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Good Friday

Worship
Restore Me
Litanies, Prayers And Dialogues For Lent and Easter
Reader 1: After Jesus had spoken these words, he went out with
his disciples across the Kidron valley to a place where there was
a garden, which he and his disciples entered. Now Judas, who
betrayed him, also knew the place, because Jesus often met there
with his disciples. So Judas brought a detachment of soldiers
together with police from the chief priests and the Pharisees,
and they came there with lanterns and torches and weapons. Then
Jesus, knowing all that was to happen to him, came forward and
asked them,

Reader 2: "Whom are you looking for?"

Reader 1: Those with Judas answered,

Choir: "Jesus of Nazareth."

Reader 2: "I am he."

Reader 1: Now Judas, who betrayed him, was standing with them and
when Jesus said to them, "I am he," they stepped back and fell to
the ground. So, again Jesus asked them,

Reader 2: "Whom are you looking for?"

Choir: "Jesus of Nazareth."

Reader 2: "I told you that I am he. So if you are looking for me,
let these men go."

Reader 1: This was to fulfill the word that he had spoken, "I did
not lose a single one of those whom you gave me." Then Simon
Peter, who had a sword, drew it, struck the high priest's slave,
and cut off his right ear. The slave's name was Malchus. Jesus
said to Peter,

Reader 2: "Put your sword back into its sheath. Am I not to drink
the cup that the Father has given me?"

Reader 1: So the soldiers, their officer, and the Jewish police
arrested Jesus and bound him. First they took him to Annas, who
was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it was better
to have one person die for the people. Simon Peter and another
disciple followed Jesus. Since that disciple was known to the
high priest, he went with Jesus into the courtyard of the high
priest, but Peter was standing outside at the gate. So the other
disciple, who was known to the high priest, went out, spoke to
the woman who guarded the gate, and brought Peter in. The woman
said to Peter,

Choir: "You are not also one of this man's disciples, are you?"

Reader 1: To which Peter replied,

People: "I am not."

Reader 1: Now the slaves and the police had made a charcoal fire
because it was cold, and they were standing around it and warming
themselves. Peter also was standing with them and warming
himself. Then the high priest questioned Jesus about his
disciples and about his teaching. Jesus answered,

Reader 2: "I have spoken openly to the world; I have always
taught in synagogues and in the temple, where all the Jews come
together. I have said nothing in secret. Why do you ask me? Ask
those who heard what I said to them; they know what I said."

Reader 1: When he had said this, one of the police standing
nearby struck Jesus on the face, saying, "Is that how you answer
the high priest?"

Reader 2: "If I have spoken wrongly, testify to the wrong. But if
I have spoken rightly, why do you strike me?"

Reader 1: Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing and warming himself. They asked him,

Choir: "You are not also one of his disciples, are you?"

Reader 1: Again Peter denied it and said,

People: "I am not."

Reader 1: Then one of the slaves of the high priest, a relative
of the man whose ear Peter had cut off, asked,

Choir: "Did I not see you in the garden with him?"

Reader 1: Again Peter denied it, and at that moment the cock
crowed. Then they took Jesus from Caiaphas to Pilate's
headquarters. It was early in the morning. They themselves did
not enter the headquarters, so as to avoid ritual defilement and
to be able to eat the Passover. So Pilate went out to them and
said,

Choir: "What accusation do you bring against this man?"

Reader 1: The Jews who had brought Jesus answered,

People: "If this man were not a criminal, we would not have
handed him over to you."

Reader 1: Pilate told them that they should judge Jesus according
to their own Law and the Jews reminded Pilate that under the
occupation they were not allowed to put anyone to death. (This
was to fulfill what Jesus had said when he indicated the kind of
death he was to die.) Then Pilate entered the headquarters again,
summoned Jesus, and asked him,

Choir: "Are you the King of the Jews?"

Reader 2: "Do you ask this on your own, or did others tell you
about me?"

Choir: "I am not a Jew, am I? Your own nation and the chief
priests have handed you over to me. What have you done?"

Reader 2: "My kingdom is not from this world. If my kingdom were
from this world, my followers would be fighting to keep me from
being handed over to the Jews. But as it is, my kingdom is not
from here."

Choir: "So you are a king?"

