Ash Wednesday
Worship
Lectionary Worship Workbook, Series IV, Cycle C
Soul Motion
Object:
A single song is being reflected through all the colorations of the human choir.
The way to become human is to recognize the lineaments of God in all the wonderful modulations of the face [of humankind].
-- Joseph Campbell, The Hero With a Thousand Faces
Note: This service is an abbreviated order so that people who are taking time from work can stay within their allotted time off. Also, the whole service is somber, including the music, so it ought not be too long.
Call To Worship
(During Lent, count the Sundays with a candelabrum holding six purple candles and one white candle. For Ash Wednesday, light these candles during the Call To Worship.)
Leader: Today is Ash Wednesday, following last evening's "shroving" festivities. This is a transition time; we're preparing to conclude winter activities so we can welcome spring.
People: We are marking the passage of time by remembering that eternity is behind us and before us. In Jesus of Nazareth we see the creating God, like a mother and a father, guiding us through time to eternity.
Leader: In this hour, we celebrate life and articulate our fascination with death.
People: We declare again that through every season we are intentional friends of Jesus. With some dread, we anticipate the week we call "holy."
Leader: Fortunately we know the whole story! For now, let us consider how we bear God in our international neighborhoods.
People: We acknowledge the sign of the cross as a symbol of God reaching to us and our stretching toward one another.
Leader: It is an ancient symbol of suffering and death.
People: The cross is a contemporary symbol of Divine Presence with Jesus and with us in all our suffering.
Prayer Of Thanksgiving (Leader, Unison during The Lord's Prayer)
Living God -- thank you for your dependable presence. We are grateful you do not withhold information about our human journey through time. We are glad we know the whole story of Jesus' living, dying, and rising to new life. We recognize our humanity and our mortality as we remember who he was. Make real for us his prayer; inspire us as we look at the cross and wear it as a sign of our loyalty and gratitude. Our Father who ...
Call To Confession (Leader)
On this day/night, we make opportunity to focus on the decisions Jesus made long ago. It is opportunity, too, to consider the decisions we make day-by-day: Are they consistent with the gospel? What needs to change within our attitudes and priorities to feel God's affirmation? You are my child; I am pleased with you. Let our prayers be spoken on the right side and on the left.
Community Prayer (Antiphonal)
Left: Gracious God -- thank you for Jesus of Nazareth and his willingness to challenge the systems of his day that blocked your love for humankind.
Right: Transform our laissez-faire attitudes that permit injustice to continue in our communities.
Left: Reshape our interpretations of bondage to include wealth and poverty.
Right: Liberate us from poverty of soul.
Left: Reconnect us with the source of meaning and purpose.
Right: Free us from guilt and shame that cloud our thinking.
All: Help us to be authentic friends of Jesus who confront inequality, miserliness, and greed. Empower us to manifest your flexible compassion. Amen.
Sermon Idea
Look at the hands throughout this book. Consider the quotes at the beginning of each section. Time is too slow or too fast for most of us on any given day. In this twenty-first century, we can imagine our DNA to be divine or our ligaments to connect with the holy. However we understand our humanness, we must be aware that we make choices and the maturing person makes those choices fully aware of the costs and the rewards. Agony and ecstasy are two ends of a continuum. Jesus made his choices. Agony seems to have been lingering. Ecstasy came later as he made breakfast for his friends and walked with them to Emmaus. Today, Ash Wednesday, asks us to declare again our loyalties. Will we live conscious of Holy Presence as we trek through each day's options? Will we speak and behave in ways consistent with Divine Presence? Will we trust that after the agony, the suffering, the pain, the loss, there will arise a newness of life? Jesus tried to prepare his disciples for impending disaster. They refused to take in his words. We must be intentional about our choices if we are to be different from those first-century friends. We know the whole story and our hands are in motion as we tell it!
Contemporary Affirmation (Unison)
We believe that the Creator of the Universe is at work with us guiding us to live by the teachings of Jesus: Judge not; make peace; be merciful....
We experience the presence of Divine Mystery as we navigate this worldly trek through sorrows and joys, choosing to align ourselves with the Holy Presence.
