhythm of the church year should be clearly perceived by the preacher by this time of the
Third Sunday after the Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- George M. Bass -- Epiphany 3 | Ordinary Time 3 - B -- 1990
Those who look at the lectionaries for the remainder of Epiphany will notice that the semi-continuou
Second Sunday in Lent -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38, Mark 9:2-9 -- George M. Bass -- Second Sunday in Lent - B -- 1990
The Sunday received its title - Reminiscere - from verse 5 of the Twenty-fifth Psalm, "Remember, O L
Second Sunday after the Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- George M. Bass -- Epiphany 2 | Ordinary Time 2 - B -- 1990
In the "old" lectionary, the Sundays of Epiphany continued the manifestation theme mostly with the m
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Third Sunday in Lent -- Exodus 20:1-17, 1 Corinthians 1:18-25, John 2:13-22 -- George M. Bass -- Third Sunday in Lent - B -- 1990
In the ancient liturgy, this Sunday was known as Oculi - "Eyes" or "Vision" Sunday - from the fourte
Second Sunday of Advent -- Isaiah 40:1-11, 2 Peter 3:8-15a, Mark 1:1-8 -- George M. Bass -- Second Sunday of Advent - B -- 1990
The Second Sunday of Advent could be called "Preparation Sunday." It points to, first of all, the se
Proper 4 -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- George M. Bass -- Proper 4 | Ordinary Time 9 - B -- 1990
The cycle/season of Pentecost is the time in the church during which God consolidates in the faithfu
Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- George M. Bass -- 1990
Corpus Christi is a festival that few, if any, Protestants celebrate.
Third Sunday of Advent -- Isaiah 61:1-4, 8-11, 1 Thessalonians 5:16-24, John 1:6-8, 19-28 -- George M. Bass -- Third Sunday of Advent - B -- 1990
"New Age" Sunday might be one name that could be given to this Third Sunday of Advent.
Proper 25 -- Mark 10:46-52, Hebrews 7:23-28, Job 42:1-6, 10-17, Psalm 126 -- George M. Bass -- Proper 25 | Ordinary Time 30 - B -- 1990
In the older liturgies and lectionaries, three themes - sinfulness, godliness, and loving service -
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 13 -- 2 Samuel 11:26--12:13a, Ephesians 4:1-16, John 6:24-35 -- George M. Bass -- Proper 13 | Ordinary Time 18 - B -- 1990
Christians live between the time of the Lord's resurrection and his anticipated return to the earth.
Reformation Sunday -- Jeremiah 31:31-34, Romans 3:19-28, John 8:31-36 -- George M. Bass -- Reformation Sunday - B -- 1990
Virtually all Lutheran calendars and lectionaries make provision for the celebration of Reformation

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Mine Eyes Have Seen the Glory! -- John 11:32-44 -- Steven E. Albertin -- All Saints Day - B -- 1999
Mine eyes have seen the glory of the coming of the Lord;
Making The Worst Of A Bad Situation -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Gary L. Carver -- Proper 5 | Ordinary Time 10 - B -- 1999
Her father was an alcoholic. Her mother worked most all the time. She had little choice.
Kindness In Action: Evangelism -- Acts 8:26-40 -- E. Carver Mcgriff -- Fifth Sunday of Easter - B -- 1999
Let's play Sherlock Holmes for a bit and see what deductions we can make about the characters in thi
Decisions, Decisions -- Acts 1:15-17, 21-26 -- Paul W. Kummer -- Seventh Sunday of Easter - B -- 1999
Think of how many decisions you make in a day:
Academics, Fanatics, And Other Disciples -- Mark 1:14-20 -- Maurice A. Fetty -- Epiphany 3 | Ordinary Time 3 - B -- 1999
I must confess that I am not much of a fisherman.
Working Out In The Gymnasium Of Faith -- 1 Corinthians 9:24-27 -- Wayne Brouwer -- Epiphany 6 | Ordinary Time 6 - B -- 1999
Good athletes make it all seem so easy: precision, coordination, grace, and strength.
A Voice Against The Wind -- Mark 6:45-52 -- J. Will Ormond -- 1999
Although this sermon was preached in the Columbia Chapel as late as July, 1993, it had been deli
A Soldier Gives His Win -- Matthew 27:45-54, Mark 15:33-39 -- Donald H. Neidigk -- 1999
My name is Saint Longinus.
Having the Last Word -- John 18:33-37 -- Steven E. Albertin -- Christ The King (Proper 29) - B -- 1999
Some have called it "The Worship Wars," In the past the church has always been involved in its share
No Freudian Slip! -- Matthew 6:25-33 -- Steven E. Albertin -- Thanksgiving Day - B -- 1999
It's late afternoon but it is still several hours before supper is served. You are hungry.
Curbs On Cornfields -- 1 Samuel 15:34--16:13 -- Gary L. Carver -- Proper 6 | Ordinary Time 11 - B -- 1999
In the early part of this century, Henry Ford and his brother-in-law Howell Graves visited Muscle Sh
Come Holy Ghost, Our Hearts Inspire -- Acts 10:44-48 -- E. Carver Mcgriff -- Sixth Sunday of Easter - B -- 1999
Charles Wesley began one of the Methodist Church's favorite hymns with this line: "Come Holy Ghost,
Held In His Arms -- Isaiah 52:13-53:12 -- Paul W. Kummer -- Good Friday - B -- 1999
Years ago, there was a very wealthy man who, with his devoted young son, shared a passion for collec
A New Kind Of Teaching -- Mark 1:21-28 -- Maurice A. Fetty -- Epiphany 4 | Ordinary Time 4 - B -- 1999
Teachers and teaching have been with us since the world began.
Christian Optimism -- 2 Corinthians 1:18-22 -- Wayne Brouwer -- Epiphany 7 | Ordinary Time 7 - B -- 1999
While waiting at an airport, years ago, I saw a couple in their thirties bring an older woman to her
Isn't Once Enough? -- John 21:15-19 -- J. Will Ormond -- 1999
This sermon was prepared for and preached to a seminary congregation in the chapel of Columbia S
The Thief Who Gave Nothing -- Luke 23:32-43, John 19:16-18 -- Donald H. Neidigk -- 1999
We've never met, you and I.
Gifts Without Grasping! -- 1 Samuel 17:57--18:5, 10-16 -- Gary L. Carver -- Proper 7 | Ordinary Time 12 - B -- 1999
I don't know about you, but I hate the guys who minimize and criticize the guys whose enterprise has
On Not Being First -- Acts 1:15-17, 21-26 -- E. Carver Mcgriff -- Seventh Sunday of Easter - B -- 1999
We Americans have long had a love affair with winners.
Arc Of The Covenant -- Genesis 9:8-17 -- Paul W. Kummer -- First Sunday in Lent - B -- 1999
James Gilmour was a missionary to Mongolia and was asked to treat some wounded soldiers.
The Need For A Community Of Healing -- Mark 1:29-39 -- Maurice A. Fetty -- Epiphany 5 | Ordinary Time 5 - B -- 1999
A friend of mine finally came home from the hospital. He came home alive.
Postmarked In Heaven -- 2 Corinthians 3:1-6 -- Wayne Brouwer -- Epiphany 8 | Ordinary Time 8 - B -- 1999
Some time ago a friend called me in the middle of a very busy day.
When The Wine Fails -- John 2:1-11 -- J. Will Ormond -- 1999
This homily was prepared for and preached at the wedding in Norfolk, Virginia, of Kathryn Johnso
For Crying Out Loud! -- 2 Samuel 1:1, 17-27 -- Gary L. Carver -- Proper 8 | Ordinary Time 13 - B -- 1999
My dog really wasn't much of a dog, but he was my dog. His name was Jack II.
The Sadness Of God -- Isaiah 52:13 - 53:12 -- E. Carver Mcgriff -- Good Friday - B -- 1999
Holocaust survivor Elie Wiesel tells a haunting story from the concentration camps.

