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John 18:33-37

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Children's Activity

CSSPlus

A to Z -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2006
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOMEMaterials:
He's got the whole world -- John 18:33-37 -- Christ The King (Proper 29) - B
Materials Scissors Blue craft foam Craft foam of another color Glue
What makes a king a king? -- John 18:33-37 -- Christ The King (Proper 29) - B
Teachers or Parents: On this last Sunday in the church year, we
THE King! -- John 18:33-37 -- Christ The King (Proper 29) - B
Teachers or Parents: Today is the end of the church year.
Belong to the truth -- John 18:33-37 -- Christ The King (Proper 29) - B
Teachers: Focus this activity on the phrase "Everyone who

Gospel Grams 2

Children's Activity Bulletin: John 18:33-37 (8-10) -- John 18:33-37 -- Christ The King (Proper 29) - B

Gospel Grams 1

Children's Activity Bulletin: John 18:33-37 (5-7) -- John 18:33-37 -- Christ The King (Proper 29) - B

Commentary

Emphasis Preaching Journal

Christ and His Love are In Charge -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2018
The theme for the final Sunday of the church year is a reminder that Christ already reigns!
Majesty -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Wayne Brouwer -- Christ The King (Proper 29) - B -- 2006
Several generations ago, King George and Queen Elizabeth went to a London theater to
King of the alternate universe -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
One of the staples of science fiction is the notion of the "alternate universe," usually depicted as
Allegiance to Jesus -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
America has an identity crisis. Ever since 1947, when the Supreme Court ruled on Everson v.
Set free through Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
In the Gospels, Jesus talks more about the Kingdom of God than he does about anything else.
Where do we stand? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
On this last Sunday of the church year the gospel lesson brings us face to face with Pontius Pilate.
Small, medium, or large? -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- David Kalas -- Christ The King (Proper 29) - B
With a national election still large in our rearview mirror, it's an easy thing for us to be preoccu
The cosmic Christ -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Sandra Herrmann -- Christ The King (Proper 29) - B
Happy New Year!
A distinctive king -- Daniel 7:9-10, 13-14, Revelation 1:4b-8, John 18:33-37 -- Christ The King (Proper 29) - B
Kings are not exactly in vogue at the present time.

Children's bulletin

Gospel Grams 2

Children's Activity Bulletin: John 18:33-37 (8-10) -- John 18:33-37 -- Christ The King (Proper 29) - B

Gospel Grams 1

Children's Activity Bulletin: John 18:33-37 (5-7) -- John 18:33-37 -- Christ The King (Proper 29) - B

Children's sermon

CSSPlus

The Truth King -- John 18:33-37 -- Arley K. Fadness -- Christ The King (Proper 29) - B -- 2018
“My kingdom is not from this world” (v. 36a)
Jesus Is King of All -- John 18:33-37 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2015
The Point: Jesus is King of all of life and of our hearts
A Different Kind of King -- John 18:33-37 -- Anna Shirey -- Christ The King (Proper 29) - B -- 2012
First Thoughts: The last Sunday before we begin the season of Advent, this Sunday is called C
A to Z -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2006
Jesus answered, "My kingdom is not from this world.
He's got the whole world -- John 18:33-37 -- Christ The King (Proper 29) - B
Good morning, boys and girls.
What makes a king a king? -- John 18:33-37 -- Christ The King (Proper 29) - B
Good morning! This is Christ The King Sunday. Let's talk
THE King! -- John 18:33-37 -- Christ The King (Proper 29) - B
About two thousand years ago, a man who was very powerful
He came to tell the truth -- John 18:33-37 -- Christ The King (Proper 29) - B
Good morning, boys and girls. I brought an empty plate with me

The Immediate Word

Alphas and Omegas -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2018
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Out Of This World -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Mary Austin, George Reed, Leah Lonsbury -- Christ The King (Proper 29) - B -- 2012
Our world is one of deep divisions and seemingly endless conflict.
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Thanksgiving Day - B
Dear Fellow Preacher,
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Christ The King (Proper 29) - B
Dear Fellow Preacher,
Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

SermonStudio

Christ The King -- John 18:33-37 -- Wesley T. Runk
Object: a crown and a map of the world or a globe

Children's Story

The Village Shepherd

The King Is Coming? -- John 18:33-37 -- Janice B. Scott -- Christ The King (Proper 29) - B
The jungle was abuzz with excitement.