Reader 2: "You say that I am a king. For this I was born, and for
this I came into the world, to testify to the truth. Everyone who
belongs to the truth listens to my voice."

Reader 1: After asking Jesus, "What is truth?" Pilate went out to
the Jews again and told them,

Choir: "I find no case against him. But you have a custom that I
release someone for you at the Passover. Do you want me to
release for you the King of the Jews?"

Reader 1: As one the people shouted in reply,

People: "Not this man, but Barabbas!"

Reader 1: Now Barabbas was a bandit. Then Pilate took Jesus and
had him flogged. And the soldiers wove a crown of thorns and put
it on his head, and they dressed him in a purple robe. They kept
coming up to him, saying, "Hail, King of the Jews!" and striking
him on the face. Pilate went out again and said to them,

Choir: "Look, I am bringing him out to you to let you know that I
find no case against him."

Reader 1: So Jesus came out, wearing the crown of thorns and the
purple robe. Pilate said to them,

Choir: "Here is the man!"

Reader 1: When the chief priests and the police saw him, they
shouted,

People: "Crucify him! Crucify him!"

Choir: "Take him yourselves and crucify him; I find no case
against this Jesus."

Reader 1: Now the Jews answered Pilate saying, "We have a law,
and according to that law he ought to die because he has claimed
to be the Son of God." When Pilate heard this, he was more afraid
than ever and entered his headquarters again and asked Jesus,

Choir: "Where are you from?"

Reader 1: (pause) But Jesus gave him no answer. And so, Pilate
said to him,

Choir: "Do you refuse to speak to me? Do you not know that I have
power to release you, and power to crucify you?"

Reader 2: "You would have no power over me unless it had been
given you from above, therefore the one who handed me over to you
is guilty of a greater sin."

Reader 1: From then on Pilate tried to release Jesus, but the
Jews continued to cry out, "If you release this man, you are no
friend of the emperor. Everyone who claims to be a king sets
himself against the emperor." When Pilate heard these words, he
brought Jesus outside and sat on the judge's bench at a place
called The Stone Pavement. Now it was the day of Preparation for
the Passover; and it was about noon. Pilate said to the Jews,

Choir: "Here is your King!"

Reader 1: And the people again cried out as one,

People: "Away with him! Away with him! Crucify him!"

Reader 1: Pilate really wanted to know, and so again he asked

Choir: "Shall I crucify your King?"

People: "We have no king but the emperor."

Reader 1: Then Pilate handed Jesus over to them to be crucified.
So they took Jesus; and carrying the cross by himself, Jesus went
out to what is called The Place of the Skull, which in Hebrew is
called Golgotha. There they crucified Jesus, and with him two
others, one on either side. Pilate also had an inscription
written and put on the cross. It read, "Jesus of Nazareth, the
King of the Jews." Many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, in Latin, and in Greek. When the
soldiers had crucified Jesus, they took his clothes and divided
them into four parts, one for each soldier. They also took his
tunic; now the tunic was seamless, woven in one piece from the
top. So they said to one another, "Let us not tear it, but cast
lots for it to see who will get it." This was to fulfill what the
scripture says, "They divided my clothes among themselves, and
for my clothing they cast lots." And that is what the soldiers
did. Meanwhile, standing near the cross of Jesus were his mother,
and his mother's sister, Mary the wife of Clopas, and Mary
Magdalene. When Jesus saw his mother and the disciple whom he
loved standing beside her, he said to his mother,

Reader 2: "Woman, here is your son."

Reader 1: Then Jesus said to the disciple,

Reader 2: "Here is your mother."

Reader 1: And from that hour the disciple took her into his own
home. After this, when Jesus knew that all was now finished, (in
order to fulfill the scripture) he said,

Reader 2: "I am thirsty."

Reader 1: Now, a jar full of sour wine was standing there. So
they put a sponge full of the wine on a branch of hyssop and held
it to his mouth. When Jesus had received the wine, he said,

Reader 2: "It is finished."

