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John 18:1--19:42

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Children's sermon

The Immediate Word

The Wheels Of Injustice -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Christopher Keating, Ron Love -- Passion Sunday - C -- 2016
At the center of the Passion Sunday gospel narrative is Jesus’ “trial” before the council of the chi
It All Seemed So Promising... -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Leah Lonsbury, George Reed, Dean Feldmeyer, Ron Love -- Passion Sunday - C -- 2013
On Palm Sunday we recall Jesus' triumphant entrance into Jerusalem astride a donkey, hailed by the g
The Final Four -- John 18:1--19:42 -- Ron Love, George Reed -- 2011
Holy Week offers such a wide range of texts and approaches that for this installment of The Immed

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The Hardest Day -- John 18:1--19:42 -- Anna Shirey -- Good Friday - A -- 2014
First Thoughts Teaching On Y
Who Has the Power? -- John 18:1--19:42 -- Anna Shirey -- Good Friday - C -- 2013
First Thoughts Teaching On Y
When Friends Betray Us -- John 18:1--19:42 -- Anna Shirey -- Good Friday - B -- 2012
First Thoughts: This is probably one of the darkest lessons we will have to teach our childre
Just deserts -- John 18:1--19:42 -- Leah Thompson -- Good Friday - A -- 2011
Again Peter denied it, and at that moment the cock crowed. (v. 18:27)
What is truth? -- John 18:1--19:42 -- Leah Thompson -- Good Friday - C -- 2010
"Jesus answered, "You say that I am a king.
Good for us -- John 18:1--19:42 -- Good Friday - A -- 2008
So they took Jesus; and carrying the cross by himself, he went out to what is called The Place o
Jesus' hangout -- John 18:1--19:42 -- Good Friday - C -- 2007
After Jesus had spoken these words, he went out with his disciples across the Kidron valley to a

Children's Activity

Children's bulletin

Commentary

Emphasis Preaching Journal

According To Plan -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Frank Ramirez -- Good Friday - A -- 2017
These three texts let us know that though the events of Good Friday seem to border on the chaotic, t
Trustworthy God -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- David Coffin -- Good Friday - C -- 2016
Why do the righteous suffer and the wicked often seem to prosper?
Climbing in the light -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Cathy Venkatesh -- Good Friday - B -- 2015
The story of God's love in the Bible focuses on Jesus. But Jesus did not appear in a vacuum.
The one from whom men hide their face -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- David Kalas -- Good Friday - A -- 2014
Set Christmas and Good Friday side by side in your mind.
Reclaiming hope in sorrow -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Mark J. Molldrem -- Good Friday - C -- 2013
The names are burned into our recent memories: Columbine, Aurora, Newtown.
It's all about Jesus -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Wayne Brouwer -- Good Friday - B -- 2012
The story of God's love in the Bible focuses on Jesus. But Jesus did not appear in a vacuum.
What's so good about Good Friday? -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- Schuyler Rhodes -- Good Friday - A -- 2011
One of my favorite movies of all time is the 1956 classic titled Twelve Angry Men featuring a
Why did Jesus have to die? -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- Wayne Brouwer, Schuyler Rhodes -- Good Friday - C -- 2010
While Don Richardson was a student at Prairie Bible Institute in the 1950s his heart burned in antic
Personal history -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- David Kalas -- Good Friday - A -- 2008
A junior high school student sits down with his world history textbook, and he wonders what all thi
The people nearby -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- David Kalas -- Good Friday - C -- 2007
You know the experience of showing photographs to someone who was not part of the trip, or group, o

Illustration

StoryShare

Not Forsaken -- John 18:1--19:42, Psalm 22 -- John E. Sumwalt, Frank Ramirez -- Good Friday - B -- 2021
Contents“Not Forsaken” by John Sumwalt

