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Mark 8:27-38

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Children's sermon

The Immediate Word

James And The Giant... Picket Line? -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Leah Lonsbury, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2012
Teaching has always been a difficult and often thankless task, as James pointedly observes in the op
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?
What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou

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Take a risk -- Mark 8:27-38 -- Proper 18 | Ordinary Time 23 - B -- 2006
For those who want to save their life will lose it, and those who lose their life for my sake, a
Take a risk -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
For those who want to save their life will lose it, and those who lose their life for my sake, a
Who am I? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls. Do you like to play guessing games?
Who is it? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning! Let's play a game this morning. This game is
Who is Jesus, really? -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B
Good morning, boys and girls.

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Emphasis Preaching Journal

What's wrong with Jesus telling us to lose our lives?... -- Mark 8:27-38 -- Mark Ellingsen -- Proper 19 | Ordinary Time 24 - B -- 2012
What's wrong with Jesus telling us to lose our lives? Is he a masochist?
Joe was ambitious. Growing up... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
Joe was ambitious.
You don't have to be... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
You don't have to be around people long to realize everyone is something of a mystery.
Kathy has a choice to... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2006
Kathy has a choice to either go to the local shopping mall with her friends on Saturday, or volunte
Jesus says to find our... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2003
Jesus says to find our lives we must be willing to lose them.
When Jesus is our... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2003
When Jesus is our leader, we will deny ourselves on his behalf.
Jesus says to find... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2003
Jesus says to find our lives we must be willing to lose them.
When Jesus is our leader... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2003
When Jesus is our leader, we will deny ourselves on his behalf.
In the Australian film I... -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 2003
In the Australian film Merry Christmas, Mr.

The Immediate Word

James And The Giant... Picket Line? -- James 3:1-12, Mark 8:27-38, Proverbs 1:20-33, Psalm 19 -- Leah Lonsbury, George Reed -- Proper 19 | Ordinary Time 24 - B -- 2012
Teaching has always been a difficult and often thankless task, as James pointedly observes in the op

Worship

SermonStudio

Peter's confession -- Mark 8:27-38 -- Proper 19 | Ordinary Time 24 - B -- 1990
Pastoral Invitation to the CelebrationOne pastor began this way:
Peter's Confession of Christ -- Mark 8:27-38 -- Wayne H. Keller -- Proper 19 | Ordinary Time 24 - B
The Community Gathers To CelebratePastoral Invitation

The Immediate Word

What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?

Sermon

SermonStudio

The Taught Can -- Mark 8:27-38 -- George W. Hoyer -- Proper 19 | Ordinary Time 24 - B -- 1996
You have heard that it has been said in old times, "Those who can, do; those who can't, teach." But
God's Math: Lose Life = Save It -- Mark 8:27-38 -- Robert L. Salzgeber -- Proper 19 | Ordinary Time 24 - B -- 1993
When self-preservation is our central aim, we are never safe.
Who Do You say He Is? -- Mark 8:27-38 -- Erskine White -- 1990
Peter failed greatly many times.
You Did That for Me! -- Mark 8:27-38 -- Thomas Peterson -- Proper 19 | Ordinary Time 24 - B -- 1990
A friend and I were having lunch.
What Does Jesus Expect of Us? -- Mark 8:27-38 -- Donald Macleod -- Proper 19 | Ordinary Time 24 - B -- 1987
This event at Caesarea Philippi is regarded as a watershed in Mark's gospel and, indeed, of Jesus' m
The Fine Print -- Mark 8:27-38 -- Lawrence H. Craig -- Proper 19 | Ordinary Time 24 - B
Congratulations! You've Won!

The Immediate Word

What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?

The Village Shepherd

Enabling Suffering -- Mark 8:27-38 -- Janice B. Scott -- Proper 19 | Ordinary Time 24 - B
In my first job as a newly-qualified physiotherapist, I had to treat a young woman with a fi

Preaching

SermonStudio

Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- John R. Brokhoff -- Proper 19 | Ordinary Time 24 - B -- 1993
Lesson 1: Proverbs 1:20-33 Israel is warned against rejection of wisdom.
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 19 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- George M. Bass -- Proper 19 | Ordinary Time 24 - B -- 1990
In those congregations where the contemporary hymn of praise, "This is the feast of victory for our
Proper 19, Pentecost 17, Ordinary Time 24 -- Proverbs 1:20-33, James 3:1-12, Mark 8:27-38 -- Jerry L. Schmalenberger -- Proper 19 | Ordinary Time 24 - B
Seasonal Theme

The Immediate Word

What Does It Mean To Be Ready -- Mark 8:27-38, James 3:1-12, Proverbs 1:20-33, Psalm 19 -- Scott Suskovic, Paul Bresnahan, Thom M. Shuman -- Proper 19 | Ordinary Time 24 - B
The fact that such a beloved spokesperson for animals, Steve Irwin, died in such an accident, althou
The Cross At The Of The World -- Mark 8:27-38, Psalm 19 -- George L. Murphy -- Proper 19 | Ordinary Time 24 - B
Can we learn to live with ambiguity in the midst of personal loss and suffering?