Devotional

SermonStudio

Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Stephen P. McCutchan -- Christ The King (Proper 29) - B -- 2008
2 Samuel 23:1-7
Christ The King / Proper 29 -- John 18:33-37 -- William W. Helland -- Christ The King (Proper 29) - B -- 2005
John 18:33-37

Illustration

Emphasis Preaching Journal

Sermon Illustrations for Christ the King Sunday (Proper 29) (2018) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2018
2 Samuel 23:1-7 and Psalm 132:1-12, (13-18)
Sermon Illustrations for Christ the King Sunday (Proper 29) (2015) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Bob Ove, Ron Love, Frank Ramirez, Bill Thomas, Bonnie Bates, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2015
2 Samuel 23:1-7
Sermon Illustrations for Christ the King Sunday (Proper 29) (2012) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Cynthia E. Cowen, Mark J. Molldrem, Ron Love, Bob Ove, Richard A. Hasler, Mark Ellingsen -- Christ The King (Proper 29) - B -- 2012
2 Samuel 23:1-7
NULL -- John 18:33-37 -- Bob Ove -- Christ The King (Proper 29) - B -- 2012
There is no jihad in Christianity.
NULL -- John 18:33-37 -- Ron Love -- Christ The King (Proper 29) - B -- 2012
Las Vegas is the prime destination for trade shows.
NULL -- John 18:33-37 -- Mark J. Molldrem -- Christ The King (Proper 29) - B -- 2012
Pilate exemplifies what Winston Churchill once observed: "Men occasionally stumble over the truth, b
NULL -- John 18:33-37 -- Cynthia E. Cowen -- Christ The King (Proper 29) - B -- 2012
Three-year-old Benjamin pranced around wearing his Burger King crown.
Children do it more obviously... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2006
Children do it more obviously. Spouses practice it more subtly: selective hearing. People
Pontius Pilate was never noted... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2006
Pontius Pilate was never noted for his religious sensitivity. In fact, his lack of insight into
J. Winston Pearce has a... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2006
J. Winston Pearce has a wonderful story in his old book, I Believe [(Nashville:
Jesus' kingdom is not... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
Jesus' kingdom is not an earthly one, but his power is absolute.
The word king conjures... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
The word "king" conjures up many images in our minds: royalty, strength, grandeur, servants, a
Every minister knows that... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
Every minister knows that when you come back to your office after Sunday worship and see notes
There is a fascinating... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2003
There is a fascinating way that time reveals the things that are really true.
At its best, politics is... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
At its best, politics is used to benefit others and broaden our understandings of life.
In the dreadful days of... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
In the dreadful days of battle in Scotland, the Marquis of Huntly was captured.
In an issue of the... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
In an issue of the Princeton Seminary Bulletin, Martin Tel writes of "Truthfulness in Church
In June of 1998 a... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 2000
In June of 1998 a teacher in New York City was fired because when one of her students died, she trie
Whoever belongs to the truth... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
"Whoever belongs to the truth listen to me" is the way Today's English Version translates John 18:3
The signature of Jesus' eternal... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
The signature of Jesus' eternal kingdom is that which was nailed over his cross: INRI (four Latin l
Maxie Dunnam tells of a... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
Maxie Dunnam tells of a visit he and his wife made to Czechoslovakia after Communism collapsed.
The remaining royalty in our... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
The remaining royalty in our world are having a difficult time with publicity, power, and prestige.