Emphasis Preaching Journal

Sermon Illustrations For Good Friday (2020) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42, Psalm 22 -- Bonnie Bates, Ron Love, Mark Ellingsen, Frank Ramirez, Bill Thomas, M Adryael Tong -- Good Friday - A -- 2020
Psalm 22
Sermon Illustrations for Good Friday (2019) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Bob Ove, Frank Ramirez, Mark Ellingsen, Ron Love, Bill Thomas -- Good Friday - C -- 2019
Isaiah 52:13--53:12
Sermon Illustrations for Good Friday (2018) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Frank Ramirez, Bob Ove, Ron Love, Bonnie Bates, Bill Thomas, Mark Ellingsen -- Good Friday - B -- 2018
Isaiah 52:13-55:12
Sermon Illustrations For Good Friday (2017) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Ron Love, Mark Ellingsen, Bob Ove, Frank Ramirez, Bill Thomas -- Good Friday - A -- 2017
Isaiah 52:13--53:12
Sermon Illustrations for Good Friday (2016) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Bonnie Bates, Bob Ove, Frank Ramirez, R. Robert Cueni, Mark Ellingsen, Ron Love, Bill Thomas -- Good Friday - C -- 2016
Isaiah 52:13--53:12
Sermon Illustrations for Good Friday (2015) -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Frank Ramirez, Derl G. Keefer, Bob Ove, Mark Ellingsen -- Good Friday - B -- 2015
Isaiah 52:13--53:12
It was late fall... -- John 18:1--19:42 -- Derl G. Keefer -- Good Friday - A -- 2014
It was late fall and the gardening work had to be finished up.
We are prone to... -- John 18:1--19:42 -- Mark Ellingsen -- Good Friday - A -- 2014
We are prone to ignore or take Good Friday for granted most of the time.

The Immediate Word

The Wheels Of Injustice -- Luke 19:28-40, John 13:1-17, 31b-35, John 18:1--19:42 -- Mary Austin, Christopher Keating, Ron Love -- Passion Sunday - C -- 2016
At the center of the Passion Sunday gospel narrative is Jesus’ “trial” before the council of the chi

Worship

SermonStudio

The Last Hours of Jesus' Life and his Burial -- John 18:1--19:42 -- Wayne H. Keller -- Good Friday - A -- 1998
Print these statements at the beginning of the order of worship: We are here to discover the meaning
Good Friday -- Isaiah 52:13--53:12, Hebrews 10:16-25, John 18:1--19:42 -- Dallas A. Brauninger -- Good Friday - A -- 1998
First Lesson: Isaiah 52:13--53:12Theme: Out Of AnguishCall To Worship
Good Friday -- John 18:1--19:42 -- Craig M. Sweet -- 1994
Reader 1: After Jesus had spoken these words, he went out with
The Last Days -- John 18:1--19:42 -- Dallas A. Brauninger -- Good Friday - B -- 1993

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Good Friday -- John 18:1--19:42 -- Craig M. Sweet -- 1994
Reader 1: After Jesus had spoken these words, he went out with

Sermon

SermonStudio

The Cross No One Wants To See -- John 18:1--19:42 -- Lee Griess -- Good Friday - A -- 2007
Garbage truck driver, Craig Randall, brings his work home with him sometimes.
A Frightening Friday -- John 18:1--19:42 -- Donald Charles Lacy -- Good Friday - C -- 2006
So much happening in so little time! We are left gasping for breath.
Where Are You From? -- John 18:1--19:42 -- David T. Ball -- Good Friday - B -- 2005
Whenever we travel, we come into contact with new people.
Pilate Pops The Question -- John 18:1--19:42 -- Frank G. Honeycutt -- Good Friday - C -- 2003
The Cross: A Symbol Of Absolutes -- John 18:1--19:42 -- John N. Brittain -- Good Friday - C -- 2000
Pilate asked him, "What is truth?" (John 18:38).
Where, In This Hell, Is The Holy? -- John 18:1--19:42 -- Richard L. Sheffield -- Good Friday - A -- 1998
I am convinced that few of us are really convinced that this Good Friday really leads to the first d
The Spice Of Death -- John 18:1--19:42 -- Harry N. Huxhold -- Good Friday - B -- 1996
Good Friday draws us to the cross of our Lord Jesus Christ that we might concentrate and meditate on

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Pilate Pops The Question -- John 18:1--19:42 -- Frank G. Honeycutt -- Good Friday - C -- 2003
I ran across a story recently of a pastor from South Africa who had just finished his first year of

Preaching

SermonStudio

Good Friday -- Isaiah 52:13--53:12, John 18:1--19:42 -- E. Carver Mcgriff -- Good Friday - A -- 1998
COMMENTARY ON THE LESSONSLesson 1: Isaiah 52:13--53:12 (C, RC, E)

