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Proper 8 | Ordinary Time 13 - B

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Emphasis Preaching Journal

The movie Apollo 13 tells... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2003
The movie Apollo 13 tells the riveting story behind perhaps the second most famous quote in the hist
Jesus told the ruler, Do... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2003
Jesus told the ruler, "Do not fear, only believe." The report that his daughter was dead had reached
While Jesus didn't raise every... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2003
While Jesus didn't raise every dead child in Israel, his bringing Jairus' daughter back to life was
There's a little town in... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2003
There's a little town in northeast Ohio called Hanoverton, settled in the early 1800s by Protestants
We don't automatically understand how... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2003
We don't automatically understand how remarkable the encounter between Jesus and the woman with the
Christ left the riches of... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2003
Christ left the riches of heaven in order to abide among us mortals here on earth.
Plenty ... abundance ... that our fruits... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2003
Plenty ... abundance ... "that our fruits may abound!"
Bostonian Tom White is the... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2003
Bostonian Tom White is the head of the J. F.
David invites nature into his... -- 2 Samuel 1:1, 17-27 -- Proper 8 | Ordinary Time 13 - B -- 2003
David invites nature into his grief over the death of Saul and Jonathan.
Gath and Ashkelon were two... -- 2 Samuel 1:1, 17-27 -- Proper 8 | Ordinary Time 13 - B -- 2003
Gath and Ashkelon were two of the five principle cities in the Philistine territory along the Medite
One of the dynamics of... -- 2 Samuel 1:1, 17-27 -- Proper 8 | Ordinary Time 13 - B -- 2003
One of the dynamics of grief is the idealization of the deceased.
Grief can be a harsh... -- 2 Samuel 1:1, 17-27 -- Proper 8 | Ordinary Time 13 - B -- 2003
Grief can be a harsh teacher, but a good instructor in humility, patience, respect, perspective and
It was late afternoon, and... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
It was late afternoon, and I was on my way home in downtown Detroit.
Might this prayer have gone... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
Might this prayer have gone through Jairus' mind? "Lord of life, my young daughter was dying.
In the spring of 1998... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
In the spring of 1998, there was a story in the news about a fifteen-year-old boy who bled to death
Alexander I, the Czar of... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2000
Alexander I, the Czar of Russia during and following Napoleon's unsuccessful invasion of his country
John Adams had to be... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2000
John Adams had to be strong and noble to accept second place twice as the first Vice President of th
The benevolent wealthy man wanted... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2000
The benevolent wealthy man wanted to share all that he had with the less fortunate.
Nathan sat quietly eating his... -- 2 Corinthians 8:7-15 -- Proper 8 | Ordinary Time 13 - B -- 2000
Nathan sat quietly eating his candy and enjoying each individual bite.
At the time of his... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 2000
At the time of his death, Henri Nouwen was the spiritual leader of L'Arche Daybreak Community in To
If you are a single... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1997
If you are a single-minded person and a "doer" more than a "thinker," it is very difficult to stop w
Jairus connected his daughter to... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1997
Jairus connected his daughter to Jesus through his prayer, his petition, his intercession, his reque
To touch or be touched... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1997
To touch or be touched by Jesus is to be given new life.
Several years ago in Rumania... -- Mark 5:21-43 -- Proper 8 | Ordinary Time 13 - B -- 1997
Several years ago in Rumania, there was a woman who fainted when she opened her front door and found
Emperor Cyrus II, sometimes called... -- 1 Corinthians 3:16-23 -- Proper 8 | Ordinary Time 13 - B -- 1997
Emperor Cyrus II, sometimes called "Cyrus the Great," became an emperor to be feared after rising fr

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The Village Shepherd

Little Girl, Get Up! -- Mark 5:21-43 -- Janice B. Scott -- Proper 8 | Ordinary Time 13 - B
When I was growing up, there was considerable stereotyping of boys and girls.
Give Generously -- 2 Corinthians 8:7-15 -- Janice B. Scott -- Proper 8 | Ordinary Time 13 - B
In the early seventies, Ian (my husband) and I started a business together.
The Distress Of Death -- 2 Samuel 1:1, 17-27 -- Janice B. Scott -- Proper 8 | Ordinary Time 13 - B
Surprisingly, most

SermonStudio

The Compassionate Healings -- Mark 5:21-43 -- Ron Lavin -- Proper 8 | Ordinary Time 13 - B
We have before us two stories, the story of a sick woman with a twelve-year-old hemorrhage and the s

