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Is It Time Yet?

Sermon
Sermons On The First Readings
Series II, Cycle A
A popular skit at church camps involves about a dozen folks lined up side-by-side, looking anxious and frustrated facing the audience. Each person rests a left elbow on the right shoulder of their neighbor. Then, from left to right, each member asks, "Is it time yet?" When the question arrives at the end of the line, the last person looks at his/her wristwatch and responds, "No." This reply is passed, one-by-one each with bored sighs, back to the first questioner. After a few moments, the same question is passed down the line (left elbows remaining on the right shoulders). The last person checks his/her watch and says, "Yes!" When the response again reaches the head of the line, the group lets out a loud and collective sigh. They then change position, now with right elbows leaning on the left shoulders of each neighbor.

There is no real change here at all. The group is still in the same old place with the same old anxious, frustrated expectations.

Indeed, many of us may be facing the coming days before Christmas with this very same perspective: anxious, frustrated, expecting little other than the same old hassles and problems; hoping for nothing more than perhaps a moment of relief from the stress of the Advent season.

Is it Advent already? That means that we have only four weeks to plan the "perfect" Christmas program; prepare the "perfect" family celebration; begin endless shopping excursions to purchase the "perfect" gifts; decorate the "perfect" tree; and our list of "to-do's" is endless, spinning out of control. We desperately seek happiness while simultaneously we anticipate the same old frustration. Our lives seem as cluttered and crowded as the traffic jams around shopping malls. We have learned that expecting perfection usually results in experiencing rejection.

Is it time yet? Is it time to break this cycle of wishing and wanting perfection? Let's look at our first scripture lesson.

Our text in Isaiah emerges from a time of high anxiety, impatience, discouragement, and despair for God's people. Powerful Assyria was gobbling up smaller nations and heading toward an inevitable clash with Israel. Political infighting and corruption was widespread. Many religious leaders had forsaken the teaching of the Lord and were promoting alliances with other nations against Assyria.

In the first chapter of Isaiah, God declares, "I reared children and brought them up, but they have rebelled against me. The ox knows its owner and the donkey its master's crib; but Israel does not know; my people do not understand" (Isaiah 1:2-3).

God's people simply did not see the reality of God's continuing presence and guidance. Is it time yet? For them it was only time for the "same old, same old thing"... no real change, no real hope, just a collective group sigh as they anticipated only more of the same misery. Isaiah describes this attitude in chapter 1, verse 5: "The whole head is sick, and the whole heart faint." In other words, the mind only perceives more desolation. The will to perceive God's presence and promise for the future is exhausted.

As hall of fame catcher, Yogi Barra, once remarked, "The future ain't what it used to be."

Perhaps many of us feel the same way as we consider our own life experiences on this first Sunday of Advent. The same turmoil exists in the Middle East as it did in Isaiah's time. We see political and moral corruption all around us. We witness broken families, economic hardship, and hypocritical religious practices ... and we watch helplessly, hoping only for a small bit of comfort and another shoulder to lean on while any joy always seems to pass us by.

Is it time yet? Is it time for a real word of promise, a real word of hope from the Lord?

The answer -- the Advent answer -- is a resounding "Yes!" Look again at our text. Here in verse 1, Isaiah saw the word of promise. God expands Isaiah's perception to see beyond the corruption and desolation a new reality -- God's reality. God is turning their understanding upside down and inside out. Or, as the great jazz singer, Al Jolson, often remarked, "You ain't heard nothin' yet, folks!"

Isaiah then proceeds to unfold God's promised future for us and for all God's people. In Hebrew, the language of the Old Testament, God's word is not simply a concept or collection of letters. God's word is a thing, a force, a power that can be seen and experienced.

And this word, in the "days to come" is a sure and certain Advent promise from God, not just to Israel, not just to you and me, but to all God's people.

First, it is a promise of peace to all nations: "They shall beat their swords into plowshares, and their spears into pruning hooks; neither shall they learn war anymore" (Isaiah 2:4). How can this be? In Isaiah's time, tiny Israel was on the brink of annihilation. Throughout the following centuries, wars and rumors of war were a very real part of daily existence. Sadly, it is true today. And yet, "in the days to come," in God's time, with God's promise, peace will be a reality. Is it time yet?

Yes, indeed! And yet, in spite of the tumult of wars, God's Advent promise is being fulfilled in our midst. Christ, the Prince of Peace has come, is coming, and will come again! Isaiah proclaims, in the days to come, the Word of the Lord will come from Jerusalem (Isaiah 2:3). Friends, that Word, that force, that power was made flesh and dwelt among us (John 1:14). That Word, God's own Word of peace, suffered and died on a cross for you, for us, for all nations, in Jerusalem. God's Word rose again in Jerusalem. Through the Holy Spirit, God's Word reaches all nations. This is perfection ... God's perfect plan of salvation for us and for all people.