The Immediate Word

Alphas and Omegas -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2018
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Out Of This World -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Mary Austin, George Reed, Leah Lonsbury -- Christ The King (Proper 29) - B -- 2012
Our world is one of deep divisions and seemingly endless conflict.

Poems

SermonStudio

Christ the King -- John 18:33-37 -- Andrew Daughters -- Christ The King (Proper 29) - B -- 1990
What kind of a Kingdom has Jesus?No castle nor palace has he.

Prayer

SermonStudio

A different kind of King -- John 18:33-37 -- Dennis Koch -- Christ The King (Proper 29) - B -- 1993
Gospel Note: The conversation about kingship between Pilate and Jesus

Preaching

The Immediate Word

Alphas and Omegas -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2018
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Out Of This World -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Mary Austin, George Reed, Leah Lonsbury -- Christ The King (Proper 29) - B -- 2012
Our world is one of deep divisions and seemingly endless conflict.
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Thanksgiving Day - B
Dear Fellow Preacher,
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Christ The King (Proper 29) - B
Dear Fellow Preacher,
Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

SermonStudio

Christ the King (Proper 29) / Pentecost 26 / Ordinary Time 34 -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Mark Ellingsen -- Christ The King (Proper 29) - B -- 2011
Theme of the DayChrist already reigns! Collect of the Day
Christ The King (Proper 29) -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Carlos Wilton -- Christ The King (Proper 29) - B -- 2005
Theme For The Day
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- E. Carver Mcgriff -- Christ The King (Proper 29) - B -- 1999
COMMENTARY ON THE LESSONSLesson 1: 2 Samuel 23:1-7 (C)
we pay homage to Christ as our king through his cross -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Russell F. Anderson -- Christ The King (Proper 29) - B -- 1996
Theme For The Day: At this end of the Church year we pay homage to Christ as our king through his c
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John R. Brokhoff -- Christ The King (Proper 29) - B -- 1993
Scholars are divided on the question whether David actually
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Christ the King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- George M. Bass -- Christ The King (Proper 29) - B -- 1990
In the homiletical studies for the Lectionary Preaching Workbook III, Cycle A, it was pointed out th
Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Jerry L. Schmalenberger -- Christ The King (Proper 29) - B
Seasonal Theme

Sermon

The Immediate Word

Alphas and Omegas -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2018
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Out Of This World -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Mary Austin, George Reed, Leah Lonsbury -- Christ The King (Proper 29) - B -- 2012
Our world is one of deep divisions and seemingly endless conflict.
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Thanksgiving Day - B
Dear Fellow Preacher,
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Christ The King (Proper 29) - B
Dear Fellow Preacher,
Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

SermonStudio

Pontius Pilate on Trial -- John 18:33-37 -- Stephen M. Crotts -- Christ The King (Proper 29) - B -- 2011
Have you ever seen a warning sign at an old railroad crossing? "Stop! Look! Listen!" it reads.
King Me! -- John 18:33-37 -- Steven Molin -- Christ The King (Proper 29) - B -- 2008
Several years ago, and in another congregation, I preached a sermon titled "Chutes and Ladders and t
Belonging To The Truth -- John 18:33-37 -- Stan Purdum -- Christ The King (Proper 29) - B -- 2005
(Note: Although the lectionary reading stops at verse 37, I recommend reading through verse 38a, whi
The Dangerous Truth -- John 18:33-37 -- Cathy A. Ammlung -- Christ The King (Proper 29) - B -- 2002
I'd rather hear Saint Matthew talk about Christ the King. His story of the Last Judgment is vivid.
A Collision Of Kingdoms -- John 18:33-37 -- Don M. Aycock -- 2000
The New Testament is full of stories about events which seem turned around, backward, upside down, e
Having the Last Word -- John 18:33-37 -- Steven E. Albertin -- Christ The King (Proper 29) - B -- 1999
Some have called it "The Worship Wars," In the past the church has always been involved in its share
Where Do We Stand? -- John 18:33-37 -- Arthur H. Kolsti -- Christ The King (Proper 29) - B -- 1993
This is the last Sunday of the church year.
Jesus: The Ultimate Ordinary -- John 18:33-37 -- Thomas Peterson -- Christ The King (Proper 29) - B -- 1990
Once again Jesus gives a curious, cryptic teaching that leaves us wondering.

