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Worship

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Where On Earth Are You? -- Job 23:1-9, 16-17, Hebrews 4:12-16, Mark 10:17-31 -- Dallas A. Brauninger -- Proper 23 | Ordinary Time 28 - B -- 1999
Call To WorshipLeader: Where are you when we need you, God?
You Upstart! -- Job 38:1-7 (34-41), Hebrews 5:1-10, Mark 10:35-45 -- Dallas A. Brauninger -- Proper 24 | Ordinary Time 29 - B -- 1999
Call To Worship
Proper 25 | Ordinary Time 30 -- Job 42:1-6, 10-17, Hebrews 7:23-28, Mark 10:46-52 -- Dallas A. Brauninger -- Proper 25 | Ordinary Time 30 - B -- 1999
First Lesson: Job 42:1-6, 10-17 Theme: Seeing For Ourselves
Secure -- Ruth 1:1-18, Hebrews 9:11-14, Mark 12:28-34 -- Dallas A. Brauninger -- Proper 26 | Ordinary Time 31 - B -- 1999
Call To Worship
Strategy -- Ruth 3:1-5, 4:13-17, Hebrews 9:24-28, Mark 12:38-44 -- Dallas A. Brauninger -- Proper 27 | Ordinary Time 32 - B -- 1999
Call To Worship
A Sad Heart -- 1 Samuel 1:4-20, Hebrews 10:11-14 (15-18) 19-25, Mark 13:1-8 -- Dallas A. Brauninger -- Proper 28 | Ordinary Time 33 - B -- 1999
Call To Worship
Calling Your Name? -- 1 Samuel 3:1-10 (11-20), 2 Corinthians 4:5-12, Mark 2:23--3:6 -- Dallas A. Brauninger -- Proper 4 | Ordinary Time 9 - B -- 1999
Call To Worship Leader: Who is calling your name?
Listen To Their Voice -- 1 Samuel 8:4-11 (12-15) 16-20 (11:14-15) -- Dallas A. Brauninger -- Proper 5 | Ordinary Time 10 - B -- 1999
Call To Worship
On The Heart -- 1 Samuel 15:34--16:13, 2 Corinthians 5:6-10 (11-13) 14-17, Mark 4:26-34 -- Dallas A. Brauninger -- Proper 6 | Ordinary Time 11 - B -- 1999
Call To Worship
The Lion's Paw -- 1 Samuel 17:(1a, 4-11, 19-23), 32-49, 2 Corinthians 6:1-13, Mark 4:35-41 -- Dallas A. Brauninger -- Proper 7 | Ordinary Time 12 - B -- 1999
Call To Worship Leader: Who is your Goliath?

Drama

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SermonStudio

The Power Of A Song -- Gary L. Carver -- Christ The King (Proper 29) - C -- 2003
Paul Duke tells the story of a white man who during the racial turmoil of the 1960s visited the area
In Fact -- 1 Corinthians 15:19-26 -- Dallas A. Brauninger -- Easter Day - C -- 2003
On first reading of Paul's message to the Corinthians, two parts stand out: The first is a phrase, "
Alpha Dog -- Revelation 1:4b-8, Revelation 1:4-8 -- Dallas A. Brauninger -- Second Sunday of Easter - C -- 2003
Today we begin the first of six Sundays of revelation, that is, The Revelation to John.1 Many shy aw
Dog Song -- Revelation 5:11-14 -- Dallas A. Brauninger -- Third Sunday of Easter - C -- 2003
What is it about the inner song that sings us? Is it a connecting with the singing of angels?
Planted Paws -- Revelation 7:9-17 -- Dallas A. Brauninger -- Fourth Sunday of Easter - C -- 2003
Leader Dog Treasure, Dee's second dog guide, developed a unique method of winter guiding when the te
Vocabulary Building -- Revelation 21:1-6 -- Dallas A. Brauninger -- Fifth Sunday of Easter - C -- 2003
Just like that, everything changes.
Red Light, Green Light -- Revelation 21:10, 22--22:5 -- Dallas A. Brauninger -- Sixth Sunday of Easter - C -- 2003
Only in a farming community would it happen ...
The Tantalizing "Come" -- Revelation 22:12-14, 16-17, 20-21 -- Dallas A. Brauninger -- Seventh Sunday of Easter - C -- 2003
More than anything else, Edward wanted God to forgive Keith.
The Multitasking Church -- 1 Corinthians 12:1-11 -- Robert S. Crilley -- Epiphany 2 | Ordinary Time 2 - C -- 2003
For the next six Sundays we will be looking at passages from the concluding chapters of the First Le
Not Just Any Body, Christ's Body -- 1 Corinthians 12:12-31a -- Robert S. Crilley -- Epiphany 3 | Ordinary Time 3 - C -- 2003
Let me offer you a hypothetical situation.

