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Second Sunday in Lent - B

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There's a story about a... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B
There's a story about a Bible translator in India, who was working to translate the New Testament in
In his book, Contours of... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B
In his book, Contours of Old Testament Theology (Minneapolis: Augsburg Fortress, 1999), pp.
Because she was raised in... -- Romans 4:13-25 -- Second Sunday in Lent - B
Because she was raised in a large family, Shelly knew that she would be a great mom.
Abraham did not waver when... -- Romans 4:13-25 -- Second Sunday in Lent - B
Abraham did not waver when God told him that he and Sarah would have children, even though they were
We live in such a... -- Romans 4:13-25 -- Second Sunday in Lent - B
We live in such a medically advanced society that the miraculous sometimes seems commonplace.
The word serendipity is derived... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B
The word "serendipity" is derived from an ancient Persian legend about the three Princes of Serendip
Paul lifted up Abraham as... -- Romans 4:13-25 -- Second Sunday in Lent - B
Paul lifted up Abraham as a paragon of faith.
While camping out on the... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B
While camping out on the trail, Jacob discovered that his resting place was a sacred place.
Several weeks before the start... -- Mark 8:31-38 -- Second Sunday in Lent - B
Several weeks before the start of Lent, the Sunday school class was discussing what they might give
Not too long ago we... -- Genesis 28:1-17 (18-22) -- Second Sunday in Lent - B
Not too long ago we all lived in a world in which faith, if not life, was regarded absurd.
The dissident Russian poet of... -- Mark 8:31-38 -- Second Sunday in Lent - B
The dissident Russian poet of the Communist era, Yevgeny Yevtushenko, wrote of our modern culture, "
Jacob was a scoundrel, a... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B
Jacob was a scoundrel, a rascal. Yet he was a man capable of deep religious experience.
There has been debate as... -- Mark 8:31-38 -- Second Sunday in Lent - B
There has been debate as to whether Mark's Gospel has a resurrection, because the most reliable manu
The words we use are... -- Genesis 28:10-22 -- Second Sunday in Lent - B
The words we use are very important.
How often we would like... -- Mark 8:31-38 -- Second Sunday in Lent - B
How often we would like to refuse to admit or even deny that suffering is the way of life, not only
Why should I? br... -- Genesis 22:1-2, 9-13, 15-18 -- Second Sunday in Lent - B
"Why should I?" "Because I said so!" "That isn't any reason!"
Last winter our newspapers told... -- Genesis 22:1-2, 9-13, 15-18 -- Second Sunday in Lent - B
Last winter our newspapers told us of a bizarre tale unfolding in Sioux City, Iowa.
Many of you remember the... -- Romans 4:16-25 -- Second Sunday in Lent - B
Many of you remember the popular novel, Barabbas, written at the end of World War II.
A third grade boy came... -- Romans 4:16-25 -- Second Sunday in Lent - B
A third grade boy came home from school one day with something clenched in his hand.
Novelist Christopher Isherwood wrote his... -- Romans 4:16-25 -- Second Sunday in Lent - B
Novelist Christopher Isherwood wrote his semi--autobiographical Berlin Stories not long after
We all have times when... -- Romans 4:16-25 -- Second Sunday in Lent - B
We all have times when our life's passage becomes difficult.
A dozen years ago or... -- Romans 4:16-25 -- Second Sunday in Lent - B
A dozen years ago or so the press recounted a tale of terror and rescue on the Great Plains.
The text says, Suffering produces... -- Romans 5:1-11 -- Second Sunday in Lent - B
The text says, "Suffering produces." (5:3) When pain happens in a person's life, it is not neutral.
A story is told of... -- Romans 5:1-11 -- Second Sunday in Lent - B
A story is told of an older man who visited a home where there were five children.
While we were yet sinners... -- Romans 5:1-11 -- Second Sunday in Lent - B
While we were yet sinners, Christ died for us.