Stories

StoryShare

The Garden At Twilight -- John 18:1--19:42, Isaiah 52:13--53:12, Hebrews 10:16-25, Psalm 22 -- Keith Hewitt -- Good Friday - A -- 2011
Contents "Get Your Boots On" by C. David McKirachan
The Clearing -- John 18:1--19:42, Isaiah 52:13--53:12, Hebrews 10:16-25, Psalm 22 -- Keith Hewitt, Frank Ramirez, Larry Winebrenner -- Good Friday - C -- 2010
Contents What's Up This Week "The Clearing" by Keith Hewitt
The Lamb -- John 18:1--19:42, Isaiah 52:13--53:12, Hebrews 10:16-25, Psalm 22 -- Keith Hewitt, David O. Bales, Larry Winebrenner, Peter Andrew Smith, Sandra Herrmann -- Good Friday - B -- 2009
Contents What’s Up This Week "The Lamb" by Keith Hewitt
Do This Remembering Me... -- John 18:1--19:42, 1 Corinthians 11:23-26, Isaiah 52:13--53:12, John 13:1-17, 31b-35 -- Bryan Meadows, Frank Ramirez, C. David Mckirachan -- Good Friday - A -- 2008
Contents What's Up This Week
Do This Remembering Me... -- John 13:1-17, 31b-35, 1 Corinthians 11:23-26, Isaiah 52:13--53:12, John 18:1--19:42 -- C. David Mckirachan, Frank Ramirez, Bryan Meadows -- Maundy Thursday - A -- 2008
Contents What's Up This Week

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The Judas Gene -- John 18:1--19:42 -- David E. Leininger -- Good Friday - C -- 2009
Why did Judas do it? Was it the money, the thirty pieces of silver?
The Blame Game -- John 18:1--19:42 -- David E. Leininger -- Good Friday - A -- 2007
There is something in us that likes to assess blame. We like answers. We want conclusion.
Famous Last Words -- John 18:1--19:42 -- Timothy F. Merrill -- Good Friday - C -- 2003
You'd think that when famous people die, they ought to leave us some final word, a last word, if you
A Prayer For Good Friday -- John 18:1--19:42 -- Constance Berg -- Good Friday - C -- 2000
Our Father:We listen to the crossUpon which your Son did die for us.
Trek Of The Cross -- John 18:1--19:42 -- Timothy J. Smith -- Good Friday - A -- 1998
It was easy to miss the small town nestled between the mountains.

Prayer

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New & Featured This Week

The Immediate Word

Christopher Keating
Dean Feldmeyer
Nazish Naseem
Thomas Willadsen
Katy Stenta
Mary Austin
George Reed
For June 28, 2026:
  • After These Things by Chris Keating. Our world clamors for the efficiency of Artificial Intelligence. But trusting in technology can be a challenge, as shown in the story of Abraham’s call to sacrifice Isaac.

StoryShare

Frank Ramirez
As for the prophet who prophesies peace, when the word of that prophet comes true, then it will be known that the Lord has truly sent the prophet (Jeremiah 28:9)."

The prophet Jeremiah may have been a little skeptical when he spoke these words about a prophet who prophesies peace, for as he said earlier in the passage, the default setting for prophesy involves war, famine, and pestilence. Nevertheless, he suggests that if the words of the peace prophets come true then the Lord has truly sent them.
Argile Smith
Craig Kelly
Contents
What's Up This Week
"The Borrowed Book" by Argile Smith
"The Tie" by Craig Kelly


What's Up This Week

The Village Shepherd

Janice B. Scott
Frank was against the plan from start. He hated the kids from the Baptist Sunday School, mostly because there were more of them and they always seemed to have such a good time. The Church of England Sunday School was OK, although Frank found it boring at times. But at least there were some other boys there, enough to form a reasonably good five-aside football team.

SermonStudio

Stan Purdum
There are some recent studies on racism that offer important information about our thinking processes for all of us no matter to what race we belong. These studies challenge the older idea that racial prejudice is something we are born with -- something inherent in our makeup. They show that even when we have a negative gut reaction to someone based on race, we can override that reaction with our rational thought processes.1
Leonard W. Mann
Abraham was an experienced listener. Perhaps once or twice he had listened too well. In the matter of Sarah's servant woman, he listened to his wife on at least two occasions when his listening created some really serious problems. But let's leave that detail right there, and go on to things of greater importance.
Wayne H. Keller
If we took this chapter seriously, we would probably wish that Matthew had never written it. Or, if he did write it, he should have eliminated the first 39 verses, and included only the last three. When we examine it carefully, or not so carefully, we discover that it turns our usual thinking about discipleship upside down.