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Corpus Christi -- Exodus 24:3-8, Hebrews 9:11-15, Mark 14:12-16, 22-26 -- E. Carver Mcgriff -- 1999
COMMENTARY ON THE LESSONSLesson 1: Exodus 24:3-8
The Resurrection Of Our Lord (Easter Day) -- Acts 10:34-43, 1 Corinthians 15:1-11, John 20:1-18 or Mark 16:1-8 -- E. Carver Mcgriff -- Easter Day - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Acts 10:34-43 (C, RC, E)
Second Sunday Of Easter -- Acts 4:32-35, 1 John 1:1--2:2, John 20:19-31 -- E. Carver Mcgriff -- Second Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONS Lesson 1: Acts 4:32-35 (C, RC)
Third Sunday Of Easter -- Acts 3:12-19, 1 John 3:1-7, Luke 24:36b-48 -- E. Carver Mcgriff -- Third Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Acts 3:12-19 (C); Acts 3:13-15, 17-19 (RC)
Fourth Sunday Of Easter -- Acts 4:5-12, 1 John 3:16-24, John 10:11-18 -- E. Carver Mcgriff -- Fourth Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Acts 4:5-12 (C); Acts 4:8-12 (RC)
Fifth Sunday Of Easter -- Acts 8:26-40, 1 John 4:7-21, John 15:1-8 -- E. Carver Mcgriff -- Fifth Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Acts 8:26-40 (C, E)
Sixth Sunday Of Easter -- Acts 10:44-48, 1 John 5:1-6, John 15:9-17 -- E. Carver Mcgriff -- Sixth Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONS
Seventh Sunday Of Easter -- Acts 1:15-17, 21-26, 1 John 5:9-13, John 17:6-19 -- E. Carver Mcgriff -- Seventh Sunday of Easter - B -- 1999
COMMENTARY ON THE LESSONS
Second Sunday After The Epiphany -- 1 Samuel 3:1-10 (11-20), 1 Corinthians 6:12-20, John 1:43-51 -- E. Carver Mcgriff -- Epiphany 2 | Ordinary Time 2 - B -- 1999
COMMENTARY ON THE LESSONS
Third Sunday After The Epiphany -- Jonah 3:1-5, 10, 1 Corinthians 7:29-31, Mark 1:14-20 -- E. Carver Mcgriff -- Epiphany 3 | Ordinary Time 3 - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: Jonah 3:1-5, 10 (C, RC)