Reader 1: Then Jesus bowed his head and gave up his spirit.
(pause) Since it was the day of Preparation, the Jews did not
want the bodies left on the cross during the Sabbath, especially
because that Sabbath was a day of great solemnity. So they asked
Pilate to have the legs of the crucified men broken and the
bodies removed. Then the soldiers came and broke the legs of the
first and of the other who had been crucified with him. But when
they came to Jesus and saw that he was already dead, they did not
break his legs. Instead, one of the soldiers pierced his side
with a spear, and at once blood and water came out. (He who saw
this has testified so that you also may believe. His testimony is
true, and he knows that he tells the truth.)

Reader 2: These things occurred so that the scripture might be
fulfilled, "None of his bones shall be broken." And again another
passage of scripture says, "They will look on the one whom they
have pierced." After these things, Joseph of Arimathea, who was a
disciple of Jesus, though a secret one because of his fear of the
Jews, asked Pilate to let him take away the body of Jesus. Pilate
gave him permission; so he came and removed his body. Nicodemus,
who had at first come to Jesus by night, also came, bringing a
mixture of myrrh and aloes, weighing about a hundred pounds.

Reader 1: They took the body of Jesus and wrapped it with the
spices in linen cloths, according to the burial custom of the
Jews. Now there was a garden in the place where he was crucified,
and in the garden there was a new tomb in which no one had ever
been laid. And so, because it was the Jewish day of Preparation,
and the tomb was nearby, (with Reader 2) they laid Jesus there.

UPCOMING WEEKS
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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Nazish Naseem
Dean Feldmeyer
Mary Austin
Thomas Willadsen
Katy Stenta
George Reed
Christopher Keating
For February 15, 2026:

CSSPlus

Bethany Peerbolte
The disciples see Jesus transfigured with Moses and Elijah, and then Jesus tells them to tell no one. I don’t think I would have been up for the task of keeping that secret. I know this because the first time I played The Green Wall a friend told me the secret and I had the hardest time not telling everyone else the answer.
Good morning, boys and girls. Kermit the Frog came along with me this morning. How many of you watch Kermit on public television? (Let them answer.) I've watched a bit of Kermit myself. One of the things he does that I like the best is when he pre tends that he is a television newscaster. When he does this he always reports events as an eyewitness. How many of you like his eyewitness TV reports? (Wait for a show of hands.) Can anyone tell me what it means to be an eyewitness? (Let someone answer.) It means that someone actually saw an event take place. That
SHARING THIS WEEK'S GOSPEL THEME AT SUNDAY SCHOOL AND AT HOME

Materials:
Blue construction paper
White cotton balls
Glue
Alphabet pasta

Directions:

1. Give each of the children a piece of blue construction paper.

2. Tell the children to use the cotton balls to make clouds and glue them onto the paper.

3. Have the children use the pasta letters to spell, "Listen to him," by gluing the letters on the blue construction paper under the cotton ball clouds.
And he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white. (v. 2)

Good morning, boys and girls. Today is the Transfiguration of our Lord and it is one of the special days of the church year. Today we talk about Jesus changing in several ways while three of his disciples -- Peter, James, and John -- watched. How did he change? The Bible says that the face of Jesus became as bright as the sun and his clothes became gleaming white. There were other things that happened that the disciples remembered and

Emphasis Preaching Journal

Mark Ellingsen
Transfiguration is a celebration of God’s glory and how that glory is revealed in Christ when he was transfigured. The festival was observed as early as the sixth century in Eastern Christianity, but did not become a festival in the Catholic Church and its Protestant heirs until just 70 years prior to the Reformation. Sermons in line with this festival will aim to focus the flock on coming to appreciate a bigger, more majestic picture of God and Christ than what they brought to church. Assurance will be provided that this majestic God overcomes all evil.
William H. Shepherd
It was the most boring sermon I ever heard, until it became the most interesting.

At first, I did not understand what had come over my student. Up to this point in the class, I thought she had been getting it. She laughed when I quoted Kierkegaard, "Boredom is the root of all evils." She nodded her head when I said that the dullest presentation would not be redeemed by the soundest content. Her critiques of the other students' sermons were right on target.

The Village Shepherd

Janice B. Scott
Call to Worship:
When Jesus was transfigured up on the mountain, God said, "This is my son whom I love, listen to him." In our worship today, let us listen to Jesus.