The Village Shepherd

What Sort Of King? -- John 18:33-37 -- Janice B. Scott -- Christ The King (Proper 29) - B
It seems to be true throughout life that those who are different are difficult to understand, and

Stories

StoryShare

Pilate's Point Of View -- John 18:33-37, Revelation 1:4b-8 -- David O. Bales -- Christ The King (Proper 29) - B -- 2018
Contents “Pilate’s Point Of View” by David O. Bales
A Good Man? -- John 18:33-37, 2 Samuel 23:1-7, Revelation 1:4b-8, Psalm 132:1-12 (13-18) -- Frank Ramirez, Keith Hewitt, C. David Mckirachan -- Christ The King (Proper 29) - B -- 2015
Contents "A Good Man?" by Keith Hewitt
From The Redemption Of A King To A King Of Redemption -- John 18:33-37, 2 Samuel 23:1-7, Revelation 1:4b-8, Psalm 132:1-12 (13-18) -- Frank Ramirez, Sandra Herrmann, Zan W. Holmes Jr., David O. Bales -- Christ The King (Proper 29) - B -- 2012
Contents"Render Unto Caesar" by Frank Ramirez
Thanksgiving Communion -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John E. Sumwalt And Jo Perry-sumwalt -- Christ The King (Proper 29) - B
Contents A Story to Live By: "Thanksgiving Communion"
Thanksgiving Communion -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- John E. Sumwalt And Jo Perry-sumwalt -- Thanksgiving Day - B
Contents A Story to Live By: "Thanksgiving Communion"
One Day In Paradise -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Frank R. Fisher, David O. Bales, C. David Mckirachan, Rick McCracken-Bennett -- Christ The King (Proper 29) - B
ContentsWhat's Up This Week

SermonStudio

Christ The King -- John 18:33-37 -- David E. Leininger -- Christ The King (Proper 29) - B -- 2008
Church junkies know that on the ecclesiastical calendar, this marks the last Sunday of the liturgica
Who's The King? -- John 18:33-37 -- Gregory L. Tolle -- Christ The King (Proper 29) - B -- 2005
Who's The King?
The Message Of The Cross -- John 18:33-37 -- Constance Berg -- Christ The King (Proper 29) - B -- 1999
"Can you make a banner for the church?"
The Trial Of Gilbert Gunderson -- John 18:33-37 -- John E. Sumwalt, Jo Perry-sumwalt -- Christ The King (Proper 29) - B -- 1996
Gilbert Gunderson has been the editor of the Willow Bluff weekly newspaper for as long as I, and eve
The Weaver -- John 18:33-37 -- Susan K. Hedahl -- 1993
It had started as one play, produced by the high school

Free Access

The Trial Of Gilbert Gunderson -- John 18:33-37 -- John E. Sumwalt, Jo Perry-sumwalt -- Christ The King (Proper 29) - B -- 1996
Gilbert Gunderson has been the editor of the Willow Bluff weekly newspaper for as long as I, and eve

Worship

The Immediate Word

Alphas and Omegas -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Bethany Peerbolte, Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2018
Waiting For The Kingdom -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Christopher Keating, Mary Austin, Ron Love, Dean Feldmeyer, George Reed -- Christ The King (Proper 29) - B -- 2015
Our world has been shaken once again by unspeakable violence.
Out Of This World -- John 18:33-37, Revelation 1:4b-8, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Mary Austin, George Reed, Leah Lonsbury -- Christ The King (Proper 29) - B -- 2012
Our world is one of deep divisions and seemingly endless conflict.
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Thanksgiving Day - B
Dear Fellow Preacher,
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Christ The King (Proper 29) - B
Dear Fellow Preacher,
Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