Stories

SermonStudio

Mystery -- Edward Chinn -- 1987
A certain magician worked on a cruise ship between New York City and Bermuda.
Narcissism -- Edward Chinn -- 1987
According to Ovid's version of an old Greek legend, a nymph named Liriope was ravaged by a river-god
Ostracize -- Edward Chinn -- 1987
In ancient Greece, a method was developed to handle a dangerous or unpopular citizen considered to b
Park -- Edward Chinn -- 1987
Common words have an uncommon history. Take the word park, for example.
Patience -- Edward Chinn -- 1987
"Where is God's home?" asked the church school teacher of the children seated in front of her.
Pause -- Edward Chinn -- 1987
When Leonardo da Vinci was painting the scene of Jesus' last supper, on a dining room wall in a cert
Pillars of Hercules -- Edward Chinn -- 1987
Pillars of Hercules was the name ancient Greeks gave to two rocks on either side of the Strait of Gi
Poor -- Edward Chinn -- 1987
"Blessed are the poor in spirit: for theirs is the kingdom of heaven," said Jesus.
Possibilities -- Edward Chinn -- 1987
"You are a promise, you are a possibility," sang the children in our Vacation Church School last sum
Prepare -- Edward Chinn -- 1987
Long ago and far away there lived a court jester named Giacomo.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Easter 2
30+ – Sermons
160+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 3
26 – Sermons
150+ – Illustrations / Stories
30+ – Children's Sermons / Resources
20+ – Worship Resources
28 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Easter 4
27 – Sermons
150+ – Illustrations / Stories
39 – Children's Sermons / Resources
20+ – Worship Resources
27 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Katy Stenta
Mary Austin
Dean Feldmeyer
George Reed
Tom Willadsen
Nazish Naseem
Christopher Keating
For April 12, 2026:

StoryShare

Keith Wagner
Contents
"Spiritually Speaking" by Keith Wagner
"Living With More Power" by Keith Wagner


Spiritually Speaking
by Keith Wagner
Psalm 16
Alex A. Gondola, Jr.
Keith Hewitt
Contents
What's Up This Week
"When through Fiery Trials" by Alex Gondola
"Tracks" by Keith Hewitt


What's Up This Week

The Village Shepherd

Janice B. Scott
Thomas had never seen his friends so excited. Peter's eyes were shining, and he could hardly contain his impatience. John was always quieter than Peter, but even he seemed full of barely suppressed eagerness. They were both tugging at Thomas, while at the same time dancing round him.

Thomas reluctantly agreed to go to the cave with them, although he continued to think they were mad. "If there was nothing there last week, how can it have changed now?" he kept asking.

SermonStudio

Stan Purdum
This psalm is a song of confidence and trust, and the first-century church found in it a prophecy of the Resurrection. Peter, in his Pentecost sermon, quotes verses 8-11 (Acts 2:25-28), applying them to the risen Lord. Thus, its designation as the responsorial psalm for Easter 2.

The psalm falls easily into three divisions: verses 1-4, there is no good apart from God; 5-8, the Lord is my portion and my counselor; and 9-11, there is joy and life with God.
John R. Brokhoff
THE LESSONS

