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Luke 8:26-39

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Emphasis Preaching Journal

He remembers awakening and wanting... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
He remembers awakening and wanting to live.
In 1996, a mental health... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
In 1996, a mental health hospital in New York was not making much progress with a certain woman pati
In a GunsmokeI... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
In a Gunsmoke episode, Matt Dillon said to Doc after an operation on a woman which both her h
The power of evil cannot... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1998
The power of evil cannot be taken for granted.
Jason and his dad had... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Jason and his dad had been in the mountains for three days on a back-packing excursion, one they had
Living among the tombs is... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
"Living among the tombs" is an epithet not simply for the antisocial and demon oppressed, but equall
I don't want to go... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
"I don't want to go back," she said to the counselor at the ropes challenge camp.
Scott Peck, in his book... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C -- 1995
Scott Peck, in his book People of the Lie, describes an exorcism at which he was present.
I don't want to go... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C
"I don't want to go home." The plaintiff cry was a familiar one at the end of camp week.
The encounter with a transformed... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C
The encounter with a transformed life is powerful to those who know a person well.
According to the General Accounting... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C
According to the General Accounting Office, identity theft has grown rapidly.
I arranged for a plant... -- Luke 8:26-39 -- Proper 7 | Ordinary Time 12 - C
I arranged for a "plant" in the worship service.

The Immediate Word

Struggling With Depression -- 1 Kings 19:1-4 (5-7) 8-15a, Luke 8:26-39 -- David E. Leininger -- Proper 7 | Ordinary Time 12 - C
It is a depressing world out there.
The Price Of Faith -- Luke 8:26-39, Galatians 3:23-29, 1 Kings 19:1-4 (5-7) 8-15a -- Stephen P. McCutchan, Thom M. Shuman -- Proper 7 | Ordinary Time 12 - C
The ongoing debate over how America ought to respond to what many consider a rising tide of illegal

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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