I
Justin W. Tull
Our narrative begins with Jacob's sending his family across the Jabbok stream while staying behind to spend the night alone. Tomorrow he must face his brother, Esau, whom he has not seen since he escaped after stealing Esau's blessing and having fleeced him out of his birthright. Jacob does not know how his brother will receive him… but several possibilities have occurred to him -- none of them positive.

It should come as no surprise that Jacob got little sleep that night. Who could sleep well, knowing that one must stand in front of an angry brother and beg for forgiveness?
Larry M. Goodpaster
A misguided bird gets loose in the sanctuary and every eye in the congregation drifts toward the ceiling. Never mind that the choir is continuing to sing the anthem they have been working on for weeks just for this special occasion. The lost bird has totally interrupted the proceedings and besides, most would have to admit, its flight was much more entertaining. "I was so afraid that bird was going to land on your head -- but I'm sure the choir understands," is the comment heard from a number of people at the close of the service.
Gary L. Carver
Belmont Abbey College in North Carolina sits on property that was once a large southern plantation. The land was given to the Roman Catholic Church and they built an abbey and college on the property. The monks found a huge granite stone on that property upon which men, women, and children stood centuries ago and were sold as slaves. The monks took the stone and hollowed out a hole in the top and carried it into the abbey's chapel, where to this day it serves as a baptismal font. The engraving on it reads: "Upon this rock men were once sold into slavery.
Stephen M. Crotts
Did you hear about the farm boy who always wondered what would happen if he twisted the tail on the mule? One day he tried it. And now they say about him, he's not as pretty as he used to be, but he's a whole lot wiser.

When I was a young man, I wondered what my life would be like if I became a pastor in answer to God's call. Now, thirty years later, I'm not as pretty as I used to be, but I am a lot wiser.
William G. Carter
Earlier this week somebody asked what the sermon was about. I said, "I'm preaching about slavery." That was a good way to stop a conversation.
Thom M. Shuman
Call To Worship
One: With joy and celebration,
God welcomes us to this place.
All: How good it is to gather in God's house!
One: With joy and celebration,
we welcome one another.
All: We greet each other by name;
we are equal in God's kingdom.
One: We open our hearts, to welcome God's love;
we open our arms, to welcome God's people.
All: Here, every single one of God's children is welcome.

Prayer Of The Day
You have invited us
to this place,
Accepting God,
Amy C. Schifrin
Martha Shonkwiler
Greeting Of Peace
P: From every land and nation,
every city and home,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From every family,
rich and poor, small and large,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.
P: From the barrios and the colonias,
from the neighborhoods of affluence,
C: whoever welcomes you welcomes me,
and whoever welcomes me welcomes the one who sent me.

Emphasis Preaching Journal

David Kalas
The children gather on the playground for a game: perhaps kickball, or basketball, or touch football. All the eligible players line up in front of the two captains, and then the great process begins: picking teams.

Perhaps some of the kids stand quietly, even shyly, waiting, hoping to be picked. Not the eager ones, though. They do not stand quietly. They raise and wave their hands! "Hey, over here! Pick me! Pick me!"
R. Craig Maccreary
Nowadays it is hard for any television viewer to avoid the reality show genre where "real people" are forced into a variety of contests against each other in order to win the grand prize. I think it would be interesting to add this approach to a group of preachers to see what would happen. Who would be kicked off the island first? Who would be cut from the team? Who does not come back to compete next week?
Wayne Brouwer
Schuyler Rhodes
Robert Maynard once told how he became a writer. The journey, he said, began when he was a young boy walking to school one morning. He came to a fresh patch of concrete in the sidewalk. Somebody had just finished troweling it smooth, and it was just waiting for him!

He bent over to write his name in the cement, when suddenly there was a hulking shadow engulfing him. Looking up in terror he saw the biggest construction mason he had ever seen in his life! The guy was holding a garbage can lid, ready to smash the first little kid who dared mess up his new sidewalk!

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Parents and Teachers: This morning's lesson is about rewards. Focus your attention on how young children can feel that they make a contribution to their church. In this way, they may feel that their contribution is rewarding to all members.
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