Lesson 1: Acts 2:14a, 22--32 (C, E)
According to God's plan and David's prophecy, Jesus was raised from the dead. This pericope is a part of Peter's Pentecost sermon. It is a sample of the early church's preaching, as Luke understood it, summarized in the crucifixion, resurrection, and fulfillment of prophecy. Peter emphasizes that what happened to Jesus was according to God's plan. He quotes Psalm 16 as a prophecy by David of the resurrection which was fulfilled. The disciples are witnesses to the fulfillment because of their encounters with the risen Lord.
Tony S. Everett
So, here we are just over one week after Easter Sunday. Vigils are finished. Sunrise services are over. Dishes from the youth breakfast have been washed and put away. Brass and tympani fanfares have concluded. Flowers on the cross have begun to wilt and blow away. Fewer pews are filled.
Richard L. Sheffield
What the disciples of Jesus reported to their fellow disciple Thomas they had seen seemed unbelievable. And Thomas didn't believe it! They said they saw Jesus alive. Well, Thomas saw him alive until late the previous Friday afternoon when Thomas saw him dead. It was now Sunday afternoon -- and to what they said they saw, Thomas' response was, "Seeing is believing," and until I see something different from what I have already seen, I will not believe a word of what you say.
Albert G. Butzer, III
Several years ago the Episcopal Church launched a creative and clever advertising campaign. One of their ads pictured a young man with a frustrated look on his face because someone had put a heavy piece of tape across his mouth. His mouth had been taped shut; he was unable to speak. The caption, which accompanied the picture, said this: "The problem with churches that have all of the answers is that you can't ask questions."
Harry N. Huxhold
The United States of America has earned the reputation of being the most violent culture in the world. That really is an oxymoron. How can one speak of culture as being violent? Yet the problem of violence is so widespread in our nation that Gavin De Becker, an authority on violence, notes that we are a nation with more firearms than adults, and twenty thousand guns enter our commerce every day. His book, The Gift of Fear, is about our fear which furnishes us survival signals to protect us from violence. We should not be shocked that anyone is capable of violence.
Bill Mosley
The great luxury liner was on fire, but no one knew it. Deep in the hold, near the engine room, hundreds of tons of coal were stored. Coal--powered ships used to carry the coal in a watered--down state. But this ship was new, and very big; bigger than any ship ever built, or had ever sailed. So even though the coal was watered for safety, the enormous amount meant that there were dry spots. A fire smoldered undiscovered deep in the coal supply, and when it was discovered, a fire--fighting crew was sent to quench it. They worked for days, even weeks, and couldn't put it out.
B. David Hostetter
CALL TO WORSHIP
Bless our God who has given us counsel.
Come to worship with exulting heart and rejoicing spirit.

PRAYER OF CONFESSION
Beverly S. Bailey
Hymns
I Danced In The Morning (UM261, PH 302)
Christ Is Risen! Shout Hosanna! (CBH 272)
Jesus, The Very Thought Of Thee (NCH507)
We Live By Faith And Not By Sight (NCH256, PH398)
O Sons And Daughters, Let Us Sing (NCH244, PH116, 117)
Breathe On Me, Breath Of God (CBH356, UM420, PH316)
These Things Did Thomas Count (NCH284)
When In The Night I Meditate (PH165)

Anthems
From the Messiah: I Know That My Redeemer Liveth, G. F. Handel
Frank Ramirez
Call To Worship (Acts 2:32)
 This Jesus God raised up, and of that all of us are witnesses.


Collect
 We lift up our eyes to you Lord, after the despair of the cross. We follow the path from the empty tomb to see you risen and walking among us! We praise your name in victory! Amen.


Prayer Of Confession

Emphasis Preaching Journal

Fresh air is precisely what many people feel they never get in church. Many recall the experiences of former times when the air was stodgy and stuffy. In some communities of faith the air is still a bit stifling, and so when invited to worship, the response is often, "Been there. Done that."

Yet our lessons are full of the freshness of spring, bringing life and vigor to what had been dormant, as though frozen in winter and refusing to thaw.

Acts 2:14a, 22-32
Wayne Brouwer
One of my good friends died last year. He had reached a good age and was mostly ready to go. In fact, he once told me he had more lives than the proverbial cat's nine. On too many occasions, because of cancer and accidents and blood diseases, doctors had written him off. Yet, like the Energizer bunny, he kept going and going and going....

CSSPlus

Good morning, boys and girls. This morning we read from the Bible about a special meeting between Jesus, who had been resurrected a week earlier, and his disciples. All of the disciples believed the resurrection except Thomas, who had not been in the room when Jesus met with the disciples a week earlier. Thomas had heard about it but didn't believe. He said that unless he saw for himself the wounds in the hands and side of Jesus, he would not believe.
Good morning, boys and girls. What does this sign mean? (Let them answer.) It is a question mark. When you see it that means someone is asking a question. Sometimes it means that someone doesn't believe what you are saying. That means the person is doubting you. It's a very common thing to have doubts about something. If one of you told me that you don't like to play with toys, I'd say, "I'm not so sure about that. I doubt it. I'll bet you really like to play with toys." If one of you told me that you didn't like candy, I would say, "I'm not so sure about that. I doubt it.

Special Occasion

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