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Second Sunday in Lent - B

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Emphasis Preaching Journal

Books are continually being published... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2009
Books are continually being published and seminars taught on techniques for being a successful, inno
Names are a big deal... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 2009
Names are a big deal in Christianity.
I remember when the boxer... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 2009
I remember when the boxer, Cassius Clay, converted to Islam and changed his name to Muhammad Ali.
Covenant is not a word... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 2009
Covenant is not a word we hear in our everyday conversation.
The text of the old... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2003
The text of the old hymn, "Jesus, I My Cross Have Taken," by Henry F.
Americans are accustomed to thinking... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2003
Americans are accustomed to thinking of the jihad movement as something overseas, inspired among fai
How often we would like... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2003
How often we would like to refuse to admit or even deny that suffering is the way of life, not only
The Flying Wallendas have been... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2003
The Flying Wallendas have been one of the world's most amazing aerialist acts.
Thomas Fleming, well-known author... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2003
Thomas Fleming, well-known author and historian, knows what it is to believe and hope, even when the
When Nellie arrived at Kasisi... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2003
When Nellie arrived at Kasisi Orphanage in Zambia in 1993, there was little hope of her survival.
The Gospel brings freedom, while... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2003
The Gospel brings freedom, while the Law can suffocate us.
Samuel Taylor Coleridge, a British... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2000
Samuel Taylor Coleridge, a British poet, critic, and philosopher, was once out riding near his home
There's an old campfire story... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2000
There's an old campfire story about an Indian chief.
It costs something to be... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2000
It costs something to be a follower of Jesus. It is not easy and therefore it is not for everybody.
Sometimes suffering is necessary to... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 2000
Sometimes suffering is necessary to reach the desired goal.
For John the Baptist, baptism... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2000
For John the Baptist, baptism symbolized repentance.
A man went through life... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2000
A man went through life thinking that he was living the right way.
It was the birthday of... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2000
It was the birthday of a 95-year-old woman.
Glynn Wolfe passed away in... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 2000
Glynn Wolfe passed away in 1997 at the age of 88.
How those words had stung... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1997
How those words had stung Peter when Jesus spoke to him, "Get behind me, Satan.
It is quite evident from... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1997
It is quite evident from the way Jesus speaks about the cost of discipleship that his Way requires a
During the Whitsuntide vacation in... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1997
During the Whitsuntide vacation in 1896 a young university student awakens at his home in Gunsbach i
A fever to gain the... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1997
A fever to "gain the whole world is early caught.
It is true that those... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1997
It is true that those who are the risk takers by acting on faith and little certainty have often loo
Don`t be afraid. I... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1997
"Don`t be afraid. I`ll catch you.

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SermonStudio

Our Crosses into Victories -- Mark 8:34-35 -- Edward R. Mangelsdorf -- Second Sunday in Lent - B -- 1975
At first the words Our Lord speaks to usseem like very hard words:
Have We Kept Our Contract With God? -- Genesis 17:1-7, 15-16 -- Richard E. Gribble -- Second Sunday in Lent - B
One day a man went to his son's room and knocked on the door: "John, wake up, it is time for you to

The Immediate Word

Take Up Whose Cross? -- Genesis 17:1-7, 15-16, Romans 4:13-25, Mark 8:31-38 -- George L. Murphy -- Second Sunday in Lent - B
Dear Fellow Preachers,

The Village Shepherd

The Covenant -- Genesis 17:1-7, 15-16 -- Janice B. Scott -- Second Sunday in Lent - B
The Gentleman's Agreement is
What Is Truth? -- Mark 8:31-38 -- Janice B. Scott -- Second Sunday in Lent - B
Soon after I arrived as a relatively inexperienced priest in a previous parish, I was called out
The God Of Faith -- Romans 4:13-25 -- Janice B. Scott -- Second Sunday in Lent - B
There was an interesting drama series on television recently about a family who had given up convent

Stories

Worship

UPCOMING WEEKS
In addition to the lectionary resources there are thousands of non-lectionary, scripture based resources...
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Easter 4
28 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
23 – Worship Resources
34 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Easter 5
33 – Sermons
140+ – Illustrations / Stories
34 – Children's Sermons / Resources
30 – Worship Resources
35 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Easter 6
30 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
23 – Worship Resources
31 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
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(No credit card needed.)

New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

CSSPlus

John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.

Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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