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John Enochs, Jr. -- 1991
110. Advent is awesome time, but how does one prepare for an event that has already happened?
Lent 1 -- Psalm 91:9-16 -- Hugh H. Drennan -- First Sunday in Lent - C -- 1991
Because you have made the Lord your refuge,the Most High your dwelling place,
John Enochs, Jr. -- 1991
60. All of us love new things. We love the sight, the sound, and the feel of a new look.
John Enochs, Jr. -- 1991
83. We continue our thanks for this cup of blessing Father.
John Enochs, Jr. -- 1991
20. This event does not call us to perfection, for perfection is one gift God has not given us.
The Crucifixion -- Matthew 26-27 -- Robert A. Allen -- 1991
From The Viewpoint Of The Apostle PeterAll: Then saith Jesus unto them,
Proper 17 -- Psalm 15 -- Hugh H. Drennan -- Proper 17 | Ordinary Time 22 - C -- 1991
O Lord, who may abide in your tent?who may dwell on your holy hill?
John Enochs, Jr. -- 1991
31. God of life, free us to be who we are.
Lent 2 -- Psalm 127 -- Hugh H. Drennan -- Second Sunday in Lent - C -- 1991
Unless the Lord builds the house,those who build it labor in vain.
John Enochs, Jr. -- 1991
60. Visualize the shape of the cup and bread.
John Enochs, Jr. -- 1991
90.
John Enochs, Jr. -- 1991
21. This is a time to think about life and why you are here.
Mother's Day -- Proverbs 31:10-31 -- Robert A. Allen -- 1991
A Scripture Chorus For Fathers And Children
Proper 18 -- Psalm 94:12-22 -- Hugh H. Drennan -- Proper 18 | Ordinary Time 23 - C -- 1991
Happy are those whom you discipline, O Lord,and whom you teach out of your law,
John Enochs, Jr. -- 1991
1. Lord of life, as we break this bread, remind us of the commitment which follows the breaking.
John Enochs, Jr. -- 1991
1. The offering plate is a story.
Lent 3 -- Psalm 103:1-13 -- Hugh H. Drennan -- Third Sunday in Lent - C -- 1991
Bless the Lord, O my soul,and all that is within me,bless his holy name.
John Enochs, Jr. -- 1991
60. Remind us Lord, that this cup is a symbol of our commitment to doing the will of God.
John Enochs, Jr. -- 1991
21. God of peace and joy, call us to thanksgiving. Help us to break out of indifference.
John Enochs, Jr. -- 1991
23. Father, we are aware that our lives are blessed beyond our ability to repay.
Father's Day -- Judges 13:8 -- Robert A. Allen -- 1991
All Dark: Hear, ye children, the instruction of a father,
Proper 20 -- Psalm 107:1-9 -- Hugh H. Drennan -- Proper 20 | Ordinary Time 25 - C -- 1991
O give thanks to the Lord, for he is good;for his steadfast love endures forever.
John Enochs, Jr. -- 1991
11. The spirit you bring to this house will determine what this hour will be for you.
John Enochs, Jr. -- 1991
1. A lot of us carry photographs that we like to share with friends.
Lent 4 -- Psalm 34:1-8 -- Hugh H. Drennan -- Fourth Sunday in Lent - C -- 1991
I will bless the Lord at all times;his praise shall continually be in my mouth.

Worship Service

Youth Resources

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 23 | OT 28 | Pentecost 18
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 24 | OT 29 | Pentecost 19
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 25 | OT 30 | Pentecost 20
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

* * *

StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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