We believe Jesus of Nazareth walked this journey centuries ago and endured death on a cross and burial in a cave. The end of his story gives us hope: He was raised to new life!
We acknowledge that we are made from dust and to dust we will return; we also declare that we are his friends, enduring the ashes of our disappointments. Wearing the cross like a tattoo we say that we will not participate in violence but choose life!
(The Lord's Supper can be served.)
Prayer (Leader)
Eternal God -- thank you for loving us and all creation and for never abandoning us. Thank you for Jesus who understood human bondage and sought to free us all. For his awareness that we all long to return to the source of good, we are grateful. For his understanding that the human situation includes wrong behaviors and dreadful consequences, we thank you.
Give us patience to be relieved of slavery to anyone or anything; give us patience to return to the soul's home; give us patience to be redirected in holy living. Amen.
Benediction (Leader)
(If darkness is preferred, all lights can be extinguished except the candelabrum. Leader invites people to come, when they are ready, to receive ashes on the hand or forehead and to return to their work/home/leisure.)
Leader: Wear the ashes as a reminder and a declaration of your determination to live consciously, aware of your times of brokenness and your times of wholeness, grateful for God's sustaining presence.
Music
Abide With Me
Words: Henry F. Lyte, 1847
Music: William Henry Monk, 1861
EVENTIDE
Forty Days And Forty Nights
Words: George H. Smyttan, 1856, alt.
Music: Attr. Martin Herbst, 1676
HEINLEIN
Have Mercy On Us, Living Lord
Words: Fred R. Anderson, 1986
Music: Hal H. Hopson, 1983
PTOMY
How Long, O God, How Long
Words: Thomas H. Troeger, 1991
Music: Brent Stratten, 1993
TAFT STREET
In The Bulb There Is A Flower
Words and Music: Natalie Sleeth, 1986
PROMISE
Steal Away To Jesus
Words and Music: African-American spiritual
STEAL AWAY
Swing Low, Sweet Chariot
Words: African-American spiritual
Music: African-American spiritual; arr. Bill Thomas, 1994
SWING LOW
The way to become human is to recognize the lineaments of God in all the wonderful modulations of the face [of humankind].
-- Joseph Campbell, The Hero With a Thousand Faces
Note: This service is an abbreviated order so that people who are taking time from work can stay within their allotted time off. Also, the whole service is somber, including the music, so it ought not be too long.
Call To Worship
(During Lent, count the Sundays with a candelabrum holding six purple candles and one white candle. For Ash Wednesday, light these candles during the Call To Worship.)
Leader: Today is Ash Wednesday, following last evening's "shroving" festivities. This is a transition time; we're preparing to conclude winter activities so we can welcome spring.
People: We are marking the passage of time by remembering that eternity is behind us and before us. In Jesus of Nazareth we see the creating God, like a mother and a father, guiding us through time to eternity.
Leader: In this hour, we celebrate life and articulate our fascination with death.
People: We declare again that through every season we are intentional friends of Jesus. With some dread, we anticipate the week we call "holy."
Leader: Fortunately we know the whole story! For now, let us consider how we bear God in our international neighborhoods.
People: We acknowledge the sign of the cross as a symbol of God reaching to us and our stretching toward one another.
Leader: It is an ancient symbol of suffering and death.
People: The cross is a contemporary symbol of Divine Presence with Jesus and with us in all our suffering.
Prayer Of Thanksgiving (Leader, Unison during The Lord's Prayer)
Living God -- thank you for your dependable presence. We are grateful you do not withhold information about our human journey through time. We are glad we know the whole story of Jesus' living, dying, and rising to new life. We recognize our humanity and our mortality as we remember who he was. Make real for us his prayer; inspire us as we look at the cross and wear it as a sign of our loyalty and gratitude. Our Father who ...
Call To Confession (Leader)
On this day/night, we make opportunity to focus on the decisions Jesus made long ago. It is opportunity, too, to consider the decisions we make day-by-day: Are they consistent with the gospel? What needs to change within our attitudes and priorities to feel God's affirmation? You are my child; I am pleased with you. Let our prayers be spoken on the right side and on the left.
