Prepare
Stories
THE WONDER OF WORDS: BOOK 2
ONE-HUNDRED MORE WORDS AND PHRASES SHAPING HOW CHRISTIANS THINK AND LIVE
Long ago and far away there lived a court jester named Giacomo. Because of his great ability to make people laugh, he became the favorite of the king. On one occasion, the king was so impressed by the jester's talent, he gave him a golden staff and proclaimed, "Giacomo, you are the world's greatest fool." Many years passed and one day the jester was summoned to the bedside of the king, who lay sick and dying. Looking up at Giacomo, the king said, "I feel that I soon will be taking a long trip and I won't be coming back." The jester replied, "Is your majesty prepared for this journey and are you ready for what lies ahead?" The king answered, "No." Giacomo laid the golden staff on the bed and said, "I give you back this staff which you gave to me so many years ago. I believe that for you to go from one world into another unprepared makes you a greater fool than I."
One way to prepare for death is to practice dying now. Morton Kelsey, an Episcopal priest, gives us a clue with these words from his recent book Afterlife: "One's ego must die to make room for a new center of being which is given." Thirty years ago, a Roman Catholic priest, Fulton J. Sheen, made a similar distinction between the ego and the I. The ego is our superficial self, formed by our mistaken conformity to the spirit of this world. The I, on the other hand, is our personality, made in the image of God. "As the ego dies, the I is born," wrote Sheen. Unless we practive putting the ego to death, by detaching ourselves from things and disciplining our evil inclinations, we shall be as unready for death as the unprepared king. That's why Jesus asked: "What will a man gain by winning the whole world, at the cost of his true self?" (Luke 9:25)
One way to prepare for death is to practice dying now. Morton Kelsey, an Episcopal priest, gives us a clue with these words from his recent book Afterlife: "One's ego must die to make room for a new center of being which is given." Thirty years ago, a Roman Catholic priest, Fulton J. Sheen, made a similar distinction between the ego and the I. The ego is our superficial self, formed by our mistaken conformity to the spirit of this world. The I, on the other hand, is our personality, made in the image of God. "As the ego dies, the I is born," wrote Sheen. Unless we practive putting the ego to death, by detaching ourselves from things and disciplining our evil inclinations, we shall be as unready for death as the unprepared king. That's why Jesus asked: "What will a man gain by winning the whole world, at the cost of his true self?" (Luke 9:25)

