Third Sunday in Lent - C

Huckle the Cat and his school teacher Miss Honey the Bear, Bananas Gorilla, Captain Salty, Pig Will and Pig Won't, Sergeant Murphy the Police Dog, and my favorite, Lowly the Worm; if you know these names then you are familiar with the work of Richard Scarry, author and illustrator of children's books, who passed away in '94 at age 75. Scarry wrote over 250 books, which in thirty languages have sold over 100 million copies. He said, "The greatest compliment I can receive is to be told that some of my books are held together with more Scotch tape than there is paper in the original book.

We reflected earlier on Dan Brown's The Da Vinci Code and its assertion that Jesus and Mary Magdalene were married and were parents of a daughter. True, there is nothing at all in scripture to back up such a claim, but can you imagine what kind of parent Jesus would have been?

Pastor Wallace was loved by many, many people. He had come to a rural, agricultural area and stayed for 41 years. He and his wife Bea had four children, three of whom would become pastors themselves. The fourth was a missionary teacher in Madagascar. Pastor Wallace's second and last call was to another rural church he started only thirty miles away. He stayed fifteen years. His reputation was tough but fair; disciplined but compassionate; strong but just.

Seasonal Theme
Jesus out of the grave and alive and with us.

Theme For The Day
We are prayed for by Jesus that we might be unified with each other and with our God. A summary of the Season of Easter.

First Lesson
Acts 1:1-11
Return To The Upper Room

At first reading, this psalm presents a scattering of themes. Some scholars think it was not a psalm at all, but a listing of headings to a number of liturgical pieces. Most, however, see in Psalm 68 the underlying theme of the victory and reign of God, the Divine Warrior -- the God who was with the people of Israel in the wilderness (v. 7). Psalm 68 calls the kingdoms of the world to acknowledge that God is the warrior king who reigns over all. It presents God as the power and strength of the chosen people.

(Occurs in all three cycles of the lectionary. See The Ascension Of Our Lord, Cycle B, for an alternative approach.)

The brief Psalm 93 seems archaic, from the standpoint of our culture. The Lord is enthroned, here, as a cosmic king. The accoutrements of royalty are front and center: the robe of majesty, the girding-on of strength (suggesting a royal broadsword), the throne, the royal decree. Its message, loudly declared from the first verse onward, is simplicity itself: the Lord reigns!

The church year theological clue

BRIEF COMMENTARY ON THE LESSONS

Lesson 1: Acts 1:1--11 (C, RC, E, L)

In 1936, near the beginning of the Spanish Civil War one horrible center of fighting was the Alcázar fortress near Toledo. In the middle of horrific fighting, however, every day the firing stopped twice in order to allow a blind beggar to tap his way on the street between the firing lines. We can imagine how welcome those few minutes were to the men on both sides. They probably hoped that the blind man walked slower to give them a few more seconds of peace. Then the reprieve ended and the slaughter again engulfed the two armies that were struggling to kill each other.1

I love this story. It doesn't matter how many times I hear it, or how it's told, it never fails to grab me in a new and different way. It's really an incredible tale. And by incredible I mean just that. Without credibility! Who could actually buy a story like this? The disciples, cowardly and virtually faithless, abandoned the Master and scattered in the chaos of his arrest and execution.

It's one of those stories that circulates around the internet. I don't know if it's true or not but it's so interesting that I have to share it with you. It seems that a woman came home to find her husband in the kitchen, shaking frantically with what looked like a wire running from his waist toward the electric outlet in the wall. Intending to jolt him away from the deadly electricity, she grabbed a piece of wood that was leaning by the back door, and gave him a good whack, breaking his arm in two places. It was a shame. He was not being electrocuted at all.

I want to take the text seriously this morning. It would be easy not to, because Luke's story of the ascension of Jesus is not easy no matter how you take it. For you and me, twenty centuries later, this story may be very hard to take very seriously.

Our take on the ascension of Jesus might be on the order of liturgy as lift-off: Jesus being lifted up to the Air Force song: "Off we go into the wild blue yonder, climbing high into the sky!"

For May 17, 2026:

• When Jesus Prays by Chris Keating. Jesus’ high priestly prayer is rooted in the authority of God’s love, and not from a posture of authoritarian control.

For May 17, 2026:

• When Jesus Prays by Chris Keating. Jesus’ high priestly prayer is rooted in the authority of God’s love, and not from a posture of authoritarian control.

Call to Worship:
Jesus prayed for us all, that we might be protected and united. In our worship today let us explored what it means to be one just as Jesus and the Father are one.

Invitation to Confession:
Jesus, sometimes we are more ready to criticise other Christians than to be united with them.
Lord, have mercy.
Jesus, sometimes we get hung up on small details instead of seeing the big picture.
Christ, have mercy.
Jesus, sometimes we are too selfish to open up and welcome other people.

Contents
What's Up This Week
"Wayne's Deployment" by Argile Smith
"In The Event of Power Failure" by Charles D. Reeb
"Where's the Finish Line?" by John Smylie


What's Up This Week

Contents
"The God of All Grace" by John Sumwalt
"Keeping the Word" by Frank Ramirez


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The God of All Grace
by John Sumwalt
1 Peter 4:12-14; 5:6-11

And after you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you.
-- 1 Peter 5:10

The Point: Jesus has the authority to give eternal life.