Stories

Worship

UPCOMING WEEKS
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Easter 4
28 – Sermons
160+ – Illustrations / Stories
33 – Children's Sermons / Resources
23 – Worship Resources
34 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Easter 5
33 – Sermons
140+ – Illustrations / Stories
34 – Children's Sermons / Resources
30 – Worship Resources
35 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Easter 6
30 – Sermons
180+ – Illustrations / Stories
32 – Children's Sermons / Resources
23 – Worship Resources
31 – Commentary / Exegesis
5 – Pastor's Devotions
and more...
Plus thousands of non-lectionary, scripture based resources...
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New & Featured This Week

Emphasis Preaching Journal

David Kalas
In the sometimes-tiresome debate over science and scripture with respect to creation, it’s easy to become distracted. While the argument typically requires a focus on the how, we may lose sight of the what. And so, for just a moment, let me invite us to think for a moment about what God created.
Mark Ellingsen
Frank Ramirez
Bonnie Bates
Bill Thomas
Acts 8:26-40
As a local church pastor, I was often asked if I would baptize a child whose family were not members of the church. Some churches rebelled against this, but I remember this scripture — the hunger for understanding and inclusion of the Eunuch and Philp’s response — to teach and share and baptize in the name of our God. How could we turn anyone away from the rite of baptism?

StoryShare

Peter Andrew Smith
“Dad, I think you worked a miracle.” Rolf slowly walked around the tree. “After that windstorm, I assumed this tree was as good as gone.”

“We just needed to give the branches time to heal and come back,” Michael replied.

 “I know, but so many of them were battered and broken I figured that it couldn’t recover. Now though it looks just like it did before the storm.” Rolf paused. “Do you think it will bear any fruit this summer?”

CSSPlus

John Jamison
Object: A live plant that produces fruit, and a broken branch from that plant. I used a tomato plant from a local greenhouse. Ideally, find a plant with blossoms or small fruit already growing. If you use a different kind of fruit-producing plant, just change the script to fit.

* * *

Hello, everyone! (Let them respond.) Are you ready for our story today? (Let them respond.) Excellent!

The Immediate Word

Christopher Keating
Katy Stenta
Thomas Willadsen
Mary Austin
Elena Delhagen
Dean Feldmeyer
Quantisha Mason-Doll
For April 28, 2024:
  • On The Way To Gaza by Chris Keating based on Acts 8:26-40. On the way to Gaza, Philip discovers the startling ways the Spirit of God moves across borders, boundaries, customs, and traditions.
  • Second Thoughts: Abiding by Katy Stenta based on John 15:1-8.
  • Sermon illustrations by Mary Austin, Tom Willadsen, Elena Delhagen, Dean Feldmeyer.

The Village Shepherd

Janice B. Scott
Call to Worship:

Jesus is the vine, we are the branches. In our service today, let us absorb from the vine all the nourishment we need.


Invitation to Confession:

Jesus, sometimes our branches become cut off from the vine.
Lord, have mercy.

Jesus, sometimes our branches are withered.
Christ, have mercy.

Jesus, sometimes we fail to produce good fruit.
Lord, have mercy.

SermonStudio

Stan Purdum
We will meet Psalm 22 in its entirety on Good Friday, but here the lectionary designates just verses 23-31. The lectionary psalms generally illuminate the week's First Lesson, which in this case is about the covenant initiated by God with Abraham and Sarah in Genesis 17. The nine verses from this psalm, while not inappropriate, nonetheless leave us looking for an obvious connection with the First Lesson.

John S. Smylie
I think some people are natural-born gardeners. Our Lord grew up in a society that was familiar with agriculture. The images that he used to explain the ways of his Father in heaven are familiar to his audience. Growing up, my closest experience to agriculture was living in, "the Garden State." Most people, when they pass through New Jersey, are surprised to see that expression on the license plates of vehicles registered in New Jersey. Most folks traveling through New Jersey experience the megalopolis, the corridor between New York City and Washington DC.
Ron Lavin
A pastor in Indiana went to visit an 87-year-old man named Ermil, who was a hospital patient. A member of his church told the pastor about this old man who was an acquaintance. "He's not a believer, but he is really in need," the church member said. "I met him at the county home for the elderly. He's a lonely old man with no family and no money."

Paul E. Robinson
"Love is a many splendored thing...." Or so we heard Don Cornwall and the Four Aces sing time and again. Of course you or I might have other words to describe love, depending on our situation.

Love. "I love you." "I love to play golf." "I just love pistachio lush!" "It's tough to love some people." "Jesus loves me, this I know."

Love.

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