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Second Sunday in Lent - B

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Emphasis Preaching Journal

Every morning there was a... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1997
Every morning there was a group of women who attended the 6 a.m. mass at a certain church.
Billy Graham told the following... -- Mark 8:31-39 -- Second Sunday in Lent - B -- 1994
Billy Graham told the following story in New York in 1992.
French General Philippe Morillon, in... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1994
French General Philippe Morillon, in his role as commander of the U.N.
If the kingdom is to... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1994
If the kingdom is to come, changes must be made.
As we witness in this... -- Mark 8:31-38 -- Second Sunday in Lent - B -- 1994
As we witness in this scripture reading, there is a price to be paid for living the Christian life.
Finally, a Bible passage we... -- Romans 5:1-11 -- Second Sunday in Lent - B -- 1994
Finally, a Bible passage we can understand.
Copernicus pointed out that if... -- Romans 5:1-11 -- Second Sunday in Lent - B -- 1994
Copernicus pointed out that "if the first button of your coat is buttoned wrong all the rest will be
One of the few rays... -- Romans 5:1-11 -- Second Sunday in Lent - B -- 1994
One of the few rays of hope to come from the midst of the war in Bosnia is of a soldier's action to
This past year I sat... -- Romans 5:1-11 -- Second Sunday in Lent - B -- 1994
This past year I sat in my NFL quarterback chair in our family room watching an NFL game coming from
The word for righteousness in... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1994
The word for righteousness in Hebrew is zadaka, which means, literally, doing good to others.
Mr. Hartley owned Hartley's Mill... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1994
Mr.
Here are some quotes from... -- Romans 4:13-25 -- Second Sunday in Lent - B -- 1994
Here are some quotes from Arthur C. Clarke's book, Profiles of the Future.
A senior high Sunday school... -- Romans 4:13-35 -- Second Sunday in Lent - B -- 1994
A senior high Sunday school class was discussing marriage and the family.
Like Jacob, early in his... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B -- 1994
Like Jacob, early in his life, Francis Thompson seemed to be an unlikely recipient of God's grace.
It's a rocky place, a... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B -- 1994
It's a rocky place, a place along the road between more important destinations, a place where a youn
The Bible school teacher was... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B -- 1994
The Bible school teacher was anxious to see how the children would respond to the assignment.
Walk before me and be... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 1994
"Walk before me and be blameless." Ol' Lady Bloom was not what one would call an educated or enlight
Who was Abraham? He was... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 1994
Who was Abraham? He was just a wandering sheepherder nearing the end of his life.
God established with Abram a... -- Genesis 17:1-7, 15-16 -- Second Sunday in Lent - B -- 1994
God established with Abram a covenant for all time, a promise not to be altered by the passing of th
A man recently told of... -- Romans 5:1-11 -- Second Sunday in Lent - B -- 1991
A man recently told of an experience he had when about 12 years old.
Faith breeds righteousness. That's righteousness... -- Romans 4:16-25 -- Second Sunday in Lent - B -- 1991
Faith breeds righteousness. That's righteousness in the justification sense, not the moral sense.
I believe in the sun... -- Romans 4:16-25 -- Second Sunday in Lent - B -- 1991
I believe in the sun,even though I don't see it.I believe in love,
Where there is no faith... -- Romans 4:16-25 -- Second Sunday in Lent - B -- 1991
"Where there is no faith in the future, there is no power in the present." Those words came from a m
The dominant feature of Old... -- Romans 4:16-25 -- Second Sunday in Lent - B -- 1991
The dominant feature of Old Jerusalem is the familiar Dome of the Rock, the shining gold leaf shrine
A Jacob's ladder, is a... -- Genesis 28:10-17 (18-22) -- Second Sunday in Lent - B -- 1991
A "Jacob's ladder," is a small rope ladder used by sailors to board their ship when a regular metal

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Plus thousands of non-lectionary, scripture based resources...