Invitation to Confession:
Jesus, sometimes I find it difficult to hear your voice.
Lord, have mercy.
Jesus, sometimes I hear so many voices that I don't know which voice is yours.
Christ, have mercy.
Jesus, sometimes I turn away from your voice because I don't want to hear it.
Lord, have mercy.

Reading:

StoryShare

John E. Sumwalt And Jo Perry-sumwalt
Contents
What's Up This Week
A Story to Live By: "Seeing Clearly"
Shining Moments: "Charlie Is Glowing" by Deb Alexander
"The Horse Whisperer" by William Lee Rand
Scrap Pile: "Picture This" by John Sumwalt


What's Up This Week
by John Sumwalt

Argile Smith
Keith Hewitt
Peter Andrew Smith
David O. Bales
Contents
What's Up This Week
"Glenda's Surprise" by Argile Smith
"It Was Just My Imagination" by Keith Hewitt
"The Terrible Dark Day" by Peter Andrew Smith
"In Secret" by David Bales


What's Up This Week

SermonStudio

Mark Wm. Radecke
You go into the movie theatre, find a seat that's suitable, clamber over some poor innocent slumbering in the aisle seat, taking pains not to step on toes or lose your balance. You find a place for your coat, sit down, and get ready to watch the movie. The house lights dim; the speakers crackle as the dust and scratches on the soundtrack are translated into static, and an image appears on the screen. It is not the film you came to see. It is the preview of coming attractions, a brief glimpse of the highlights of a film opening soon.
John N. Brittain
Leslie D. Weatherhead, the great British preacher who served many years at City Temple on Holborn Viaduct in London, told the story of the elderly gentlemen who sat on the benches near the church trading stories. As one might expect, in addition to the good old days, a popular topic of conversation was their aches, pains, and ailments. "I have heard that such-and-such a clinic has a very effective regimen of treatment for this," one fellow would say. "Well, I understand that Dr. So-and-So is very efficacious in dealing with this particular ailment," another would counter.
Stephen M. Crotts
Grandma was well into her eighties when she saw her first basketball game. It was a high school contest in which two of her great-grandsons played. She watched the action with great interest. Afterwards everyone piled into the van to get some ice cream, and a grandson inquired, "Grandmama, what did you think of the game?" "I sure liked it fine," she chirped. And then a little hesitantly she added, "But I think the kids would have had more fun if somebody had made the fellow with the whistle leave the players alone!"
R. Glen Miles
Whenever I read from the book of Exodus, especially a text which includes a visit by Moses to the mountaintop to be in the presence of God, I get an image in my mind of Charlton Heston in the movie version of The Ten Commandments. I'll bet you have that problem too, don't you? It doesn't matter if you were born a decade or two since that movie was first released. It gets a lot of play on television, especially during "holy seasons" of the year like Easter.
Joe E. Pennel, Jr
Remember that fog we had last November? I had to venture into it early that Sunday morning. I left home about 6:00 a.m., long before most people even thought about getting up. The fog was dense. My automobile headlights would not cut it. Visibility was reduced to about ten feet. I turned on my dimmer lights and hoped that on-coming traffic would do the same. As I drove, I felt like my car was pushing through a tunnel of smoke.
John T. Ball
There is an old story about a Sunday school teacher who asked a young girl in her class why her little brother wasn't coming to Sunday school any longer. The girl replied, "Well, to tell the truth, he just can't stand Jesus!" Her brother had more of Jesus than he wanted.
Thom M. Shuman
Call To Worship
One: We gather as the faithful of God,
we come to listen to what God has to say to us.
All: God has invited us to this place;
may our faces reflect our hopes and our hearts.
One: We gather as the faithful of God,
people of the new covenant of hope and promise.
All: We boldly enter into the presence of God,
hoping to be transformed into new people.
One: We gather as the faithful of God,
our fears melting away in the heart of God.
All: We come to share in the freedom of the Spirit,
Amy C. Schifrin
Martha Shonkwiler
Gathering Litany
Divide the congregation into two parts (left and right would be easiest here) with the choir or assisting minister as a third voice besides the pastor (marked "L" in this litany).

L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: This is my beloved Son, with whom I am well pleased.
L: Looking for the Light.
I: Looking for the Light.
II: Looking for the Light.
P: Do not be afraid.

Intercessory Prayers

Special Occasion

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