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John 18:33-37

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Emphasis Preaching Journal

Whoever belongs to the truth... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
"Whoever belongs to the truth listen to me" is the way Today's English Version translates John 18:3
The signature of Jesus' eternal... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
The signature of Jesus' eternal kingdom is that which was nailed over his cross: INRI (four Latin l
Maxie Dunnam tells of a... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
Maxie Dunnam tells of a visit he and his wife made to Czechoslovakia after Communism collapsed.
The remaining royalty in our... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1997
The remaining royalty in our world are having a difficult time with publicity, power, and prestige.
In the movie, Oh God... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
In the movie, Oh God!, Jerry Landers discovers very quickly and humorously that God's kingdom and ve
Truth is an elusive subject... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
Truth is an elusive subject, hard to define without a context.
One day as my wife... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
One day as my wife and I pulled onto the interstate I noticed in my rearview mirror a police car fo
When he was questioned by... -- John 18:33-37 -- Christ The King (Proper 29) - B -- 1994
When he was questioned by Pilate, Jesus never answered one of the Procurator's primary questions: "
(L,M,C)B... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
L,M,C)br... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
(P)The... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(P)Jesus... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(P)Our... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(P)In... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(P)
(L,M,C)B... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
(L,M,C)B... -- John 18:33-37 -- Proper 28 | Ordinary Time 33 - B -- 1982
(L,M,C)
Robert the Bruce, King of... -- John 18:33-37 -- Christ The King (Proper 29) - B
Robert the Bruce, King of Scotland, has had a powerful effect upon the people of his country.
Jesus talks to Pilate about... -- John 18:33-37 -- Christ The King (Proper 29) - B
Jesus talks to Pilate about the truth.
What is truth? We can... -- John 18:33-37 -- Christ The King (Proper 29) - B
What is truth? We can really get mixed up here.

The Immediate Word

Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Thanksgiving Day - B
Dear Fellow Preacher,
Is It Good To Be King? -- 2 Samuel 23:1-7, John 18:33-37 -- Carter Shelley -- Christ The King (Proper 29) - B
Dear Fellow Preacher,
Christ The King, What's That All About? -- Revelation 1:4b-8, John 18:33-37, 2 Samuel 23:1-7, Psalm 132:1-12 (13-18) -- Paul Bresnahan, Thom M. Shuman -- Christ The King (Proper 29) - B
We need a new triumphalism -- not the old triumphalism that's all about vanquishing others here on e

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
Katy Stenta
Mary Austin
Nazish Naseem
For November 9, 2025:
  • Reductio Ad Absurdum by Dean Feldmeyer. The best way to not lose an argument is to not argue at all.
  • Second Thoughts: Stirred, But Not Shaken by Chris Keating. In the face of lawlessness, chaos, and rumors about Jesus’ return, Paul urges the Thessalonians to hold fast. It is a reminder of the powerful witness we find in these often misinterpreted apocalyptic texts.

Emphasis Preaching Journal

Mark Ellingsen
Haggai 1:15b--2:9
The First Lesson is found in a book which is set early in the reign of the Persian emperor Darius I (around 520 BC), nearly 20 years after the Babylonian exiles had returned home. Work had ceased on the planned rebuilding of the temple in Jerusalem. The book recounts the prophet Haggai’s efforts to exhort the region’s Persian governor Zerubbabel and the high priest Joshua to resume the construction project. This text is an ode to the new temple to be built.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Haggai 2:1-15b--2:9 and Psalm 145:2-5, 17-21 or Psalm 98

CSSPlus

John Jamison
Object: A couple of board games or card games.

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StoryShare

Peter Andrew Smith
“Hey Pastor Tom!” Mary waved from in front of the university library. “Are you heading to the flag raising?”

“I am,” Pastor Tom said. “Are you attending?”

“Not me — I’m afraid.” She gestured at the Physical Sciences building. “I have a class in a couple of minutes. See you on Sunday!”

“See you then. Have a good class!”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus responded to a trick question by telling people the good news that after death we live on forever in a new kind of life. In our worship today, let us explore the theme of life after death.

Invitation to Confession:

Jesus, sometimes I find it hard to believe in life after death. Lord, have mercy.

Jesus, sometimes I'm afraid of Judgement Day. Christ, have mercy.

SermonStudio

Carlos Wilton
Psalm 145 is known not so much in its entirety, but piecemeal, by those who are familiar with Christian worship texts. Words like "Great is the Lord, and greatly to be praised" (v. 3); "The eyes of all look to you, and you give them their food in due season" (v. 15) and "The Lord is near to all who call on him, to all who call on him in truth" have often called us to worship. The words, "The Lord is gracious and merciful, slow to anger and abounding in steadfast love" (v. 8) have often called us to confession, or assured us of God's pardon.
Robert R. Kopp
When I asked Dad to go to Israel with Mom and me about fifteen years ago, he said, "Son, I've been in two wars. That's enough dodging bullets for one lifetime."

But after almost two decades of trips to Israel, I've discovered Jerusalem is a lot safer than walking around Yankee Stadium or Central Park. Indeed, I'd be willing to wager a round at Pebble Beach that there are more crimes committed in America every day than in Israel every year.
John E. Berger
Here is a true story about a strange funeral service.

The deceased man had no church home, but that is not the unusual part of the story. The man's widow asked for a certain clergyman to be the funeral preacher. The desired clergyman had performed a family wedding a few years earlier. That is not unusual either. It is what is called "an extended church family relationship." In other words, the man had been neither a church member nor a church goer, but there had been a connecting experience -- in this case a family wedding.
Richard E. Gribble, CSC
I fled Him, down the nights and down the days;
I fled Him, down the arches of the years;
I fled Him down the labyrinthine ways
Of my mind; and in the midst of tears
I hid from Him, and under running laughter.
Up vistaed hopes I sped;
And shot, precipitated
Adown Titantic glooms of chasmed fears,
From those strong Feet that followed, followed after.
But with unhurrying chase
And unperturbed pace,
Deliberate speed, majestic instancy;
They beat -- and a Voice beat
More instant than the Feet --

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