Is it time yet? We still yearn for a time and space that is free from the stress and anxiety of daily living. During this season of the year, family tensions, economic stress, and every day worries seem to grow even stronger occupying our existence. And yet, it is time ... God's time. Isaiah's "days to come" are here. In spite of our stress and worry, Christ has come! Christ is coming! Christ will come again!

So then, what does that mean for us? Advent is a time of remembering that Christ has come. Advent is also a time of preparation for the "days to come," the celebration of Christ's birth and the promise that Christ will come again. Isaiah invites the people of God to "come, let us walk in the light of the Lord!" (Isaiah 5). That invitation is also given to us, today.

Advent is a time to remember how God has been present and active in our experience; times when we were certain of Christ's presence and guidance.

At the end of each day, the parents of Thomas (age seven) and Stephen (age five) always ask them what they remember most about their daily activities. After a day of riding their body boards on high ocean waves, their mother asked, "Boys, what good time did God give you today? What do you remember most?" Stephen declared, "I was flying for joy over those waves!" Thomas proclaimed, "I learned to ride over the waves on my knees!"

They got it! In family gatherings, choir rehearsals, Sunday school classes and committee meetings this Advent, share with each other those times, even scary times, in your life when you "just knew" that the presence and guidance of Christ both placed you on your knees and lifted you up to fly for joy beyond the worries of the day. Christ has come! Christ is coming! Christ will come again! Walk in the light of the Lord!

Is it time yet? The stores and commercials and calendars remind us hourly of what yet needs to be "done" for the holidays. There's never enough time to complete every task and still find a little rest in the too few days to come.

It is time ... God's time ... and the time is here. The Word can be seen on the cross, in the waters of baptism, and in the bread and wine of holy communion. God has given us God's own shoulder to lean on. God has already given us loving arms to keep us flying for joy on our knees through and beyond whatever turmoil we are facing.

The days to come have begun! God's perfect plan of salvation is happening now! It is time to celebrate! Amen.
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The Immediate Word

Dean Feldmeyer
Christopher Keating
Thomas Willadsen
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Mary Austin
Nazish Naseem
For December 21, 2025:

SermonStudio

Garth Wehrfritz-Hanson
Pastor: Advent God: We praise and thank you for the word of promise spoken long ago by your prophet Isaiah; as he bore the good news of the birth of Immanuel–so may we be bearers of the good news that Immanuel comes to be with us. God of love:

Cong: Hear our prayer.
Dallas A. Brauninger
1. Text

Now the birth of Jesus the Messiah took place in this
way. When his mother Mary had been engaged to Joseph, but before they lived together, she was found to be with child from the Holy Spirit.18 Her husband Joseph, being a righteous man and unwilling to expose her to public disgrace, planned to dismiss her quietly.19 But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the
James Evans
(See Advent 1, Cycle B, and Proper 15/Pentecost 13/Ordinary Time 20, Cycle C, for alternative approaches.)

The recurring phrase, "let your face shine" (vv. 3, 7, 19), offers an interesting opportunity to reflect on the meaning of God's presence in our world. This reflection takes on a particular significance during the Advent season.

Richard A. Jensen
Our Matthew text for this week comes from the first chapter of Matthew. Matthew's telling of the Jesus' story is certainly unique. Matthew tells of the early years of our Savior stressing that his name is Jesus and Emmanuel; that wise sages from the East attend his birth; that Joseph and Mary escape to Egypt because of Herod's wrath. No other Gospel includes these realities.
Mark Wm. Radecke
In the Jewish tradition there is a liturgy and accompanying song called "Dayenu." Dayenu is a Hebrew word which can be translated several ways. It can mean: "It would have been enough," or "we would have been grateful and content," or "our need would have been satisfied."

Part of the Dayenu is a responsive reading that goes like this:

O God, if thy only act of kindness was to deliver us from the bondage of Egypt, Dayenu! -- It would have been enough.
Stephen M. Crotts
Some years ago I was in a London theater watching a Harold Pinter play. The drama was not very good really. I was getting bored. Then right in the middle of the play the theater manager walked on stage, excused himself, and made an announcement. The actors stared. The audience looked shocked. Me? I thought it was all part of the play. Such interruptions are rare in a theater. But nonetheless, the stage manager felt that it was necessary this time. His announcement was nothing trivial like, "Some owner has left his car lights on." Nor was it a terrifying message like, "Fire! Fire!
Timothy J. Smith
It is easy to get so caught up in the sentimentality and nostalgia of Christmas that we neglect the true reason we celebrate. We receive Christmas cards portraying a cute infant Jesus lying in a manger filled with straw. The Baby Jesus is pictured in the center with Mary and Joseph on one side, the shepherds and Magi on the other. We know this scene: animals are in the background, in the distance angels can be seen hovering, as a star shines brightly overhead. However, there is more to Advent and Christmas than celebrating the birth of a baby.
William B. Kincaid, III
If we cannot relate to Joseph and appreciate his situation, then our lives are simple, easy lives indeed. Now, by relating to Joseph or understanding what he endured, I don't mean to suggest that we all either have been engaged or married to someone impregnated by the Holy Spirit. Even in our frantic search for ways to explain how such a thing might have happened, we probably didn't think of blaming the Holy Spirit!
R. Glen Miles
"The Lord himself will give you a sign" is the way Isaiah begins his recitation of the promise containing all promises. Isaiah is talking to Ahaz. Ahaz is the king who is stuck in a political mess. It looks like Assyria is about to invade some of the countries neighboring Judah. Isaiah is recommending that the king refuse to sign on with these other countries and their armies and trust only in Yahweh, the Lord of all. Today's reading is a reminder of the promise of God to be with Ahaz and his people, no matter what happens, no matter who invades.
John T. Ball
Religion is a mutual relationship. We pledge loyalty and devotion to God and God blesses us. This is how Moses worked it out with Yahweh and his people who had recently escaped from Egyptian captivity. If the Israelites prove loyal to this mysterious Sinai god, then God would bless them with prosperity and well being. Those who deal with many gods are no different. Even though they have gods for various concerns, they still expect blessings and security in exchange for loyalty.
Susan R. Andrews
According to tradition, Joseph was the strong, silent type - an older carpenter who willingly submitted to impotent fatherhood - a second--string player in the drama of God's human birth. But according to scripture, none of this is true. All that is actually recorded in the Bible is that Joseph was a dreamer - a righteous man who transformed the meaning of righteousness by taking seriously his dreams.
Beverly S. Bailey
Hymns
O Come, O Come, Emmanuel (UM211, PH9, LBW34, CBH172, NCH116)
The God Of Abraham Praise (UM116, PH488, NCH24)
O Hear Our Cry, O Lord (PH206)
Hail To The Lord's Anointed (UM203)
Blessed Be The God Of Israel (UM209)
Emmanuel, Emmanuel (UM204)
People Look East (PH12, UM202)
Savior Of The Nations, Come (LBW28, CBH178, PH14, UM214)
The Virgin Mary Had A Baby Boy (CBH202)
Come, Thou Long Expected Jesus (PH1, 2,UM196, NCH122)

Anthem

The Village Shepherd

Janice B. Scott
Prayers usually include these concerns and may follow this sequence:

The Church of Christ

Creation, human society, the Sovereign and those in authority

The local community

Those who suffer

The communion of saints


These responses may be used:


Lord, in your mercy
Hear our prayer

Lord, hear us.
Lord, graciously hear us.
Janice B. Scott
Call to Worship:
Just before the first Christmas, an angel appeared to Joseph to tell him that Jesus would also be called "Emmanuel", meaning "God With Us." Let us listen to the guidance of the angels today as we prepare to receive God With Us once again.

Invitation to Confession:
Jesus, fill me with the awe of Christmas.
Lord, have mercy.
Jesus, fill me with the mystery of Christmas.
Christ, have mercy.
Jesus, fill me with Emmanuel -- God with us.
Lord, have mercy.

StoryShare

Argile Smith
C. David Mckirachan
Scott Dalgarno
Stan Purdum
Contents
What's Up This Week
"Samantha" by Argile Smith
"I'm Pregnant" by C. David McKirachan
"You'd Better Watch out..." by C. David McKirachan
"Terribly Vulnerable to Joy" by Scott Dalgarno
"The Great Christmas-Tree Battle" by Stan Purdum


What's Up This Week

Emphasis Preaching Journal

Over the years, I grow more cynical about Christmas and just about everything that goes along with it. I have not become a scrooge, although the advancing years have made me more careful with my pennies. It is not that I cannot be moved by the lights, the music, and the fellowship of the holidays. I have not become an insensitive, unfeeling clod. My problem is that the language and the images and the music seem to have fallen short in expressing what must have been the feelings of the real human beings going through the events recounted in this story.

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What an exciting day this is! Today is the day before Christmas and tonight is Christmas Eve! People have different ways of doing things. Some people open their presents on Christmas Eve. How many of you do that? (Let them answer.) Others open their presents on Christmas Day. Which of you will open your presents tomorrow? (Let them answer.) Some open gifts on other days. Would any of you like to share another time when you open presents? (Give them the opportunity to answer.)

Why do you suppose we open gifts at this time of the year? (Let them answer.)

Special Occasion

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