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New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Katy Stenta
Mary Austin
George Reed
Thomas Willadsen
Nazish Naseem
For October 4, 2026:
  • Kingdom, Power, Glory by Dean Feldmeyer. White Christian nationalism (WCN) is a dangerous perversion of the Christian gospel, and it is growing in popularity in the US.

StoryShare

C. David Mckirachan
Frank Ramirez
Contents
“Confronting Injustice” by C. David McKirachan
“Get Back!” by Frank Ramirez

Confronting Injustice
by C. David McKirachan
Matthew 21:33-46
Frank Ramirez
For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry! (Isaiah 5:1-7)

We’re probably all aware that in books, plays, television shows, and movies, a character may stand for something more than themselves. That makes them a symbol. Or maybe they do something symbolic. But the character is not always a symbol, or perhaps not always the same symbol.
Frank Ramirez
John Fitzgerald
Contents
"Spilled Milk" by Frank Ramirez
"God's Silent Witness" by John Fitzgerald


* * * * * * *


Spilled Milk
by Frank Ramirez
Philippians 3:4b-14

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ…
-- Philippians 3:8, KJV

The Village Shepherd

Janice B. Scott
Praxis the colourful pixie was up to mischief. Praxis was a very rare pixie whose skin changed colour according to his mood, and just now he was bright purple with excitement. Mr Grump the goblin teacher had been called away by an urgent message, leaving the pixies to get on with learning their spellings.

SermonStudio

Richard E. Gribble, CSC
"Use it or lose it." We have all heard this expression, said it ourselves, and applied it more than once. The words tell us that it is necessary to use rightly and completely the gifts given us by God. We are challenged to use God's gifts for the betterment of all and for our own growth in the Spirit. If we fail to use properly and completely or if we abuse the gifts of God, they will be taken away.
William A. Jones
No other God, no graven images, no taking of the name of the Lord in vain, no work on the Sabbath, no dishonoring of father and mother, no killing, no adultery, no stealing, no bearing false witness, no coveting. That's a rather lengthy string of nays from the eternal God.
Marilyn Saure Breckenridge
Introduction
Arley K. Fadness
"One day last spring, something memorable happened at Carleton University (in Ottawa, Ontario, Canada, not to be confused with Carleton College, Northfield, Minnesota). Thirty--one students in the same class turned in identical research papers. It was determined that the students had all accessed the same Internet website. If only one student had done it, the ruse might not have caught the professor's attention. But here's what else opened the instructor's eyes: the research paper's topic was 'ethics.' The unethical ethics 'research' caper suggests an opportunity.
Stan Purdum
There have been many who have sought to write a history of the world. Cavemen painted the story of their civilization on the walls of their home. Around 70 A.D., a Hebrew soldier named Josephus surrendered to the Roman army rather than die. Dead men tell no tales, and he said he wanted to live to tell the story of the fall of Jerusalem. Today, his history of the Jewish wars is an invaluable tool to historians.
Jeff Wedge
A mouse was once riding on the back of an elephant, and the pair went across a rickety bridge. As might be expected, the bridge shook and rattled. When the duo had successfully navigated the bridge, the mouse exclaimed, "My, oh my, we certainly made that bridge shake, didn't we?"

Emphasis Preaching Journal

Wayne Brouwer
On Beyond Zebra! Remember the book by Dr. Seuss? Some people learn the alphabet, starting out at "A is for apple," and when they get all the way through to "Z is for zebra," they think they are done. But not Dr. Seuss! Twenty-six letters might be good enough for most people, but it's only the beginning for Dr. Seuss. One of his great "little people" takes us on a tour of life On Beyond Zebra! -- a whole new world of creatures most of us have never seen before.
David Kalas
From time to time we come across things that are meant to sound or look like something they are not. Perhaps the most positive version is the generic or store brand medications that boast the same active ingredients as better-known products, but for considerably less money. At the other end of the spectrum, meanwhile, we find counterfeit currency or art - - worthless fakes that pose as articles of real value.

CSSPlus

Teachers: Paul writes about "pressing on toward the goal." He presses on so that he may win the prize, which God has for him. The prize is the "heavenly call of God in Jesus."

Explain that Paul says that none of us is perfect. None of us have learned all that we should. However, as Christians, we work at living a "Christ-like" life.
Good morning, boys and girls. How many of you like to eat grapes? (Let them answer.) Do any of you have grape vines growing at your home? (Let them answer.) If you have grape vines at home, have you gone to them and picked grapes right off the vine and eaten them? (Let them answer.) This morning's Bible story is a story about a vineyard. That is a farm with many grape vines. It is a story that Jesus told. Jesus and God are characters in this story. As I tell it, see if you can decide which character is Jesus and which is God.
Materials
Fun foam
Pinking shears (decorative-edge scissors)
Craft paint
Small paintbrushes
Plastic bottle caps from soda bottles
Markers
Safety pins
Glue
Hot glue gun, for instructor to use

Instructions
1. Jesus likes it when we choose to be disciples for him; it makes him happy. Wear this pin to remind you to be a good disciple for Jesus.

2. Cut circles out of fun foam using decorative-edge scissors.

3. Paint plastic tops from soda bottles the color you desire.
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