New & Featured This Week

The Immediate Word

Thomas Willadsen
Nazish Naseem
Dean Feldmeyer
Mary Austin
Katy Stenta
George Reed
For September 21, 2025:

Emphasis Preaching Journal

Frank Ramirez
Well, it’s autumn, and by now the seeds we planted in the spring either took root and produced or else the weather, pests, rabbits, or our own laziness conspired to make this year’s garden less than a success. But at one point we had to get started and actually plant seeds for the future.

Jeremiah is looking back from the perspective of our spiritual well-being and laments than our spiritual harvest has all been for naught. He wonders if it is now too late for a recovery. Is there no healing, no balm in Gilead, to apply to our wounds?
Mark Ellingsen
Bill Thomas
Frank Ramirez
Jeremiah 8:18--9:1 and Psalm 79:1-9
In the spring as farmers and gardeners prepare to plant we are looking at a summer of possibilities. Hard work, to be sure, but also potential. What will happen? What will this season be like? At summer’s end there will be no more questions. We’ll know. Maybe it was a great season, and we have canned or frozen many vegetables. Maybe the farmers have brought in a bumper crop and they got a good price besides.

CSSPlus

John Jamison
Object: This message will be based on a game you will play. See the note below.

NOTE: Ask three or more adults to come up and play the role of Simon for your group. Tell them to all speak at once, asking the children to do different things. The goal is to create a nice bit of confusion for the children to experience.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Great!

StoryShare

Peter Andrew Smith
“Hey!” Annie waved at the woman standing next to the open doorway. “Can you come here?”

The woman made her way past the other nursing home residents and stood next to Annie’s wheelchair.

“What can I do for you?”

“You look familiar.” Annie squinted at her. “Do I know your name?”

“I’m Brenda.” The woman pointed at her name tag. “I work in the kitchen and sometimes help serve the meals when they are ready.”

“That’s right. I think we’ve met before.” Annie tapped her lips with her finger. “You have the nice smile.”

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus said, “Whoever is faithful in a very little is faithful also in much.” In our worship today let us remember the little things in our lives and ask God to help us to be utterly faithful in them.



Invitation to Confession:

Jesus, sometimes we pretend that little sins don't matter.

Lord, have mercy.

Jesus, sometimes we imagine that you don't notice little sins.

Christ, have mercy.

SermonStudio

James Evans
This poignant prayer of lament and community grief gives expression to what it feels like to suffer as a person of faith. If we believe we are truly part of God's community, then the destruction of that community -- as was the case with Israel in 587 B.C. -- becomes a time for doubt, anger, and confusion. Furthermore, if we believe we are individual members of that community, our personal suffering also creates an opportunity for a crisis of faith: "Why didn't God protect me?" Of course, it does not take a national catastrophe to raise those sorts of questions.
Kirk R. Webster
If feedback is the breakfast of champions, perhaps we would do well to examine some of our prayer habits. If you have ever heard someone use The Just Really Prayer, you know exactly what problem we are talking about.

That prayer goes something like this, "Lord, we just really thank you for this day. We come before you and just really pray for mercy. We offer ourselves to you and just really ask that your will be done in our lives. Amen." I'm thankful this particular Just Really prayer was mercifully short, unlike the next example, The Good Guilt-Based Prayer.
John W. Wurster
Another season has come and gone. Promises that were made have not been fulfilled. Good intentions haven't yielded any tangible results. Dreams have not come true. High hopes have proven to be only wishful thinking. Nothing has really changed; nothing has really improved. The time keeps moving along, but we seem stuck in the same ruts. Old routines remain, prejudices persist, dullness and anxiety continue to be constant companions. Lingering in the air is that nagging sense that things aren't quite right, not as they could be, not as they should be.
R. Robert Cueni
In the scripture lesson for today Jesus tells a perplexing parable about a thoroughly dishonest employee who was praised for his dishonesty. In this story Jesus not only seems comfortable suggesting that it is acceptable to compromise with moral failings, but our Lord appears to commend his disciples to "go and do likewise." For centuries, preachers, commentators, and scholars have struggled to make sense of this outrageous tale.

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