Community Prayer (Antiphonal)
Left: Gracious God -- thank you for Jesus of Nazareth and his willingness to challenge the systems of his day that blocked your love for humankind.
Right: Transform our laissez-faire attitudes that permit injustice to continue in our communities.
Left: Reshape our interpretations of bondage to include wealth and poverty.
Right: Liberate us from poverty of soul.
Left: Reconnect us with the source of meaning and purpose.
Right: Free us from guilt and shame that cloud our thinking.
All: Help us to be authentic friends of Jesus who confront inequality, miserliness, and greed. Empower us to manifest your flexible compassion. Amen.
Sermon Idea
Look at the hands throughout this book. Consider the quotes at the beginning of each section. Time is too slow or too fast for most of us on any given day. In this twenty-first century, we can imagine our DNA to be divine or our ligaments to connect with the holy. However we understand our humanness, we must be aware that we make choices and the maturing person makes those choices fully aware of the costs and the rewards. Agony and ecstasy are two ends of a continuum. Jesus made his choices. Agony seems to have been lingering. Ecstasy came later as he made breakfast for his friends and walked with them to Emmaus. Today, Ash Wednesday, asks us to declare again our loyalties. Will we live conscious of Holy Presence as we trek through each day's options? Will we speak and behave in ways consistent with Divine Presence? Will we trust that after the agony, the suffering, the pain, the loss, there will arise a newness of life? Jesus tried to prepare his disciples for impending disaster. They refused to take in his words. We must be intentional about our choices if we are to be different from those first-century friends. We know the whole story and our hands are in motion as we tell it!
Contemporary Affirmation (Unison)
We believe that the Creator of the Universe is at work with us guiding us to live by the teachings of Jesus: Judge not; make peace; be merciful....
We experience the presence of Divine Mystery as we navigate this worldly trek through sorrows and joys, choosing to align ourselves with the Holy Presence.
We believe Jesus of Nazareth walked this journey centuries ago and endured death on a cross and burial in a cave. The end of his story gives us hope: He was raised to new life!
We acknowledge that we are made from dust and to dust we will return; we also declare that we are his friends, enduring the ashes of our disappointments. Wearing the cross like a tattoo we say that we will not participate in violence but choose life!
(The Lord's Supper can be served.)
Prayer (Leader)
Eternal God -- thank you for loving us and all creation and for never abandoning us. Thank you for Jesus who understood human bondage and sought to free us all. For his awareness that we all long to return to the source of good, we are grateful. For his understanding that the human situation includes wrong behaviors and dreadful consequences, we thank you.
Give us patience to be relieved of slavery to anyone or anything; give us patience to return to the soul's home; give us patience to be redirected in holy living. Amen.
Benediction (Leader)
(If darkness is preferred, all lights can be extinguished except the candelabrum. Leader invites people to come, when they are ready, to receive ashes on the hand or forehead and to return to their work/home/leisure.)
Leader: Wear the ashes as a reminder and a declaration of your determination to live consciously, aware of your times of brokenness and your times of wholeness, grateful for God's sustaining presence.
Music
Abide With Me
Words: Henry F. Lyte, 1847
Music: William Henry Monk, 1861
EVENTIDE
Forty Days And Forty Nights
Words: George H. Smyttan, 1856, alt.
Music: Attr. Martin Herbst, 1676
HEINLEIN
Have Mercy On Us, Living Lord
Words: Fred R. Anderson, 1986
Music: Hal H. Hopson, 1983
PTOMY
How Long, O God, How Long
Words: Thomas H. Troeger, 1991
Music: Brent Stratten, 1993
TAFT STREET
In The Bulb There Is A Flower
Words and Music: Natalie Sleeth, 1986
PROMISE
Steal Away To Jesus
Words and Music: African-American spiritual
STEAL AWAY
Swing Low, Sweet Chariot
Words: African-American spiritual
Music: African-American spiritual; arr. Bill Thomas, 1994
SWING LOW