SermonStudio

Christ The King -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37, Psalm 132:1-12 (13-18) -- Charles And Donna Cammarata -- Christ The King (Proper 29) - B -- 2005
Call To WorshipFrom Psalm 145.
Touchable -- 2 Samuel 23:1-7, Revelation 1:4b-8, John 18:33-37 -- Dallas A. Brauninger -- Christ The King (Proper 29) - B -- 1999
Call To Worship
Pilate's question: 'Are you the Jews' king?' -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1990
Pastoral Invitation to the CelebrationSuggestion:
Is Jesus our King? -- John 18:33-37, Mark 11:1-11 -- Wayne H. Keller -- Christ The King (Proper 29) - B
Celebrating God's Presence And Power
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New & Featured This Week

The Immediate Word

Christopher Keating
Thomas Willadsen
Ron Love
Mary Austin
George Reed
Dean Feldmeyer
For November 17, 2019:

Emphasis Preaching Journal

Frank Ramirez
These scriptures remind us that a life worth living must be worthwhile. Meaning and purpose is found in what we do. Part of the new world envisioned in these scriptures includes the ways what we do gives us a sense of self-worth and value. This is true for us as Christians and as the church. We are saved by our faith in Jesus, not by our works, but our work in Christ is its own reward.


Isaiah 65:17-25
Mark Ellingsen
Bob Ove
Ron Love
Bonnie Bates
Bill Thomas
Frank Ramirez
Isaiah 65:17-25
This lesson promises that children will no longer be born for calamity, that there will be no more premature deaths in the city (vv.vv.21,23). As of late April, there had been 711 murders in 2019 in Baltimore, Detroit, Chicago, and New York. Brookings Institute found in 2013 that a child’s income level is closely related to the income his/her parents made. The lesson assures us that better days lie ahead, but not because of what we do. Martin Luther well expressed this point:

StoryShare

Peter Andrew Smith
Frank Ramirez
Contents
“The Days Will Come” by Peter Andrew Smith
“Divine Will Brought About by God’s Design” by Frank Ramirez

The Days Will Come
by Peter Andrew Smith
Luke 21:5-19

“Repent for the end is near!” the wild looking man thrust a pamphlet into Vera’s hands. He then moved back to the edge of the sidewalk. “Stop wasting your time!”

CSSPlus

Arley K. Fadness
“Beware that you are not led astray; for many will come in my name and say, ‘I am He!’” (v. 8a)

Hello children,

It is fun and exciting to see you today. I hope you are happy to be here. I have a special message to share with you from the Bible and particularly Jesus’ words.

The Village Shepherd

Janice B. Scott
Trevor was in trouble again. He had never been in trouble in year six, but now he was in year seven, everything had changed.

It seemed to start with the new school. Trevor had arrived on the first day proud and smart in his new school uniform, but one of the teachers had shouted at him for having his blazer unbuttoned. Trevor had stared in amazement, his mouth open. He couldn't believe anyone could be so stupid as to care whether or not he wore his blazer undone.

"Do your blazer up boy, don't stand there looking like a half-wit," the teacher had snarled.

SermonStudio

Elizabeth Achtemeier
This text forms the last portion of the long judgment-salvation oracle that is contained in Isaiah 65. It comes from Israel's post-exilic period, when for the first time in the Old Testament, the Lord divides his covenant people into two groups, those who will be judged and those who will be saved. The difference between them is that one group has depended on the Lord for its life, while the other has not and has deliberately turned away from its Lord (cf. 65:1, 11-12). Trust, faith marks the way by which God's saving acts will be received.

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