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UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
Proper 16 | OT 21 | Pentecost 11
30 – Sermons
160+ – Illustrations / Stories
30 – Children's Sermons / Resources
29 – Worship Resources
34 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 17 | OT 22 | Pentecost 12
29 – Sermons
160+ – Illustrations / Stories
27 – Children's Sermons / Resources
20 – Worship Resources
29 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Proper 18 | OT 23 | Pentecost 13
34 – Sermons
160+ – Illustrations / Stories
32 – Children's Sermons / Resources
26 – Worship Resources
31 – Commentary / Exegesis
4 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

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John Jamison
Object: This message is a role play. You can do this with only two children playing the parts of the two women, but if you have more children, you could have two more playing the parts of the children, another playing the part of the synagogue leader, and another playing the part of the country’s leader. You can also add any other roles you might want to add to make it interesting. Also, I have created places for your characters to speak, but you can add more of those to make it all more fun and memorable.

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The Immediate Word

Mary Austin
Dean Feldmeyer
Christopher Keating
Nazish Naseem
Thomas Willadsen
George Reed
Katy Stenta
For August 24, 2025:

Emphasis Preaching Journal

Wayne Brouwer
C. Knight Aldrich, a medical doctor and the first chairperson of the Department of Psychiatry at the University of Chicago (1955-1964), was a keen analyst of the motivations for our behaviors. He worked with the social services agencies of Chicago for a time, particularly spending hours with teenagers who had been arrested for shoplifting or other theft. Aldrich interviewed them to find out how they had come to this. He also talked with the parents, attempting to discover how they had handled the problem from the first time they knew about it.
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 1:4-10 and Psalm 77:1-6

StoryShare

Peter Andrew Smith
“We have questions about your conduct as our pastor,” Carl announced as soon as Pastor John sat down at the hastily called board meeting. “We have received complaints about you from the congregation.”

“Complaints?” Pastor John frowned. “From whom and about what?”

“Mrs. Finnigan saw you coming out of what she politely described as ‘A Gentleman’s Club’ last Thursday night when she was driving downtown.” Bruce scowled. “Do you deny this?”

“Not at all,” Pastor John said. “I did have to go to that place on Thursday evening.”

The Village Shepherd

Janice B. Scott
Call to Worship:
Jesus was aware of people's deepest needs and what prompted their actions. In our worship today let us consider how we can discover people's deepest needs and the motives for their actions.

Invitation to Confession:
Jesus, sometimes we see only the surface and condemn without real understanding.
Lord, have mercy.
Jesus, sometimes we are afraid to get sufficiently close to other people to see their inner needs.
Christ, have mercy.

SermonStudio

James Evans
(See Epiphany 4/Ordinary Time 4, Cycle C, for an alternative approach.)

The old saying, "experience is the best teacher," could serve as a subtitle for this psalm. Written as a prayer for help in a time of distress or oppression, the psalm subtly hints at a recognition and awareness that only comes with time. There is a track record, so to speak, that the psalmist is aware of: God's record of dependability. Based on God's proven record of saving power and grace, the psalmist is able to pray for salvation, but at the same time celebrate the certainty of its arrival.
Lee Ann Dunlap
Carrie's1 high school guidance counselor noticed she had been acting out a bit in school recently. She had appeared depressed and had been having some authority issues over rules and such. The guidance counselor set Carrie up with a local pastor who had been volunteering a few hours each Friday after a teen suicide a few months before. Most of the other students who came to see the pastor just needed someone to listen to their usual teen issues and heartaches. But, shortly into their time together, Carrie began to open up about some real grown-up problems.
Kirk R. Webster
It's a typical Sunday morning at St. Stephen Presbyterian Church in Orlando, Florida. The people file in and sit down in plush pews. Their attention is drawn to the chancel where they see choir members calmly seated, robed in dark blue and white. The mahogany altar table is draped with a silk parament. Two bronze candleholders stand guard at the table edges.
R. Robert Cueni
As was his custom, Jesus went that Sabbath morning to the synagogue for worship. As he was preaching and teaching, he happened to glance toward the fringe of the crowd where he saw a very crippled woman. She was bent over and was unable to stand up straight. When he inquired, Jesus was told the woman had been that way for eighteen years.
John H. Will
Call to Worship
Indeed, this is a day of rest and gladness.
This is God's Sabbath, created for our reflection and renewal.
Let us then not profane it, but keep it holy.
We do this as we honor God and commit ourselves to the well--being of God's creation.
Each of us individually needs a personal rejuvenation of spirit.
Together we seek a strengthening of community, a community that continues to build itself in love.
So do we come as one people to worship God, our Maker and our Sustainer.

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